"As never heard before - don't we need to understand the aggregates, Four Noble Truths, and dependent origination?
At the six sense doors, as the Mogok Sayadaw taught, #as_full_understanding (ñātapariññā), observe the arising and passing of the five aggregates when sense objects meet sense doors.
Sense objects are: visible forms, sounds, smells, tastes, touches, mental objects.
Sense doors are: eye-sensitivity, ear-sensitivity, nose-sensitivity, tongue-sensitivity, body-sensitivity, mind-sensitivity.
When these two meet, doesn't relevant consciousness arise? Can consciousness arise alone? Don't feeling, perception, and volition arise together?
Is it beings who experience form, or feeling?
Is it beings who perceive, or perception?
Is it beings who intend, or volition?
When feeling, perception, and volition combine, don't we have four mental aggregates? Only when these four are complete does seeing-consciousness arise.
These four mental aggregates - do they arise by themselves or through causes? Looking for causes, we find sense objects and sense doors - #two_material_forms.
In the five types of Right View taught by Mogok Sayadaw, number three states: To attain Path knowledge, practice vipassanā. To practice vipassanā, first remove identity-view. To remove identity-view, understand the aggregates and dependent origination.
#Khandhas_and_Paṭiccasamuppāda means: consciousness aggregate and all causes are dependent origination, all results are dependently arisen phenomena.
Are these four mental aggregates created by four Great Brahmas, or caused by two material forms?
Created by Eternal God, or caused by two material forms?
Created by Vishnu, or caused by two material forms?
When you clearly understand they're caused by two material forms, will you still believe in creation by Brahmas, God, or Vishnu? #Doubt_is_eliminated.
When you know the resultant four mental aggregates, #isn't_wrong_view_eliminated?
When you know the cause, isn't doubt eliminated?
#This_is_most_fundamental. Isn't this worth investigating? Study this. Understanding these aggregates is essential..."
Sadhu! Together let us keep the Dharma wheel rolling.
anekajātisaṃsāraṃ sandhāvissaṃ anibbisaṃ gahakāraṃ gavesanto dukkhājāti punaṃppunaṃ sabbā te phāsukā aggā gahakūṭaṃ visaṅkhataṃ visaṅkhāra gataṃ cittaṃ taṇhānaṃ khaya majjyagā
ဝန္ဒာမိ
vandāmi cetiyaṃ sabbaṃ, sabbaṭṭhānesu patiṭṭhitaṃ. Ye ca dantā atītā ca, ye ca dantā anāgatā, paccuppannā ca ye dantā, sabbe vandāmi te ahaṃ.