Official Announcement: Agreement for Authorization of Publications with the Digital Library of Buddhist Studies at National Taiwan University

Dear Dhamma Friends, With great joy and gratitude, I wish to share that through the blessing of the Triple Gem, an opportunity has arisen to make Dhamma resources more widely accessible. I have entered into an Agreement for Authorization of Publications with the Digital Library of Buddhist Studies (DLBS) at National Taiwan University. In alignment with the Buddha's encouragement to freely share the Dhamma, these materials will be available for non-commercial educational purposes. As the Buddha taught in the Dhammapada (verse 354): "Sabbadānaṃ dhammadānaṃ jināti" "The gift of Dhamma excels all gifts" This collaboration includes: • Access to publications through the DLBS platform • Free availability for students, researchers, and Dhamma practitioners • Strict adherence to non-commercial educational use • Preservation of Buddhist teachings in digital format May this modest contribution support those walking the Noble Eightfold Path. For those wishing to access these materials, please visit the Digital Library of Buddhist Studies at National Taiwan University. Should you have any questions about accessing these resources, please don't hesitate to inquire. May all beings benefit from the study and practice of the Buddha's teachings. With metta, Bhikkhu Indasoma Siridantamahapalaka

The Author Sadhu! Sadhu! Sadhu!

“Conception, Renunciation, Turning of the Dhamma Wheel, and the First Display of Supernormal Powers”

On the Full Moon Day of Waso, the Blessed One performed four great acts:

• He entered the mother’s womb with mindfulness and clear comprehension (Paṭisandhi – conception).

• He renounced the worldly life to strive toward Buddhahood (Renunciation).

• He delivered the First Discourse — the Dhammacakkappavattana Sutta — to the group of five ascetics (Pañcavaggiyas).

• He performed the first display of supernormal powers (Yamakapāṭihāriya) at the White Mango Grove near Sāvatthī to inspire the faithful assembly of the Fourfold Saṅgha.

Pāli Verse:

"Bahūpakārā kho pana me pañcavaggiyā bhikkhū, ye maṃ padhānapahitattam upaṭṭhahiṃsu. Yaṃ nūnāhaṃ pañcavaggiyānaṃ bhikkhūnaṃ paṭhamaṃ dhammaṃ deseyyaṃ."

Meaning:

“The group of five monks rendered me great service, for they attended to me with devotion while I was earnestly engaged in striving for Enlightenment. So, it would be well if I were to teach them the Dhamma first.”

The five ascetics (pañcavaggiyas) had served the Bodhisatta faithfully, offering assistance and care during his ascetic practices even before he attained Enlightenment. Out of gratitude and proper timing, the Buddha chose them as the first recipients of his Dhamma.

Therefore, on this sacred Full Moon Day of Waso, may devoted Buddhists around the world mindfully reflect upon these profound events and strive ever more diligently in the meritorious acts of generosity (dāna), morality (sīla), and mental cultivation (bhāvanā).

Let us all:

• Visit the Mahābodhi Tree, where the Buddha attained Enlightenment, to honor the sacred site.

• Recite and pay homage through the Dhammacakkappavattana Sutta and the Paṭṭhāna Desanā.

• Support and contribute to occasions that uphold these meritorious traditions.

May all donors and devotees who assist and support such sacred observances receive a share in this noble merit.

Let us all rejoice and call out joyfully

 — Sādhu! Sādhu! Sādhu!

"សម្មាសម្ពុទ្ធស្ស ធាតុយោ រក្ខិតុំ កតំ មហាសច្ចវចនបញ្ញាបនំ ធាតុធារកេន"

 "សម្មាសម្ពុទ្ធស្ស ធាតុយោ រក្ខិតុំ កតំ មហាសច្ចវចនបញ្ញាបនំ ធាតុធារកេន"

"ធាតុធារណញ្ច រក្ខណសម្មតិ បញ្ញាបនំ សត្ថុ ធាតុយោ បរិស្សាវនំ បដិជាននំ

សព្ពេសំ សត្តានំ - មនុស្សានញ្ច ទេវតានញ្ច, រូបិនោ អរូបិនោ ច - អញ្ជលី បគ្គយ្ហ សុណន្តុ.

ឥទានិ, ឥមស្មិំ ធម្មរក្ខណកាលេ, បាបកម្មានំ ឧព្ពេគេន ច ធាតូនំ ឧបទ្ទវេន បីឡិយមានេ, អហំ - យោហំ សត្ថុ ធាតូនំ មានុស-ធាតុធារកោ, សព្ពចិត្តេន ឥមំ សច្ចវចនំ បកាសយាមិ."

"ធាតុយោ អបរាធំ បដិច្ច, ទេវតានំ យក្ខានញ្ច រក្ខាបដិបត្តិំ យាចាមិ.

យថា បុព្ពេ, ចាតុមហារាជិកទេវា, យក្ខគណា, ចេតិយទេវតា ច សត្ថុ ធាតុយោ រក្ខិំសុ, ឯវំ-ឥទានិ បិ, តុម្ហាកំ ករណីយំ បតិបជ្ជថ.

អាបទាយ ធាតូនំ, មាកំ រក្ខាយ, កាលមាបជ្ជិត្វា អកាលចរិតានំ បុរតោ ទុក្ករំ អកាសិំសុ. ឥទានិ, តុម្ហេ អប្បដិវាណា ហុត្វា ធាតុយោ រក្ខថ."

"ធាតុយោ អបរាធំ ករោន្តា - យថារូបំ វា អនារូបំ វា - សព្ពំ អបរាធំ បដិវិជ្ឈន្តុ.

យេសំ ចេតសា វា កាយេន វា វាចាយ វា, ធាតុយោ ឧបឃាតំ ករោន្តិ, តេ មា បមាទា មោចយន្តុ. ធម្មេន ទេវតានំ អធិការោ ឯត្ថ វត្តតិ."

អហំ, មានុសធាតុធារកោ, មម រក្ខាបដិបត្តិំ បុនប្បុនំ បកាសយាមិ.

ភគវតោ ធាតុយោ សព្ពប្បការតោ រក្ខិស្សាមិ, ធម្មេន, វិនយេន, សមចិត្តេន ច.

អនុពុទ្ធានញ្ច ឱវាទេ ឋត្វា, ឥមំ ធម្មានុធម្មំ ធារេន្តោ, អបរិមាណំ ហិតសុខំ ជនេស្សាមិ.

ឯស មេ សច្ចវចនោ ញាតិបញ្ញត្តិ, ទេវតានំ សកលទស្សនំ ហោតុ.

ភគវតោ, ធម្មសង្ឃស្ស ច រក្ខា សទា ជយតុ.

សត្ថុ ធាតុយោ ទីឃាយុកំ បាលេតុ - ឥធ លោកេ អនាគតេ ច.

                                                                                        ឥស្សរិយដ្ឋានេ ទិន្នោ: សោឡស-បណ្ណរសម ទិវសំ, ជេដ្ឋមាសស្ស

                                                                                                        (ខរចន្ហច: ជ្វនល ១៧ រក, ២០២៥, ពុទ្ធសក្ករាជ: ២៥៦៩)

                                                                                                    ធាតុធារកោ: ភិក្ខុ ធម្មសមិ (ឥន្ទសោម សិរិទន្តមហាបាលក)

                                                                                                                       សាកច្ឆិតោ: ទេវគណា, យក្ខា, សីលវត្ថេរា ច

"সম্মাসম্বুদ্ধস্স ধাতুযো রক্খিতুং কতং মহাসচ্চৰচনপঞ্ঞাপনং ধাতুধারকেন"

 "সম্মাসম্বুদ্ধস্স ধাতুযো রক্খিতুং কতং মহাসচ্চৰচনপঞ্ঞাপনং ধাতুধারকেন"

"ধাতুধারণঞ্চ রক্খণসম্মতি পঞ্ঞাপনং সত্থু ধাতুযো পরিস্সাৰনং পটিজাননং

সব্বেসং সত্তানং - মনুস্সানঞ্চ দেৰতানঞ্চ, রূপিনো অরূপিনো চ - অঞ্জলী পগ্গয্হ সুণন্তু.

