သာဓိကာရ ပဋိဝေဒနာ

သာဓိကာရ ပဋိဝေဒနာ © ၂၀၂၁ ဘိက္ခု ဓမ္မသမိ (ဣန္ဒသောမ) သိရိဒန္တမဟာပါလက-ကာယာလယ. သဗ္ဗေ အဓိကာရာ ရက္ခိတာ. ဣဒံ သာသနံ တဿ အတ္ထဉ္စ အာယသ္မတော ဓမ္မသာမိဿ ဉာဏသမ္ပတ္တိ ဟောန္တိ၊ ယေန ကေနစိ ပုဗ္ဗာနုညာတံ လိခိတ-အနုမတိံ ဝိနာ န ပုန-ပ္ပကာသေတဗ္ဗံ န ဝိတ္ထာရေတဗ္ဗံ ဝါ.

ဝန္ဒာမိ

If you accept guardianship of a sacred object, you accept a duty of truthful record-keeping about its fate.

ဝန္ဒာမိ ဘန္တေ

ဝန္ဒာမိ ဘန္တေ သဗ္ဗံ အပရာဓံ ခမထ မေ ဘန္တေ မယှာ ကတံ ပုညံ သာမိနာအနုမောဒိတဗ္ဗံ သာမိနာ ကတံ ပုညံ မယှံ ဒါတဗ္ဗံ သာဓု သာဓု အနုမောဒါမိဝန္ဒာမိ ဘန္တေ။

ဝန္ဒာမိ

Namo Buddhassa. Namo Dhammassa. Namo Sanghassa. Namo Matapitussa. Namo Acariyassa.

ဝန္ဒာမိ စေတိယံ

ဝန္ဒာမိ စေတိယံ သဗ္ဗံ၊ သဗ္ဗဋ္ဌာနေသု ပတိဋ္ဌိတံ။ ယေ စ ဒန္တာ အတီတာ စ၊ ယေ စ ဒန္တာ အနာဂတာ၊ ပစ္စုပ္ပန္နာ စ ယေ ဒန္တာ၊ သဗ္ဗေ ဝန္ဒာမိ တေ အဟံ။

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Monday, September 29, 2025

Having first guarded one’s virtue, one undertakes further development on the path of gradual realization.

Throughout my life I have pursued two missions. The first is research into the Buddha’s Tooth Relics. The second is the research and compilation of a Dhamma book on the “relics of the Dhamma,” namely paṭicca-samuppāda (dependent origination), to support a teaching plan that enables clear understanding of both anuloma (the forward sequence) and paṭiloma (the reverse sequence).


The late Mogok Sayadawgyi presented anuloma and paṭiloma in a cyclical diagram. With deep respect and gratitude for Sayadawgyi’s profound vision, I offer here a way to regenerate his anuloma–paṭiloma cycle for beginners while remaining faithful to his concepts and framework. The spirit is gradual revelation: keep the original cycle intact, but teach and draw it in stages—adding each layer of complexity only when the previous layer is well understood.


At present, both areas of my research—these two missions—are complete in draft form. There are, however, many challenges, and I recognize errors and imperfections in both the content and the visual aids. This is an early stage (pubba-kamma), and I intend to continue developing and refining the work as conditions allow.


As you read this e-book, I kindly ask that you apply yoniso manasikāra (wise, thorough attention) and sound reasoning. If you find errors or points needing correction, please let me know. I will be grateful to learn from you and to make improvements. In this way, may we together clarify the Dhamma for the benefit and happiness of many (bahujanahitāya, bahujanasukhāya)


E-Book Download Link - https://bsiridantamahapalaka.academia.edu/research#books 


With Respect

The Author