ဝန္ဒာမိ

ဝန္ဒာမိ စေတိယံ သဗ္ဗံ၊ သဗ္ဗဋ္ဌာနေသု ပတိဋ္ဌိတံ။ ယေ စ ဒန္တာ အတီတာ စ၊ ယေ စ ဒန္တာ အနာဂတာ၊ ပစ္စုပ္ပန္နာ စ ယေ ဒန္တာ၊ သဗ္ဗေ ဝန္ဒာမိ တေ အဟံ။ vandāmi cetiyaṃ sabbaṃ, sabbaṭṭhānesu patiṭṭhitaṃ. Ye ca dantā atītā ca, ye ca dantā anāgatā, paccuppannā ca ye dantā, sabbe vandāmi te ahaṃ.

The Sarvāstivādin Legacy at Kurkihar: A Bronze Age Buddhist Treasury


Discovery of a Lost Monastery

In 1863 CE (2406 BE), Norwegian epigraphist Prof. Sten Konow uncovered a trove of Buddhist art at Kurkihar, near Gaya, Bihar:

  • 231 bronze statues—the largest collection of ancient Buddhist metalwork in India.

  • Key Finds: Buddha images, Bodhisattvas, and Tara deities, now displayed at Patna Museum.

  • Historical Context: A major Sarvāstivādin center during the Pala dynasty (8th–12th c. CE).

The Inscribed Black Stone Buddha

varada mudra (blessing gesture) statue bears two inscriptions:

  1. On the Halo: The Ye Dharma verse in Sanskrit—core Buddhist doctrine.

  2. On the Base:

    "Siddhaṃ... Sarvāstivādin deyadharmo yaṃ Sthavira Maradevasya"
    (“This religious gift is by the Elder Maradeva of the Sarvāstivādin school.”)

  • Significance:

    • Confirms Sarvāstivādin presence in Magadha, their doctrinal heartland.

    • The sect’s name means "All Exists"—they believed past/future dharmas are real.

  • Current LocationBritish Museum, London (Room 33).


Why Kurkihar Matters

  1. Sectarian Hub: The Sarvāstivādins dominated North India (Mathura, Kashmir, Gandhara) but this find proves their influence in Magadha.

  2. Artistic Mastery: The bronzes show Pala-era metallurgy—a blend of Gupta elegance and Tantric iconography.

  3. Global Diaspora: Their texts reached China via Kumārajīva, shaping East Asian Buddhism.

Did You Know? The Sarvāstivāda Vinaya was the only monastic code in 7th-century Xinjiang!

(Note: The "Elder Maradeva" may be the same teacher cited in Vasubandhu’s Abhidharmakośa.)