ইদানি, ইমস্মিং ধম্মরক্খণকালে, পাপকম্মানং উব্বেগেন চ ধাতূনং উপদ্দৰেন পীল়িযমানে, অহং - যোহং সত্থু ধাতূনং মানুস-ধাতুধারকো, সব্বচিত্তেন ইমং সচ্চৰচনং পকাসযামি."

"ধাতুযো অপরাধং পটিচ্চ, দেৰতানং যক্খানঞ্চ রক্খাপটিপত্তিং যাচামি.

যথা পুব্বে, চাতুমহারাজিকদেৰা, যক্খগণা, চেতিযদেৰতা চ সত্থু ধাতুযো রক্খিংসু, এৰং-ইদানি পি, তুম্হাকং করণীযং পতিপজ্জথ.

আপদায ধাতূনং, মাকং রক্খায, কালমাপজ্জিত্ৰা অকালচরিতানং পুরতো দুক্করং অকাসিংসু. ইদানি, তুম্হে অপ্পটিৰাণা হুত্ৰা ধাতুযো রক্খথ."

"ধাতুযো অপরাধং করোন্তা - যথারূপং ৰা অনারূপং ৰা - সব্বং অপরাধং পটিৰিজ্ঝন্তু.

যেসং চেতসা ৰা কাযেন ৰা ৰাচায ৰা, ধাতুযো উপঘাতং করোন্তি, তে মা পমাদা মোচযন্তু. ধম্মেন দেৰতানং অধিকারো এত্থ ৰত্ততি."

অহং, মানুসধাতুধারকো, মম রক্খাপটিপত্তিং পুনপ্পুনং পকাসযামি.

ভগৰতো ধাতুযো সব্বপ্পকারতো রক্খিস্সামি, ধম্মেন, ৰিনযেন, সমচিত্তেন চ.

অনুবুদ্ধানঞ্চ ওৰাদে ঠত্ৰা, ইমং ধম্মানুধম্মং ধারেন্তো, অপরিমাণং হিতসুখং জনেস্সামি.

এস মে সচ্চৰচনো ঞাতিপঞ্ঞত্তি, দেৰতানং সকলদস্সনং হোতু.

ভগৰতো, ধম্মসঙ্ঘস্স চ রক্খা সদা জযতু.

সত্থু ধাতুযো দীঘাযুকং পালেতু - ইধ লোকে অনাগতে চ.

ইস্সরিযট্ঠানে দিন্নো: সোল়স-পণ্ণরসম দিৰসং, জেট্ঠমাসস্স

(খরচন্হচ: জ্ৰনল ১৭ রক, ২০২৫, বুদ্ধসক্করাজ: ২৫৬৯)

ধাতুধারকো: ভিক্খু ধম্মসমি (ইন্দসোম সিরিদন্তমহাপালক)

সাকচ্ছিতো: দেৰগণা, যক্খা, সীলৰত্থেরা চ

"সম্মাসম্বুদ্ধস্স ধাতুযো ৰক্খিতুং কতং মহাসচ্চৱচনপঞ্ঞাপনং ধাতুধাৰকেন"

 

"সম্মাসম্বুদ্ধস্স ধাতুযো ৰক্খিতুং কতং মহাসচ্চৱচনপঞ্ঞাপনং ধাতুধাৰকেন"

"ধাতুধাৰণঞ্চ ৰক্খণসম্মতি পঞ্ঞাপনং সত্থু ধাতুযো পৰিস্সাৱনং পটিজাননং

সব্বেসং সত্তানং - মনুস্সানঞ্চ দেৱতানঞ্চ, ৰূপিনো অৰূপিনো চ - অঞ্জলী পগ্গয্হ সুণন্তু.

ইদানি, ইমস্মিং ধম্মৰক্খণকালে, পাপকম্মানং উব্বেগেন চ ধাতূনং উপদ্দৱেন পীড়িযমানে, অহং - যোহং সত্থু ধাতূনং মানুস-ধাতুধাৰকো, সব্বচিত্তেন ইমং সচ্চৱচনং পকাসযামি."

"ধাতুযো অপৰাধং পটিচ্চ, দেৱতানং যক্খানঞ্চ ৰক্খাপটিপত্তিং যাচামি.

যথা পুব্বে, চাতুমহাৰাজিকদেৱা, যক্খগণা, চেতিযদেৱতা চ সত্থু ধাতুযো ৰক্খিংসু, এৱং-ইদানি পি, তুম্হাকং কৰণীযং পতিপজ্জথ.

আপদায ধাতূনং, মাকং ৰক্খায, কালমাপজ্জিত্ৱা অকালচৰিতানং পুৰতো দুক্কৰং অকাসিংসু. ইদানি, তুম্হে অপ্পটিৱাণা হুত্ৱা ধাতুযো ৰক্খথ."

"ধাতুযো অপৰাধং কৰোন্তা - যথাৰূপং ৱা অনাৰূপং ৱা - সব্বং অপৰাধং পটিৱিজ্ঝন্তু.

যেসং চেতসা ৱা কাযেন ৱা ৱাচায ৱা, ধাতুযো উপঘাতং কৰোন্তি, তে মা পমাদা মোচযন্তু. ধম্মেন দেৱতানং অধিকাৰো এত্থ ৱত্ততি."

অহং, মানুসধাতুধাৰকো, মম ৰক্খাপটিপত্তিং পুনপ্পুনং পকাসযামি.

ভগৱতো ধাতুযো সব্বপ্পকাৰতো ৰক্খিস্সামি, ধম্মেন, ৱিনযেন, সমচিত্তেন চ.

অনুবুদ্ধানঞ্চ ওৱাদে ঠত্ৱা, ইমং ধম্মানুধম্মং ধাৰেন্তো, অপৰিমাণং হিতসুখং জনেস্সামি.

এস মে সচ্চৱচনো ঞাতিপঞ্ঞত্তি, দেৱতানং সকলদস্সনং হোতু.

ভগৱতো, ধম্মসঙ্ঘস্স চ ৰক্খা সদা জযতু.

সত্থু ধাতুযো দীঘাযুকং পালেতু - ইধ লোকে অনাগতে চ.

ইস্সৰিযট্ঠানে দিন্নো: সোড়স-পণ্ণৰসম দিৱসং, জেট্ঠমাসস্স

(খৰচন্হচ: জ্ৱনল ১৭ ৰক, ২০২৫, বুদ্ধসক্কৰাজ: ২৫৬৯)

ধাতুধাৰকো: ভিক্খু ধম্মসমি (ইন্দসোম সিৰিদন্তমহাপালক)

সাকচ্ছিতো: দেৱগণা, যক্খা, সীলৱত্থেৰা চ

"ਸਮ੍ਮਾਸਮ੍ਬੁਦ੍ਧਸ੍ਸ ਧਾਤੁਯੋ ਰਕ੍ਖਿਤੁਂ ਕਤਂ ਮਹਾਸਚ੍ਚਵਚਨਪਞ੍ਞਾਪਨਂ ਧਾਤੁਧਾਰਕੇਨ"

 

"ਸਮ੍ਮਾਸਮ੍ਬੁਦ੍ਧਸ੍ਸ ਧਾਤੁਯੋ ਰਕ੍ਖਿਤੁਂ ਕਤਂ ਮਹਾਸਚ੍ਚਵਚਨਪਞ੍ਞਾਪਨਂ ਧਾਤੁਧਾਰਕੇਨ"

"ਧਾਤੁਧਾਰਣਞ੍ਚ ਰਕ੍ਖਣਸਮ੍ਮਤਿ ਪਞ੍ਞਾਪਨਂ ਸਤ੍ਥੁ ਧਾਤੁਯੋ ਪਰਿਸ੍ਸਾਵਨਂ ਪਟਿਜਾਨਨਂ

ਸਬ੍ਬੇਸਂ ਸਤ੍ਤਾਨਂ - ਮਨੁਸ੍ਸਾਨਞ੍ਚ ਦੇਵਤਾਨਞ੍ਚ, ਰੂਪਿਨੋ ਅਰੂਪਿਨੋ ਚ - ਅਞ੍ਜਲੀ ਪਗ੍ਗਯ੍ਹ ਸੁਣਨ੍ਤੁ.

