"#To_know_khandhas_we_must_analyze_khandhas_and_truths, understand? How do we analyze khandhas?
When seeing something improper through the eye, doesn't anger arise? Sometimes thinking 'seeing them must be due to past connections' - #that's_greed_defilement. 'I hate seeing them' - #that's_hatred_defilement. Is this known or unknown? Not knowing is #delusion_defilement.
When there's defilement cycle (kilesavaṭṭa), doesn't kamma cycle come? When kamma cycle comes, doesn't resultant cycle follow? Birth, aging, death... Isn't this worth examining? #The_key_is_cessation_of_defilement_cycle.
Therefore mindfulness when seeing, hearing, smelling, tasting, touching, thinking - isn't mindfulness-wisdom taught as like a fortress and spear?
With mindfulness, what's seen - #person_or_visible_form? Man or woman, or visible form? Devas and brahmas, or visible form?
Isn't seeing consciousness taught as cakkhu-viññāṇa? Does consciousness arise alone? Aren't feeling, perception, volition present? Is the experience of form a person or feeling? Deva or feeling? Brahma or feeling?
When feeling is seen, are people, devas, brahmas still found? Why not? (Because they don't exist, Lord).
Is perception of form a person or perception? Deva or perception? Brahma or perception? Only perception is found.
What urges experiencing and perceiving - person or volition? Deva or volition? Brahma or volition?
When feeling, perception, volition combine, don't we have four mental aggregates? Only with these four does seeing consciousness arise.
#Are_they_beings_or_five_aggregates? When beings aren't found, are improper thoughts still found? Is 'past connection' still found? Is hatred still found? Why not? (Because they don't exist, Lord).
#What's_found_is_five_aggregates - #the_object_of_observation. When aggregates are analyzed and only five aggregates are found, not beings, #doesn't_wrong_view_fall_away? #Don't_doubts_cease?
This is how to analyze aggregates. #Knowledge_enables_abandoning. Isn't this worth considering?"
Sadhu! Together let us keep the Dharma wheel rolling.
When seeing something improper through the eye, doesn't anger arise? Sometimes thinking 'seeing them must be due to past connections' - #that's_greed_defilement. 'I hate seeing them' - #that's_hatred_defilement. Is this known or unknown? Not knowing is #delusion_defilement.
When there's defilement cycle (kilesavaṭṭa), doesn't kamma cycle come? When kamma cycle comes, doesn't resultant cycle follow? Birth, aging, death... Isn't this worth examining? #The_key_is_cessation_of_defilement_cycle.
Therefore mindfulness when seeing, hearing, smelling, tasting, touching, thinking - isn't mindfulness-wisdom taught as like a fortress and spear?
With mindfulness, what's seen - #person_or_visible_form? Man or woman, or visible form? Devas and brahmas, or visible form?
Isn't seeing consciousness taught as cakkhu-viññāṇa? Does consciousness arise alone? Aren't feeling, perception, volition present? Is the experience of form a person or feeling? Deva or feeling? Brahma or feeling?
When feeling is seen, are people, devas, brahmas still found? Why not? (Because they don't exist, Lord).
Is perception of form a person or perception? Deva or perception? Brahma or perception? Only perception is found.
What urges experiencing and perceiving - person or volition? Deva or volition? Brahma or volition?
When feeling, perception, volition combine, don't we have four mental aggregates? Only with these four does seeing consciousness arise.
#Are_they_beings_or_five_aggregates? When beings aren't found, are improper thoughts still found? Is 'past connection' still found? Is hatred still found? Why not? (Because they don't exist, Lord).
#What's_found_is_five_aggregates - #the_object_of_observation. When aggregates are analyzed and only five aggregates are found, not beings, #doesn't_wrong_view_fall_away? #Don't_doubts_cease?
This is how to analyze aggregates. #Knowledge_enables_abandoning. Isn't this worth considering?"
Sadhu! Together let us keep the Dharma wheel rolling.