Let us pay homage to the Five Infinities with joined palms, bowing with humility: Namo Buddhassa. Namo Dhammassa. Namo Sanghassa. Namo Matapitussa. Namo Acariyassa.
ဝန္ဒာမိ
ဝန္ဒာမိ စေတိယံ သဗ္ဗံ၊ သဗ္ဗဋ္ဌာနေသု ပတိဋ္ဌိတံ။ ယေ စ ဒန္တာ အတီတာ စ၊ ယေ စ ဒန္တာ အနာဂတာ၊
ပစ္စုပ္ပန္နာ စ ယေ ဒန္တာ၊ သဗ္ဗေ ဝန္ဒာမိ တေ အဟံ။
vandāmi cetiyaṃ sabbaṃ, sabbaṭṭhānesu patiṭṭhitaṃ. Ye ca dantā atītā ca, ye ca dantā anāgatā, paccuppannā ca ye dantā, sabbe vandāmi te ahaṃ.
Craving
In the intricate web of dependent origination, craving (tanha) emerges as a pivotal force that perpetuates our suffering. It is the intense longing or desire for pleasurable experiences, sensory delights, and ego-affirming events that drives us to seek fulfillment in the external world. Like a nagging itch that refuses to subside, craving propels us to grasp and cling to things that ultimately bring us pain and dissatisfaction.
This insatiable hunger for more Salāyatana more pleasure, more possessions, more recognition Salāyatana is rooted in our fundamental misunderstanding of the world and ourselves. We believe that happiness lies in the acquisition of external objects, relationships, or status, and that these things will bring us lasting fulfillment. But this is a delusion, a mirage on the horizon of our minds.
Craving is the spark that sets the wheel of suffering in motion. It fuels our ignorance, propels our karma, and sustains the cycle of birth and death. It is the craving for existence, the craving for non-existence, and the craving for sensual pleasures that binds us to the cycle of samsara. By understanding the mechanisms of craving, we can begin to unravel the complex web of dependent origination and move towards the liberation from suffering.
The Author
Bhikkhu Indasoma Siridantamahāpālaka
From the Book of Patịccasamuppāda (Law of Dependent Origination)