ਇਦਾਨਿ, ਇਮਸ੍ਮਿਂ ਧਮ੍ਮਰਕ੍ਖਣਕਾਲੇ, ਪਾਪਕਮ੍ਮਾਨਂ ਉਬ੍ਬੇਗੇਨ ਚ ਧਾਤੂਨਂ ਉਪਦ੍ਦਵੇਨ ਪੀਲ਼ਿਯਮਾਨੇ, ਅਹਂ - ਯੋਹਂ ਸਤ੍ਥੁ ਧਾਤੂਨਂ ਮਾਨੁਸ-ਧਾਤੁਧਾਰਕੋ, ਸਬ੍ਬਚਿਤ੍ਤੇਨ ਇਮਂ ਸਚ੍ਚਵਚਨਂ ਪਕਾਸਯਾਮਿ."

"ਧਾਤੁਯੋ ਅਪਰਾਧਂ ਪਟਿਚ੍ਚ, ਦੇਵਤਾਨਂ ਯਕ੍ਖਾਨਞ੍ਚ ਰਕ੍ਖਾਪਟਿਪਤ੍ਤਿਂ ਯਾਚਾਮਿ.

ਯਥਾ ਪੁਬ੍ਬੇ, ਚਾਤੁਮਹਾਰਾਜਿਕਦੇਵਾ, ਯਕ੍ਖਗਣਾ, ਚੇਤਿਯਦੇਵਤਾ ਚ ਸਤ੍ਥੁ ਧਾਤੁਯੋ ਰਕ੍ਖਿਂਸੁ, ਏਵਂ-ਇਦਾਨਿ ਪਿ, ਤੁਮ੍ਹਾਕਂ ਕਰਣੀਯਂ ਪਤਿਪਜ੍ਜਥ.

ਆਪਦਾਯ ਧਾਤੂਨਂ, ਮਾਕਂ ਰਕ੍ਖਾਯ, ਕਾਲਮਾਪਜ੍ਜਿਤ੍ਵਾ ਅਕਾਲਚਰਿਤਾਨਂ ਪੁਰਤੋ ਦੁਕ੍ਕਰਂ ਅਕਾਸਿਂਸੁ. ਇਦਾਨਿ, ਤੁਮ੍ਹੇ ਅਪ੍ਪਟਿਵਾਣਾ ਹੁਤ੍ਵਾ ਧਾਤੁਯੋ ਰਕ੍ਖਥ."

"ਧਾਤੁਯੋ ਅਪਰਾਧਂ ਕਰੋਨ੍ਤਾ - ਯਥਾਰੂਪਂ ਵਾ ਅਨਾਰੂਪਂ ਵਾ - ਸਬ੍ਬਂ ਅਪਰਾਧਂ ਪਟਿਵਿਜ੍ਝਨ੍ਤੁ.

ਯੇਸਂ ਚੇਤਸਾ ਵਾ ਕਾਯੇਨ ਵਾ ਵਾਚਾਯ ਵਾ, ਧਾਤੁਯੋ ਉਪਘਾਤਂ ਕਰੋਨ੍ਤਿ, ਤੇ ਮਾ ਪਮਾਦਾ ਮੋਚਯਨ੍ਤੁ. ਧਮ੍ਮੇਨ ਦੇਵਤਾਨਂ ਅਧਿਕਾਰੋ ਏਤ੍ਥ ਵਤ੍ਤਤਿ."

ਅਹਂ, ਮਾਨੁਸਧਾਤੁਧਾਰਕੋ, ਮਮ ਰਕ੍ਖਾਪਟਿਪਤ੍ਤਿਂ ਪੁਨਪ੍ਪੁਨਂ ਪਕਾਸਯਾਮਿ.

ਭਗਵਤੋ ਧਾਤੁਯੋ ਸਬ੍ਬਪ੍ਪਕਾਰਤੋ ਰਕ੍ਖਿਸ੍ਸਾਮਿ, ਧਮ੍ਮੇਨ, ਵਿਨਯੇਨ, ਸਮਚਿਤ੍ਤੇਨ ਚ.

ਅਨੁਬੁਦ੍ਧਾਨਞ੍ਚ ਓਵਾਦੇ ਠਤ੍ਵਾ, ਇਮਂ ਧਮ੍ਮਾਨੁਧਮ੍ਮਂ ਧਾਰੇਨ੍ਤੋ, ਅਪਰਿਮਾਣਂ ਹਿਤਸੁਖਂ ਜਨੇਸ੍ਸਾਮਿ.

ਏਸ ਮੇ ਸਚ੍ਚਵਚਨੋ ਞਾਤਿਪਞ੍ਞਤ੍ਤਿ, ਦੇਵਤਾਨਂ ਸਕਲਦਸ੍ਸਨਂ ਹੋਤੁ.

ਭਗਵਤੋ, ਧਮ੍ਮਸਙ੍ਘਸ੍ਸ ਚ ਰਕ੍ਖਾ ਸਦਾ ਜਯਤੁ.

ਸਤ੍ਥੁ ਧਾਤੁਯੋ ਦੀਘਾਯੁਕਂ ਪਾਲੇਤੁ - ਇਧ ਲੋਕੇ ਅਨਾਗਤੇ ਚ.

ਇਸ੍ਸਰਿਯਟ੍ਠਾਨੇ ਦਿਨ੍ਨੋ: ਸੋਲ਼ਸ-ਪਣ੍ਣਰਸਮ ਦਿਵਸਂ, ਜੇਟ੍ਠਮਾਸਸ੍ਸ

(ਖਰਚਨ੍ਹਚ: ਜ੍ਵਨਲ ੧੭ ਰਕ, ੨੦੨੫, ਬੁਦ੍ਧਸਕ੍ਕਰਾਜ: ੨੫੬੯)

ਧਾਤੁਧਾਰਕੋ: ਭਿਕ੍ਖੁ ਧਮ੍ਮਸਮਿ (ਇਨ੍ਦਸੋਮ ਸਿਰਿਦਨ੍ਤਮਹਾਪਾਲਕ)

ਸਾਕਚ੍ਛਿਤੋ: ਦੇਵਗਣਾ, ਯਕ੍ਖਾ, ਸੀਲਵਤ੍ਥੇਰਾ ਚ

"સમ્માસમ્બુદ્ધસ્સ ધાતુયો રક્ખિતું કતં મહાસચ્ચવચનપઞ્ઞાપનં ધાતુધારકેન"

 "સમ્માસમ્બુદ્ધસ્સ ધાતુયો રક્ખિતું કતં મહાસચ્ચવચનપઞ્ઞાપનં ધાતુધારકેન"

"ધાતુધારણઞ્ચ રક્ખણસમ્મતિ પઞ્ઞાપનં સત્થુ ધાતુયો પરિસ્સાવનં પટિજાનનં

સબ્બેસં સત્તાનં - મનુસ્સાનઞ્ચ દેવતાનઞ્ચ, રૂપિનો અરૂપિનો ચ - અઞ્જલી પગ્ગય્હ સુણન્તુ.

