I. Introduction to Saṅkhārakkhandha
- A. Definition of Mental Formations
- B. Importance in Buddhist Psychology
- C. Overview of the Five Aggregates
II. Volitional Activities and Mental Constructs
- A. Definition of Cetanā (Volition)
- B. Role of Phassa (Contact) and Manasikāra (Attention)
- C. Distinction between Kusala (Wholesome) and Akusala (Unwholesome) factors
III. Key Textual References
- A. Analysis of "Ye keci saṅkhārā atītānāgatapaccuppannā" (SN 22.59)
- B. Discussion of "Seyyathāpi, bhikkhave, kadalī" - "Like a banana trunk" (SN 22.95)
- C. Insights from the Anattalakkhaṇa Sutta regarding non-self
IV. Major Categories of Mental Factors
- A. Overview of the 50 Cetasikas
- B. Characteristics of Kusala, Akusala, and Abyākata factors
- C. Examples of Important Formations: Vitakka (Initial Application) and Vicāra (Sustained Application)
V. Understanding the Nature of the Aggregates
- A. Explanation of Anicca (Impermanence), Dukkha (Unsatisfactoriness), and Anattā (Non-self)
- B. Insights from Khajjanīya Sutta on the nature of the aggregates
- C. Comparisons from Phena Sutta on the aggregates’ characteristics
VI. Path to Liberation through Understanding Mental Formations
- A. The role of Vipassanā meditation in understanding aggregates
- B. Outcomes of understanding: Dispassion, Liberation, and Nibbāna
- C. Summary of the importance of Saṅkhārakkhandha in Buddhist practice
This outline provides a structured format for exploring the complexities of Saṅkhārakkhandha and its relevance in the context of Buddhist teachings and practices.
