ဝန္ဒာမိ

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ဝန္ဒာမိ

Namo Buddhassa. Namo Dhammassa. Namo Sanghassa. Namo Matapitussa. Namo Acariyassa.

ဝန္ဒာမိ စေတိယံ

ဝန္ဒာမိ စေတိယံ သဗ္ဗံ၊ သဗ္ဗဋ္ဌာနေသု ပတိဋ္ဌိတံ။ ယေ စ ဒန္တာ အတီတာ စ၊ ယေ စ ဒန္တာ အနာဂတာ၊ ပစ္စုပ္ပန္နာ စ ယေ ဒန္တာ၊ သဗ္ဗေ ဝန္ဒာမိ တေ အဟံ။

Wednesday, July 16, 2025

From Stream-Entry to Arahantship



One must understand the Four Noble Truths to become a Stream-Enterer (Sotāpanna), Once-Returner (Sakadāgāmī), Non-Returner (Anāgāmī), and Arahant. Without understanding the Four Noble Truths, can one become a Stream-Enterer? Without becoming a Stream-Enterer, can one become an Arahant? #You_must_start_with_Stream-Entry.


Isn't this worth examining? Think about it. Thinking is practicing. That's why in the middle circle of the Two Roots, what are they? (Avijjā and Taṇhā, Venerable Sir). Consider this - in the structuring of truths, isn't wrong attention included?

#Wrong_attention_leads_to_craving,_the_Truth_of_Origin. When there's a cause of origin, don't the resultant aggregates arise? #When_aggregates_arise,_can_one_escape_aging,_sickness,_and_death? What truth is this? (The Truth of Suffering, Venerable Sir). Isn't this worth examining?

We need to understand both the Truth of Origin and the Truth of Suffering. Isn't it taught that right understanding comes from truly comprehending the Truth of Suffering? Doesn't wrong view cease? #Ignorance_ceases. Isn't this the #breaking_of_Dependent_Origination_at_its_source?

Now, in the moment of seeing and hearing, arising and passing away - what truth is this? (Truth of Suffering, Venerable Sir). Can the second still lead to the third? #Isn't_the_middle_cut_off? #Doesn't_the_end_stop? This is what needs to be understood. Only through understanding can we abandon.

It's about wrong and right attention, these two. #Right_understanding_is_needed. Isn't it taught that right view comes from truly comprehending suffering? Doesn't wrong view cease? Does craving still come? Does clinging still come? Craving comes from wrong attention. Isn't it taught "Dependent on feeling, craving arises"?

When one knows feeling as impermanent, suffering, and non-self, doesn't feeling cease after being experienced? What truth is this? (Truth of Suffering, Venerable Sir). When understood this way, does craving still come? With the cessation of feeling (comes the cessation of craving, Venerable Sir).

Now, #we_wrongly_attend_to_feelings_as_being_a_person_or_being. Don't we mistake it with food and drink? That's "dependent on feeling, craving arises." When knowing it as just feeling, doesn't view fall away? Doesn't doubt cease? Doesn't it pass away after being experienced? #Do_you_find_feelings_or_find_their_absence?

Isn't it taught that absence is impermanence? Isn't understanding taught as the Path? Does craving still come? Does clinging still come? Don't the taints of sensuality and becoming cease? When feeling is understood, the taints of views and ignorance cease.

When the characteristic of impermanence and Truth of Suffering are understood, don't the taints of sensuality and becoming cease? Don't all four taints end? When they end, doesn't the Truth of Origin die? Doesn't the cycle of aggregates end? #This_is_the_Truth_of_Cessation.

သာဓိကာရ ပဋိဝေဒနာ

သာဓိကာရ ပဋိဝေဒနာ © ၂၀၂၁ ဘိက္ခု ဓမ္မသမိ (ဣန္ဒသောမ) သိရိဒန္တမဟာပါလက-ကာယာလယ. သဗ္ဗေ အဓိကာရာ ရက္ခိတာ. ဣဒံ သာသနံ တဿ အတ္ထဉ္စ အာယသ္မတော ဓမ္မသာမိဿ ဉာဏသမ္ပတ္တိ ဟောန္တိ၊ ယေန ကေနစိ ပုဗ္ဗာနုညာတံ လိခိတ-အနုမတိံ ဝိနာ န ပုန-ပ္ပကာသေတဗ္ဗံ န ဝိတ္ထာရေတဗ္ဗံ ဝါ.

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