ઇદાનિ, ઇમસ્મિં ધમ્મરક્ખણકાલે, પાપકમ્માનં ઉબ્બેગેન ચ ધાતૂનં ઉપદ્દવેન પીળિયમાને, અહં - યોહં સત્થુ ધાતૂનં માનુસ-ધાતુધારકો, સબ્બચિત્તેન ઇમં સચ્ચવચનં પકાસયામિ."

"ધાતુયો અપરાધં પટિચ્ચ, દેવતાનં યક્ખાનઞ્ચ રક્ખાપટિપત્તિં યાચામિ.

યથા પુબ્બે, ચાતુમહારાજિકદેવા, યક્ખગણા, ચેતિયદેવતા ચ સત્થુ ધાતુયો રક્ખિંસુ, એવં-ઇદાનિ પિ, તુમ્હાકં કરણીયં પતિપજ્જથ.

આપદાય ધાતૂનં, માકં રક્ખાય, કાલમાપજ્જિત્વા અકાલચરિતાનં પુરતો દુક્કરં અકાસિંસુ. ઇદાનિ, તુમ્હે અપ્પટિવાણા હુત્વા ધાતુયો રક્ખથ."

"ધાતુયો અપરાધં કરોન્તા - યથારૂપં વા અનારૂપં વા - સબ્બં અપરાધં પટિવિજ્ઝન્તુ.

યેસં ચેતસા વા કાયેન વા વાચાય વા, ધાતુયો ઉપઘાતં કરોન્તિ, તે મા પમાદા મોચયન્તુ. ધમ્મેન દેવતાનં અધિકારો એત્થ વત્તતિ."

અહં, માનુસધાતુધારકો, મમ રક્ખાપટિપત્તિં પુનપ્પુનં પકાસયામિ.

ભગવતો ધાતુયો સબ્બપ્પકારતો રક્ખિસ્સામિ, ધમ્મેન, વિનયેન, સમચિત્તેન ચ.

અનુબુદ્ધાનઞ્ચ ઓવાદે ઠત્વા, ઇમં ધમ્માનુધમ્મં ધારેન્તો, અપરિમાણં હિતસુખં જનેસ્સામિ.

એસ મે સચ્ચવચનો ઞાતિપઞ્ઞત્તિ, દેવતાનં સકલદસ્સનં હોતુ.

ભગવતો, ધમ્મસઙ્ઘસ્સ ચ રક્ખા સદા જયતુ.

સત્થુ ધાતુયો દીઘાયુકં પાલેતુ - ઇધ લોકે અનાગતે ચ.

ઇસ્સરિયટ્ઠાને દિન્નો: સોળસ-પણ્ણરસમ દિવસં, જેટ્ઠમાસસ્સ

(ખરચન્હચ: જ્વનલ ૧૭ રક, ૨૦૨૫, બુદ્ધસક્કરાજ: ૨૫૬૯)

ધાતુધારકો: ભિક્ખુ ધમ્મસમિ (ઇન્દસોમ સિરિદન્તમહાપાલક)

સાકચ્છિતો: દેવગણા, યક્ખા, સીલવત્થેરા ચ

"సమ్మాసమ్బుద్ధస్స ధాతుయో రక్ఖితుం కతం మహాసచ్చవచనపఞ్ఞాపనం ధాతుధారకేన"

 "సమ్మాసమ్బుద్ధస్స ధాతుయో రక్ఖితుం కతం మహాసచ్చవచనపఞ్ఞాపనం ధాతుధారకేన"

"ధాతుధారణఞ్చ రక్ఖణసమ్మతి పఞ్ఞాపనం సత్థు ధాతుయో పరిస్సావనం పటిజాననం

సబ్బేసం సత్తానం - మనుస్సానఞ్చ దేవతానఞ్చ, రూపినో అరూపినో చ - అఞ్జలీ పగ్గయ్హ సుణన్తు.

ఇదాని, ఇమస్మిం ధమ్మరక్ఖణకాలే, పాపకమ్మానం ఉబ్బేగేన చ ధాతూనం ఉపద్దవేన పీళియమానే, అహం - యోహం సత్థు ధాతూనం మానుస-ధాతుధారకో, సబ్బచిత్తేన ఇమం సచ్చవచనం పకాసయామి."

"ధాతుయో అపరాధం పటిచ్చ, దేవతానం యక్ఖానఞ్చ రక్ఖాపటిపత్తిం యాచామి.

యథా పుబ్బే, చాతుమహారాజికదేవా, యక్ఖగణా, చేతియదేవతా చ సత్థు ధాతుయో రక్ఖింసు, ఏవం-ఇదాని పి, తుమ్హాకం కరణీయం పతిపజ్జథ.

ఆపదాయ ధాతూనం, మాకం రక్ఖాయ, కాలమాపజ్జిత్వా అకాలచరితానం పురతో దుక్కరం అకాసింసు. ఇదాని, తుమ్హే అప్పటివాణా హుత్వా ధాతుయో రక్ఖథ."

"ధాతుయో అపరాధం కరోన్తా - యథారూపం వా అనారూపం వా - సబ్బం అపరాధం పటివిజ్ఝన్తు.

యేసం చేతసా వా కాయేన వా వాచాయ వా, ధాతుయో ఉపఘాతం కరోన్తి, తే మా పమాదా మోచయన్తు. ధమ్మేన దేవతానం అధికారో ఏత్థ వత్తతి."

అహం, మానుసధాతుధారకో, మమ రక్ఖాపటిపత్తిం పునప్పునం పకాసయామి.

భగవతో ధాతుయో సబ్బప్పకారతో రక్ఖిస్సామి, ధమ్మేన, వినయేన, సమచిత్తేన చ.

అనుబుద్ధానఞ్చ ఓవాదే ఠత్వా, ఇమం ధమ్మానుధమ్మం ధారేన్తో, అపరిమాణం హితసుఖం జనేస్సామి.

ఏస మే సచ్చవచనో ఞాతిపఞ్ఞత్తి, దేవతానం సకలదస్సనం హోతు.

భగవతో, ధమ్మసఙ్ఘస్స చ రక్ఖా సదా జయతు.

సత్థు ధాతుయో దీఘాయుకం పాలేతు - ఇధ లోకే అనాగతే చ.

ఇస్సరియట్ఠానే దిన్నో: సోళస-పణ్ణరసమ దివసం, జేట్ఠమాసస్స

(ఖరచన్హచ: జ్వనల ౧౭ రక, ౨౦౨౫, బుద్ధసక్కరాజ: ౨౫౬౯)

ధాతుధారకో: భిక్ఖు ధమ్మసమి (ఇన్దసోమ సిరిదన్తమహాపాలక)

సాకచ్ఛితో: దేవగణా, యక్ఖా, సీలవత్థేరా చ

"ಸಮ್ಮಾಸಮ್ಬುದ್ಧಸ್ಸ ಧಾತುಯೋ ರಕ್ಖಿತುಂ ಕತಂ ಮಹಾಸಚ್ಚವಚನಪಞ್ಞಾಪನಂ ಧಾತುಧಾರಕೇನ"

 "ಸಮ್ಮಾಸಮ್ಬುದ್ಧಸ್ಸ ಧಾತುಯೋ ರಕ್ಖಿತುಂ ಕತಂ ಮಹಾಸಚ್ಚವಚನಪಞ್ಞಾಪನಂ ಧಾತುಧಾರಕೇನ"

"ಧಾತುಧಾರಣಞ್ಚ ರಕ್ಖಣಸಮ್ಮತಿ ಪಞ್ಞಾಪನಂ ಸತ್ಥು ಧಾತುಯೋ ಪರಿಸ್ಸಾವನಂ ಪಟಿಜಾನನಂ

ಸಬ್ಬೇಸಂ ಸತ್ತಾನಂ - ಮನುಸ್ಸಾನಞ್ಚ ದೇವತಾನಞ್ಚ, ರೂಪಿನೋ ಅರೂಪಿನೋ ಚ - ಅಞ್ಜಲೀ ಪಗ್ಗಯ್ಹ ಸುಣನ್ತು.

