Breaking Through Personality-View Through Understanding Form(ရုပ်ကို နားလည်ခြင်းဖြင့် သက္ကာယဒိဋ္ဌိ ကျော်လွှားခြင်း)
Isn't there wrong attention (micchā manasikāra) regarding persons and beings upon the aggregates? Think about it.
In seeing, hearing, smelling, tasting, touching, and knowing, #the_aggregates_are_present.If you understand these aggregates clearly and precisely, the wrong views of clinging to humans, devas, and brahmas will fall away. #Understanding_aggregates_is_necessary.What is seen is covered by perception (saññā). When doubt about perception is cleared, uncertainty disappears. What is seen is just visible form (rūpa-dhātu), but perception mistakes it for princes and princesses. Isn't this mistaking marks on medicine bottles?Wrong perception is saññā-vipallāsaWrong knowing is citta-vipallāsaWrong view is diṭṭhi-vipallāsaPersonality-belief (sakkāya-diṭṭhi) arises due to wrong perception, wrong knowing, and wrong view. Therefore, what is seen is covered by perception, and doubt will only clear when perception is investigated.When looking through the lens of wisdom at visible form:Are you seeing a person or just visible form?Are you seeing a deva or just visible form?Are you seeing a brahma or just visible form?#You_see_only_form - isn't this worth investigating?When you truly see only visible form:Do you still find a person?Do you still find a deva?Do you still find a brahma?Do you still find princes and princesses?Why don't you find them? Because they don't exist.For one who truly sees and knows they don't exist,Can they still cling? How can they cling when #there_is_nothing_to_cling_to?Isn't this worth examining? Let's study this...
သာဓိကာရ ပဋိဝေဒနာ
သာဓိကာရ ပဋိဝေဒနာ © ၂၀၂၁ ဘိက္ခု ဓမ္မသမိ (ဣန္ဒသောမ) သိရိဒန္တမဟာပါလက-ကာယာလယ. သဗ္ဗေ အဓိကာရာ ရက္ခိတာ.
ဣဒံ သာသနံ တဿ အတ္ထဉ္စ အာယသ္မတော ဓမ္မသာမိဿ ဉာဏသမ္ပတ္တိ ဟောန္တိ၊ ယေန ကေနစိ ပုဗ္ဗာနုညာတံ လိခိတ-အနုမတိံ ဝိနာ န ပုန-ပ္ပကာသေတဗ္ဗံ န ဝိတ္ထာရေတဗ္ဗံ ဝါ.
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