"Sabbasaṅkhāresu aniccasaññā"
The perception of impermanence in all conditioned things-.png)
We must maintain the perception that all conditioned phenomena (saṅkhāra) are impermanent.What are these saṅkhāras?- Our own self is saṅkhāra- Everything within our mental and physical continuum is saṅkhāra- All possessions are saṅkhāra- Everything seen through eyes is saṅkhāra- Everything heard through ears is saṅkhāra- Everything smelled through nose, tasted through tongue, felt through body - all are saṅkhāra- Nothing is permanentAll conditioned phenomena end in dissolution:- Youth ends in aging- Health ends in sickness- Life ends in deathEverything has an end.If we frequently contemplate that nothing is permanent, we won't become attached to anything. Otherwise, people tend to be overly attached to their:- Fine clothes (not wanting to wear them)- Precious possessions (not wanting to use them)- Personal belongings (being overly protective)Therefore, understanding impermanence, we should:- Use what should be used- Eat what should be eaten- Give what should be given- Perform wholesome deedsThis is why the Buddha taught us to contemplate "Sabbasaṅkhāresu aniccasaññā" - the perception that all conditioned things are impermanent.By maintaining this contemplation, when we encounter impermanence, we won't become depressed. The Buddha encouraged this advance contemplation as a preparation for life's inevitable changes. This should be taken to heart.
သာဓိကာရ ပဋိဝေဒနာ
သာဓိကာရ ပဋိဝေဒနာ © ၂၀၂၁ ဘိက္ခု ဓမ္မသမိ (ဣန္ဒသောမ) သိရိဒန္တမဟာပါလက-ကာယာလယ. သဗ္ဗေ အဓိကာရာ ရက္ခိတာ.
ဣဒံ သာသနံ တဿ အတ္ထဉ္စ အာယသ္မတော ဓမ္မသာမိဿ ဉာဏသမ္ပတ္တိ ဟောန္တိ၊ ယေန ကေနစိ ပုဗ္ဗာနုညာတံ လိခိတ-အနုမတိံ ဝိနာ န ပုန-ပ္ပကာသေတဗ္ဗံ န ဝိတ္ထာရေတဗ္ဗံ ဝါ.
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