ಇದಾನಿ, ಇಮಸ್ಮಿಂ ಧಮ್ಮರಕ್ಖಣಕಾಲೇ, ಪಾಪಕಮ್ಮಾನಂ ಉಬ್ಬೇಗೇನ ಚ ಧಾತೂನಂ ಉಪದ್ದವೇನ ಪೀಳಿಯಮಾನೇ, ಅಹಂ - ಯೋಹಂ ಸತ್ಥು ಧಾತೂನಂ ಮಾನುಸ-ಧಾತುಧಾರಕೋ, ಸಬ್ಬಚಿತ್ತೇನ ಇಮಂ ಸಚ್ಚವಚನಂ ಪಕಾಸಯಾಮಿ."

"ಧಾತುಯೋ ಅಪರಾಧಂ ಪಟಿಚ್ಚ, ದೇವತಾನಂ ಯಕ್ಖಾನಞ್ಚ ರಕ್ಖಾಪಟಿಪತ್ತಿಂ ಯಾಚಾಮಿ.

ಯಥಾ ಪುಬ್ಬೇ, ಚಾತುಮಹಾರಾಜಿಕದೇವಾ, ಯಕ್ಖಗಣಾ, ಚೇತಿಯದೇವತಾ ಚ ಸತ್ಥು ಧಾತುಯೋ ರಕ್ಖಿಂಸು, ಏವಂ-ಇದಾನಿ ಪಿ, ತುಮ್ಹಾಕಂ ಕರಣೀಯಂ ಪತಿಪಜ್ಜಥ.

ಆಪದಾಯ ಧಾತೂನಂ, ಮಾಕಂ ರಕ್ಖಾಯ, ಕಾಲಮಾಪಜ್ಜಿತ್ವಾ ಅಕಾಲಚರಿತಾನಂ ಪುರತೋ ದುಕ್ಕರಂ ಅಕಾಸಿಂಸು. ಇದಾನಿ, ತುಮ್ಹೇ ಅಪ್ಪಟಿವಾಣಾ ಹುತ್ವಾ ಧಾತುಯೋ ರಕ್ಖಥ."

"ಧಾತುಯೋ ಅಪರಾಧಂ ಕರೋನ್ತಾ - ಯಥಾರೂಪಂ ವಾ ಅನಾರೂಪಂ ವಾ - ಸಬ್ಬಂ ಅಪರಾಧಂ ಪಟಿವಿಜ್ಝನ್ತು.

ಯೇಸಂ ಚೇತಸಾ ವಾ ಕಾಯೇನ ವಾ ವಾಚಾಯ ವಾ, ಧಾತುಯೋ ಉಪಘಾತಂ ಕರೋನ್ತಿ, ತೇ ಮಾ ಪಮಾದಾ ಮೋಚಯನ್ತು. ಧಮ್ಮೇನ ದೇವತಾನಂ ಅಧಿಕಾರೋ ಏತ್ಥ ವತ್ತತಿ."

ಅಹಂ, ಮಾನುಸಧಾತುಧಾರಕೋ, ಮಮ ರಕ್ಖಾಪಟಿಪತ್ತಿಂ ಪುನಪ್ಪುನಂ ಪಕಾಸಯಾಮಿ.

ಭಗವತೋ ಧಾತುಯೋ ಸಬ್ಬಪ್ಪಕಾರತೋ ರಕ್ಖಿಸ್ಸಾಮಿ, ಧಮ್ಮೇನ, ವಿನಯೇನ, ಸಮಚಿತ್ತೇನ ಚ.

ಅನುಬುದ್ಧಾನಞ್ಚ ಓವಾದೇ ಠತ್ವಾ, ಇಮಂ ಧಮ್ಮಾನುಧಮ್ಮಂ ಧಾರೇನ್ತೋ, ಅಪರಿಮಾಣಂ ಹಿತಸುಖಂ ಜನೇಸ್ಸಾಮಿ.

ಏಸ ಮೇ ಸಚ್ಚವಚನೋ ಞಾತಿಪಞ್ಞತ್ತಿ, ದೇವತಾನಂ ಸಕಲದಸ್ಸನಂ ಹೋತು.

ಭಗವತೋ, ಧಮ್ಮಸಙ್ಘಸ್ಸ ಚ ರಕ್ಖಾ ಸದಾ ಜಯತು.

ಸತ್ಥು ಧಾತುಯೋ ದೀಘಾಯುಕಂ ಪಾಲೇತು - ಇಧ ಲೋಕೇ ಅನಾಗತೇ ಚ.

ಇಸ್ಸರಿಯಟ್ಠಾನೇ ದಿನ್ನೋ: ಸೋಳಸ-ಪಣ್ಣರಸಮ ದಿವಸಂ, ಜೇಟ್ಠಮಾಸಸ್ಸ

(ಖರಚನ್ಹಚ: ಜ್ವನಲ ೧೭ ರಕ, ೨೦೨೫, ಬುದ್ಧಸಕ್ಕರಾಜ: ೨೫೬೯)

ಧಾತುಧಾರಕೋ: ಭಿಕ್ಖು ಧಮ್ಮಸಮಿ (ಇನ್ದಸೋಮ ಸಿರಿದನ್ತಮಹಾಪಾಲಕ)

ಸಾಕಚ್ಛಿತೋ: ದೇವಗಣಾ, ಯಕ್ಖಾ, ಸೀಲವತ್ಥೇರಾ ಚ

"സമ്മാസമ്ബുദ്ധസ്സ ധാതുയോ രക്ഖിതും കതം മഹാസച്ചവചനപഞ്ഞാപനം ധാതുധാരകേന"

 "സമ്മാസമ്ബുദ്ധസ്സ ധാതുയോ രക്ഖിതും കതം മഹാസച്ചവചനപഞ്ഞാപനം ധാതുധാരകേന"

"ധാതുധാരണഞ്ച രക്ഖണസമ്മതി പഞ്ഞാപനം സത്ഥു ധാതുയോ പരിസ്സാവനം പടിജാനനം

സബ്ബേസം സത്താനം - മനുസ്സാനഞ്ച ദേവതാനഞ്ച, രൂപിനോ അരൂപിനോ ച - അഞ്ജലീ പഗ്ഗയ്ഹ സുണന്തു.

ഇദാനി, ഇമസ്മിം ധമ്മരക്ഖണകാലേ, പാപകമ്മാനം ഉബ്ബേഗേന ച ധാതൂനം ഉപദ്ദവേന പീളിയമാനേ, അഹം - യോഹം സത്ഥു ധാതൂനം മാനുസ-ധാതുധാരകോ, സബ്ബചിത്തേന ഇമം സച്ചവചനം പകാസയാമി."

"ധാതുയോ അപരാധം പടിച്ച, ദേവതാനം യക്ഖാനഞ്ച രക്ഖാപടിപത്തിം യാചാമി.

യഥാ പുബ്ബേ, ചാതുമഹാരാജികദേവാ, യക്ഖഗണാ, ചേതിയദേവതാ ച സത്ഥു ധാതുയോ രക്ഖിംസു, ഏവം-ഇദാനി പി, തുമ്ഹാകം കരണീയം പതിപജ്ജഥ.

ആപദായ ധാതൂനം, മാകം രക്ഖായ, കാലമാപജ്ജിത്വാ അകാലചരിതാനം പുരതോ ദുക്കരം അകാസിംസു. ഇദാനി, തുമ്ഹേ അപ്പടിവാണാ ഹുത്വാ ധാതുയോ രക്ഖഥ."

"ധാതുയോ അപരാധം കരോന്താ - യഥാരൂപം വാ അനാരൂപം വാ - സബ്ബം അപരാധം പടിവിജ്ഝന്തു.

