When the wheel of Dependent Origination (Paṭiccasamuppāda) turns(Cycling), we need to understand...
Aren't there extremely dangerous and disruptive thieves in villages, towns, and cities?
When people watch out for these thieves, they get caught, don't they?
When they say who the thieves are, don't the villagers and townspeople know?
Then they have to be careful of those village thieves.
Now, similarly, like these thieves,
Name the three types of Kilesa Vaṭṭa (cycle of defilements):
#They_are_lurking_and_hiding
Avijjā (ignorance), Taṇhā (craving), Upādāna (clinging)
This is why we are #repeatedly_reminded
But people don't stay mindful
#They_are_wandering_carelessly
Isn't this worth investigating? Think about this...
Anekajātisaṃsāraṃ sandhāvissaṃ anibbisaṃ gahakāraṃ gavesanto dukkhā jāti punappunaṃ Gahakāraka diṭṭho'si puna gehaṃ na kāhasi sabbā te phāsukā bhaggā gahakūṭaṃ visaṅkhataṃ visaṅkhāragataṃ cittaṃ taṇhānaṃ khayamajjhagā (The Dhammapada, verses 153-154) (Vandāmi cetiyaṃ sabbaṃ, sabbaṭṭhānesu patiṭṭhitaṃ. Ye ca dantā atītā ca, ye ca dantā anāgatā, paccuppannā ca ye dantā, sabbe vandāmi te ahaṃ.)
ဝန္ဒာမိ
If you accept guardianship of a sacred object, you accept a duty of truthful record-keeping about its fate.
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ဝန္ဒာမိ
Namo Buddhassa.
Namo Dhammassa.
Namo Sanghassa.
Namo Matapitussa.
Namo Acariyassa.
ဝန္ဒာမိ စေတိယံ
ဝန္ဒာမိ စေတိယံ သဗ္ဗံ၊ သဗ္ဗဋ္ဌာနေသု ပတိဋ္ဌိတံ။ ယေ စ ဒန္တာ အတီတာ စ၊ ယေ စ ဒန္တာ အနာဂတာ၊ ပစ္စုပ္ပန္နာ စ ယေ ဒန္တာ၊ သဗ္ဗေ ဝန္ဒာမိ တေ အဟံ။
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ဣဒံ သာသနံ တဿ အတ္ထဉ္စ အာယသ္မတော ဓမ္မသာမိဿ ဉာဏသမ္ပတ္တိ ဟောန္တိ၊ ယေန ကေနစိ ပုဗ္ဗာနုညာတံ လိခိတ-အနုမတိံ ဝိနာ န ပုန-ပ္ပကာသေတဗ္ဗံ န ဝိတ္ထာရေတဗ္ဗံ ဝါ.
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