യേസം ചേതസാ വാ കായേന വാ വാചായ വാ, ധാതുയോ ഉപഘാതം കരോന്തി, തേ മാ പമാദാ മോചയന്തു. ധമ്മേന ദേവതാനം അധികാരോ ഏത്ഥ വത്തതി."

അഹം, മാനുസധാതുധാരകോ, മമ രക്ഖാപടിപത്തിം പുനപ്പുനം പകാസയാമി.

ഭഗവതോ ധാതുയോ സബ്ബപ്പകാരതോ രക്ഖിസ്സാമി, ധമ്മേന, വിനയേന, സമചിത്തേന ച.

അനുബുദ്ധാനഞ്ച ഓവാദേ ഠത്വാ, ഇമം ധമ്മാനുധമ്മം ധാരേന്തോ, അപരിമാണം ഹിതസുഖം ജനേസ്സാമി.

ഏസ മേ സച്ചവചനോ ഞാതിപഞ്ഞത്തി, ദേവതാനം സകലദസ്സനം ഹോതു.

ഭഗവതോ, ധമ്മസങ്ഘസ്സ ച രക്ഖാ സദാ ജയതു.

സത്ഥു ധാതുയോ ദീഘായുകം പാലേതു - ഇധ ലോകേ അനാഗതേ ച.

ഇസ്സരിയട്ഠാനേ ദിന്നോ: സോളസ-പണ്ണരസമ ദിവസം, ജേട്ഠമാസസ്സ

(ഖരചന്ഹച: ജ്വനല ൧൭ രക, ൨൦൨൫, ബുദ്ധസക്കരാജ: ൨൫൬൯)

ധാതുധാരകോ: ഭിക്ഖു ധമ്മസമി (ഇന്ദസോമ സിരിദന്തമഹാപാലക)

സാകച്ഛിതോ: ദേവഗണാ, യക്ഖാ, സീലവത്ഥേരാ ച

"སམྨཱསམྦུདྡྷསྶ དྷཱཏུཡོ རཀྑིཏུཾ ཀཏཾ མཧཱསཙྩཝཙནཔཉྙཱཔནཾ དྷཱཏུདྷཱརཀེན"

 

"སམྨཱསམྦུདྡྷསྶ དྷཱཏུཡོ རཀྑིཏུཾ ཀཏཾ མཧཱསཙྩཝཙནཔཉྙཱཔནཾ དྷཱཏུདྷཱརཀེན"

"དྷཱཏུདྷཱརཎཉྩ རཀྑཎསམྨཏི པཉྙཱཔནཾ སཏྠུ དྷཱཏུཡོ པརིསྶཱཝནཾ པཊིཛཱནནཾ

སབྦེསཾ སཏྟཱནཾ - མནུསྶཱནཉྩ དེཝཏཱནཉྩ, རཱུཔིནོ ཨརཱུཔིནོ ཙ - ཨཉྫལཱི པགྒཡ྄ཧ སུཎནྟུ.

ཨིདཱནི, ཨིམསྨིཾ དྷམྨརཀྑཎཀཱལེ, པཱཔཀམྨཱནཾ ཨུབྦེགེན ཙ དྷཱཏཱུནཾ ཨུཔདྡཝེན པཱིལི༹ཡམཱནེ, ཨཧཾ - ཡོཧཾ སཏྠུ དྷཱཏཱུནཾ མཱནུས-དྷཱཏུདྷཱརཀོ, སབྦཙིཏྟེན ཨིམཾ སཙྩཝཙནཾ པཀཱསཡཱམི."

"དྷཱཏུཡོ ཨཔརཱདྷཾ པཊིཙྩ, དེཝཏཱནཾ ཡཀྑཱནཉྩ རཀྑཱཔཊིཔཏྟིཾ ཡཱཙཱམི.

ཡཐཱ པུབྦེ, ཙཱཏུམཧཱརཱཛིཀདེཝཱ, ཡཀྑགཎཱ, ཙེཏིཡདེཝཏཱ ཙ སཏྠུ དྷཱཏུཡོ རཀྑིཾསུ, ཨེཝཾ-ཨིདཱནི པི, ཏུམྷཱཀཾ ཀརཎཱིཡཾ པཏིཔཛྫཐ.

ཨཱཔདཱཡ དྷཱཏཱུནཾ, མཱཀཾ རཀྑཱཡ, ཀཱལམཱཔཛྫིཏྭཱ ཨཀཱལཙརིཏཱནཾ པུརཏོ དུཀྐརཾ ཨཀཱསིཾསུ. ཨིདཱནི, ཏུམྷེ ཨཔྤཊིཝཱཎཱ ཧུཏྭཱ དྷཱཏུཡོ རཀྑཐ."

"དྷཱཏུཡོ ཨཔརཱདྷཾ ཀརོནྟཱ - ཡཐཱརཱུཔཾ ཝཱ ཨནཱརཱུཔཾ ཝཱ - སབྦཾ ཨཔརཱདྷཾ པཊིཝིཛ྄ཛྷནྟུ.

ཡེསཾ ཙེཏསཱ ཝཱ ཀཱཡེན ཝཱ ཝཱཙཱཡ ཝཱ, དྷཱཏུཡོ ཨུཔགྷཱཏཾ ཀརོནྟི, ཏེ མཱ པམཱདཱ མོཙཡནྟུ. དྷམྨེན དེཝཏཱནཾ ཨདྷིཀཱརོ ཨེཏྠ ཝཏྟཏི."

ཨཧཾ, མཱནུསདྷཱཏུདྷཱརཀོ, མམ རཀྑཱཔཊིཔཏྟིཾ པུནཔྤུནཾ པཀཱསཡཱམི.

བྷགཝཏོ དྷཱཏུཡོ སབྦཔྤཀཱརཏོ རཀྑིསྶཱམི, དྷམྨེན, ཝིནཡེན, སམཙིཏྟེན ཙ.

ཨནུབུདྡྷཱནཉྩ ཨོཝཱདེ ཋཏྭཱ, ཨིམཾ དྷམྨཱནུདྷམྨཾ དྷཱརེནྟོ, ཨཔརིམཱཎཾ ཧིཏསུཁཾ ཛནེསྶཱམི.

ཨེས མེ སཙྩཝཙནོ ཉཱཏིཔཉྙཏྟི, དེཝཏཱནཾ སཀལདསྶནཾ ཧོཏུ.

བྷགཝཏོ, དྷམྨསངྒྷསྶ ཙ རཀྑཱ སདཱ ཛཡཏུ.

སཏྠུ དྷཱཏུཡོ དཱིགྷཱཡུཀཾ པཱལེཏུ - ཨིདྷ ལོཀེ ཨནཱགཏེ ཙ.

                                                                                                            ཨིསྶརིཡཊྛཱནེ དིནྣོ: སོལ༹ས-པཎྞརསམ དིཝསཾ, ཛེཊྛམཱསསྶ

                                                                                                                (ཁརཙནྷཙ: ཛྭནལ ༡༧ རཀ, ༢༠༢༥, བུདྡྷསཀྐརཱཛ: ༢༥༦༩)

                                                                                                                དྷཱཏུདྷཱརཀོ: བྷིཀྑུ དྷམྨསམི (ཨིནྡསོམ སིརིདནྟམཧཱཔཱལཀ)

                                                                                                                                སཱཀཙྪིཏོ: དེཝགཎཱ, ཡཀྑཱ, སཱིལཝཏྠེརཱ ཙ

"самма̄самбуддхасса дха̄туйо раккхитум̣ катам̣ маха̄саччавачанапан̃н̃а̄панам̣ дха̄тудха̄ракена"

"дха̄тудха̄ран̣ан̃ча раккхан̣асаммати пан̃н̃а̄панам̣ саттху дха̄туйо парисса̄ванам̣ пат̣иджа̄нанам̣

саббесам̣ сатта̄нам̣ - манусса̄нан̃ча девата̄нан̃ча, рӯпино арӯпино ча - ан̃джалӣ паггайха сун̣анту.

ида̄ни, имасмим̣ дхаммараккхан̣ака̄ле, па̄пакамма̄нам̣ уббегена ча дха̄тӯнам̣ упаддавена пӣл̣ийама̄не, ахам̣ - йохам̣ саттху дха̄тӯнам̣ ма̄нуса-дха̄тудха̄рако, саббачиттена имам̣ саччавачанам̣ пака̄сайа̄ми."

"дха̄туйо апара̄дхам̣ пат̣ичча, девата̄нам̣ йаккха̄нан̃ча раккха̄пат̣ипаттим̣ йа̄ча̄ми.

йатха̄ пуббе, ча̄тумаха̄ра̄джикадева̄, йаккхаган̣а̄, четийадевата̄ ча саттху дха̄туйо раккхим̣су, евам̣-ида̄ни пи, тумха̄кам̣ каран̣ӣйам̣ патипаджджатха.

а̄пада̄йа дха̄тӯнам̣, ма̄кам̣ раккха̄йа, ка̄лама̄паджджитва̄ ака̄лачарита̄нам̣ пурато дуккарам̣ ака̄сим̣су. ида̄ни, тумхе аппат̣ива̄н̣а̄ хутва̄ дха̄туйо раккхатха."

"дха̄туйо апара̄дхам̣ каронта̄ - йатха̄рӯпам̣ ва̄ ана̄рӯпам̣ ва̄ - саббам̣ апара̄дхам̣ пат̣ивиджджханту.

йесам̣ четаса̄ ва̄ ка̄йена ва̄ ва̄ча̄йа ва̄, дха̄туйо упагха̄там̣ каронти, те ма̄ пама̄да̄ мочайанту. дхаммена девата̄нам̣ адхика̄ро еттха ваттати."

ахам̣, ма̄нусадха̄тудха̄рако, мама раккха̄пат̣ипаттим̣ пунаппунам̣ пака̄сайа̄ми.

бхагавато дха̄туйо саббаппака̄рато раккхисса̄ми, дхаммена, винайена, самачиттена ча.

анубуддха̄нан̃ча ова̄де т̣хатва̄, имам̣ дхамма̄нудхаммам̣ дха̄ренто, апарима̄н̣ам̣ хитасукхам̣ джанесса̄ми.

еса ме саччавачано н̃а̄типан̃н̃атти, девата̄нам̣ сакаладассанам̣ хоту.

бхагавато, дхаммасан̇гхасса ча раккха̄ сада̄ джайату.

саттху дха̄туйо дӣгха̄йукам̣ па̄лету - идха локе ана̄гате ча.

иссарийат̣т̣ха̄не динно: сол̣аса-пан̣н̣арасама дивасам̣, джет̣т̣хама̄сасса

(кхарачанхача: джванала 17 рака, 2025, буддхасаккара̄джа: 2569)

дха̄тудха̄рако: бхиккху дхаммасами (индасома сиридантамаха̄па̄лака)

са̄каччхито: деваган̣а̄, йаккха̄, сӣлаваттхера̄ ча

"သမ္မာသမ္ဗုဒ္ဓဿ ဓာတုယော ရက္ခိတုံ ကတံ မဟာသစ္စဝစနပညာပနံ ဓာတုဓာရကေန"

"သမ္မာသမ္ဗုဒ္ဓဿ ဓာတုယော ရက္ခိတုံ ကတံ မဟာသစ္စဝစနပညာပနံ ဓာတုဓာရကေန"

"ဓာတုဓာရဏဉ္စ ရက္ခဏသမ္မတိ ပညာပနံ သတ္ထု ဓာတုယော ပရိဿာဝနံ ပဋိဇာနနံ

သဗ္ဗေသံ သတ္တာနံ - မနုဿာနဉ္စ ဒေဝတာနဉ္စ၊ ရူပိနော အရူပိနော စ - အဉ္ဇလီ ပဂ္ဂယှ သုဏန္တု။

ဣဒါနိ၊ ဣမသ္မိံ ဓမ္မရက္ခဏကာလေ၊ ပါပကမ္မာနံ ဥဗ္ဗေဂေန စ ဓာတူနံ ဥပဒ္ဒဝေန ပီဠိယမာနေ၊ အဟံ - ယောဟံ သတ္ထု ဓာတူနံ မာနုသ-ဓာတုဓာရကော၊ သဗ္ဗစိတ္တေန ဣမံ သစ္စဝစနံ ပကာသယာမိ။"

"ဓာတုယော အပရာဓံ ပဋိစ္စ၊ ဒေဝတာနံ ယက္ခာနဉ္စ ရက္ခာပဋိပတ္တိံ ယာစာမိ။
ယထာ ပုဗ္ဗေ၊ စာတုမဟာရာဇိကဒေဝါ၊ ယက္ခဂဏာ၊ စေတိယဒေဝတာ စ သတ္ထု ဓာတုယော ရက္ခိံသု၊ ဧဝံ-ဣဒါနိ ပိ၊ တုမှာကံ ကရဏီယံ ပတိပဇ္ဇထ။
အာပဒါယ ဓာတူနံ၊ မာကံ ရက္ခာယ၊ ကာလမာပဇ္ဇိတွာ အကာလစရိတာနံ ပုရတော ဒုက္ကရံ အကာသိံသု။ ဣဒါနိ၊ တုမှေ အပ္ပဋိဝါဏာ ဟုတွာ ဓာတုယော ရက္ခထ။"

"ဓာတုယော အပရာဓံ ကရောန္တာ - ယထာရူပံ ဝါ အနာရူပံ ဝါ - သဗ္ဗံ အပရာဓံ ပဋိဝိဇ္ဈန္တု။
ယေသံ စေတသာ ဝါ ကာယေန ဝါ ဝါစာယ ဝါ၊ ဓာတုယော ဥပဃာတံ ကရောန္တိ၊ တေ မာ ပမာဒါ မောစယန္တု။ ဓမ္မေန ဒေဝတာနံ အဓိကာရော ဧတ္ထ ဝတ္တတိ။"

အဟံ၊ မာနုသဓာတုဓာရကော၊ မမ ရက္ခာပဋိပတ္တိံ ပုနပ္ပုနံ ပကာသယာမိ။
ဘဂဝတော ဓာတုယော သဗ္ဗပ္ပကာရတော ရက္ခိဿာမိ၊ ဓမ္မေန၊ ဝိနယေန၊ သမစိတ္တေန စ။
အနုဗုဒ္ဓါနဉ္စ ဩဝါဒေ ဌတွာ၊ ဣမံ ဓမ္မာနုဓမ္မံ ဓာရေန္တော၊ အပရိမာဏံ ဟိတသုခံ ဇနေဿာမိ။

ဧသ မေ သစ္စဝစနော ဉာတိပညတ္တိ၊ ဒေဝတာနံ သကလဒဿနံ ဟောတု။
ဘဂဝတော၊ ဓမ္မသင်္ဃဿ စ ရက္ခာ သဒာ ဇယတု။
သတ္ထု ဓာတုယော ဒီဃာယုကံ ပါလေတု - ဣဓ လောကေ အနာဂတေ စ။

ဣဿရိယဋ္ဌာနေ ဒိန္နော: သောဠသ-ပဏ္ဏရသမ ဒိဝသံ၊ ဇေဋ္ဌမာသဿ

(ခရစ်နှစ်: ဇွန်လ ၁၇ ရက်၊ ၂၀၂၅၊ ဗုဒ္ဓသက္ကရာဇ်: ၂၅၆၉)

ဓာတုဓာရကော: ဘိက္ခု ဓမ္မသမိ (ဣန္ဒသောမ သိရိဒန္တမဟာပါလက)

သာကစ္ဆိတော: ဒေဝဂဏာ၊ ယက္ခာ၊ သီလဝတ္ထေရာ စ

Comprehensive Statement on the Discovery and Research of Buddha Relics

 Namo Tassa Bhagavato Arahato Samma Sambuddhassa

Comprehensive Statement on the Discovery and Research of Buddha Relics

January 18, 2025

Recent scholarly research has unveiled a significant array of relics associated with the life, death, and cremation of the Lord Buddha. Despite these discoveries, detailed records of specific stupas housing these relics remain limited, with only 120 stupas documented to contain such sacred items. The types of relics identified include:

• Tooth Relics
• Bone Relics
• Fragments of Bone Relics
• Nails
• Hair Relics
• Pieces of Cremated Remains
• Relics from the Buddha's Cremation
• Blood Relics
• Ashes
• Relics Found at the Buddha's Burial Site
• Bowl
• Robes
• Walking Stick
• Footprint

A notable finding from this research is the absence of bone relics exceeding two inches in size within the documented records and archaeological excavations. Buddhist relics, some as small as sesame seeds, have been discovered in ancient stupas. However, it is important to highlight that confirmed discoveries of Buddha bone relics exceeding two inches have been venerated in Myanmar, a finding absent from prior research involving 120 articles and books consulted. This underscores the need for further comprehensive studies to document and preserve these significant relics.

In addition to the primary relics, smaller items such as gold fragments, pearl-like objects, and other minute pieces associated with relics have been found. These are rare and typically located in specific stupas, yet records detailing the exact locations of these relics remain scarce.

Among the main categories of relics discovered, some notable examples include:

• Personal Items of Prince Siddhartha Gautama: Earrings, rings, and other daily-use items believed to have belonged to the Buddha during his lifetime.

• Relics Acquired During the Buddha's Lifetime, including:

  • Tooth relics (broken teeth)
  • Nails
  • Blood-stained relics, collected at the time of the Buddha's passing and noted to remain pure without any impurity.

• Relics from the Buddha's Cremation, such as bones, teeth, and other materials preserved as part of the cremation rituals.

• The Buddha's Bowl, a sacred object used by the Buddha for alms collection.

• The Buddha's Robes, worn by the Buddha during his monastic life and considered highly revered objects.

• The Buddha's Walking Stick, a simple yet profound symbol of the Buddha's journey through his life and teachings.

• The Buddha's Footprint, believed to be a mark left by the Buddha as a sign of his presence, which has become an object of veneration and a symbol of his enlightened path.

Historical records and excavations from ancient cities like Peshawar and other notable regions have documented the existence of these relics, linking them to significant historical events and places of worship.

In modern times, relics of the Buddha have been preserved in museums in Britain, Paris, and other Western countries, where they are displayed to the public. Similarly, relics currently housed in Myanmar and India continue to be revered and preserved, reflecting the ongoing importance of these sacred items in both historical and contemporary Buddhist practices.

A particularly momentous discovery is the unearthing of the Broken Front Tooth Relics of the Lord Buddha. According to the Mahāparinibbāna Sutta, following the Buddha's passing and cremation, four tooth relics were preserved. Two of these relics were enshrined in mythological realms—Trāyastriṃśa Heaven and the domain of the Nāgarāja—while the other two were kept in earthly locations: Gandhāra and Kaliṅga.

Contact:

Sao Dhammasami

Researcher/Author

Ph.D(Candidate) ,M.A (Pali)

saodhammasami@hswagata.com

January 18, 2025

For further insights into the research findings featured in Custodians of the Buddha’s Sacred Relics Vol. 1: Discover the Legacy of Sacred Treasures, please refer to the references provided within the book.

References Book Details:

• Sao Dhammasami, @ Bhikkhu Indasoma Siridantamahāpālaka. (2025). Custodians of the Buddha’s Sacred Relics Vol. 1: Discover the Legacy of Sacred Treasures [ASIN: B0DT61C12R] (Kindle Edition). Amazon Kindle Direct Publishing. https://www.amazon.com/dp/B0DT61C12R

This publication unveils the rich heritage of sacred relics through meticulous research and detailed exploration, offering readers a deep understanding of their spiritual significance and cultural legacy.

The King and Princess's office, confirmed by Thura Kyaw, called the letters "forgeries."

Introduction

In response to recent allegations from the chief spokesperson at Buckingham Palace, AP News Agency reporter Deepa reached out regarding the authenticity of letters allegedly from King Charles and Princess Alexandra’s office. The letters, which purportedly confirmed the authentication of Buddha tooth relics through DNA and Carbon-14 testing, have been identified as "forgeries." Furthermore, it has been clarified that King Charles did not commission any such examination.

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Hswagata recently Review on  received two letters allegedly from the offices of King Charles and Princess Alexandra, provided by Mr. Aung Bhone Pyae. However, after a thorough investigation, including confirmation from the official spokespersons of the Royal Palace in England and an interview with Mr. Thura Kyaw regarding his awareness and verification of these letters, it has been determined that these documents are forgeries. Consequently, Hswagata officially declares that the letters created by Mr. Aung Bhone Pyae are fake.

To address these claims, I conducted an interview with Mr. Thura Kyaw, a former senior member of HGT. Mr. Kyaw had been involved in providing the DNA and Carbon-14 testing data related to the relics. Given the controversy, Mr. Kyaw’s insights are critical in understanding the origin of the letters and the associated relics. Below is the interview transcript, shedding light on his role and perspective regarding these events.

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Interview with Mr. Thura Kyaw

Q1: When did you conduct the DNA and Carbon-14 testing?
Answer: In June or July of 2022, I conducted the DNA testing.

Q2: When did you receive the DNA test results?
Answer: In October 2022, I received the confirmation of the DNA test results.

Q3: How many Buddha tooth relics were donated to Naga Cave?
Answer: One Buddha tooth relic was donated to Naga Cave by me.

Q4: How many tooth relics did you send to England, and what other relics were included?
Answer: I sent five tooth relics, along with hair, bone fragments, ashes, and other relics, to a trusted individual who would deliver them to England.

Q5: When did you receive the report on the DNA and Carbon-14 testing results?
Answer: I received the report on the DNA and Carbon-14 testing results in October 2022.

Q6: Did you receive any written report or documentation?
Answer: The individual provided me with an oral description and explanation of the report.

Q7: I just heard from AP News Agency reporter Deepa reached out the chief spokesperson at Buckingham Palace that the letters addressed to Mr. Aung Bhone Pyae and yourself, reportedly from King Charles and Princess Alexandra's office, have been identified as "forgeries." What is your response?

Answer: Mr. Pyae Toe Aung, also known as Aung Bhone Pyae, once told me that he intended to create forged letters. In response, I advised him against it, emphasizing that in this digital age, such actions could easily be discovered through the internet. This was his reaction to my advice.

Q8: It has also been clarified that King Charles did not commission the authentication of your relics. What is your response to this?
Answer: When the individual family requested relics from me, they informed me that they intended to conduct a scientific examination. They asked for my permission, which I granted. However, I did not directly contact or travel to England myself.

Q9: Did you file any official objection regarding the two letters from Buckingham Palace, which were addressed to Mr. Aung Bhone Pyae and included your name as Mr. Thura Kyaw?
Answer: No, I did not file an official objection because I believed he was keeping the letters privately. However, unfortunately, he made a public announcement about them.

Q10: Even after seeing the interview on social media where Mr. Pyae Toe Aung was holding the two forged letters, which also mentioned your name, why did you not make any argument or objection?

Answer: I did not make any objection because the letters were not created by me. They were fabricated by Mr. Pyae Toe Aung, and he is the one responsible for them.

Q11: This entire interview is intended for use in research, a thesis, articles, or public information. Do you grant permission for it to be shared publicly?
Answer: Yes, I explicitly agree to allow the interview to be shared publicly.