Let us pay homage to the Five Infinities with joined palms, bowing with humility: Namo Buddhassa. Namo Dhammassa. Namo Sanghassa. Namo Matapitussa. Namo Acariyassa.
ဝန္ဒာမိ
ဝန္ဒာမိ စေတိယံ သဗ္ဗံ၊ သဗ္ဗဋ္ဌာနေသု ပတိဋ္ဌိတံ။ ယေ စ ဒန္တာ အတီတာ စ၊ ယေ စ ဒန္တာ အနာဂတာ၊
ပစ္စုပ္ပန္နာ စ ယေ ဒန္တာ၊ သဗ္ဗေ ဝန္ဒာမိ တေ အဟံ။
vandāmi cetiyaṃ sabbaṃ, sabbaṭṭhānesu patiṭṭhitaṃ. Ye ca dantā atītā ca, ye ca dantā anāgatā, paccuppannā ca ye dantā, sabbe vandāmi te ahaṃ.
"Sabbadānaṃ dhammadānaṃ jināti"
"When we say we're listening to, practicing, or studying Dhamma, we need to align our understanding with the reality of the Five Aggregates that exist in our own bodies. These aggregates appear when sense objects meet sense bases.
For example:
- The sense object (ārammaṇa) is visible form (rūpārammaṇa)
- The sense base (dvāra) is the eye-sensitivity
- When these two meet, eye-consciousness arises
- This isn't just consciousness alone - it includes:
Feeling (vedanā) that experiences
Perception (saññā) that recognizes
Mental formations (cetanā) that motivate
These three, combined with consciousness, make up the four mental aggregates (nāma-khandha). Are these mental aggregates a being, deity, or brahma? Is the eye-sensitivity or visible form a being, deity, or brahma? When we analyze, we get the physical aggregate (rūpa-khandha).
The four mental aggregates plus physical form make the Five Aggregates. At the moment of seeing, are there beings or just Five Aggregates? At the moment of hearing, are there cities and countries or just Five Aggregates?
When we truly understand the Five Aggregates:
- Wrong views about beings disappear
- Identity view (sakkāya-diṭṭhi) falls away
- Seeing impermanence removes eternalism (sassata-diṭṭhi)
- Understanding continuity removes annihilationism (uccheda-diṭṭhi)
When these wrong views fall away, one becomes a Stream-enterer (sotāpanna). This is true happiness. How valuable is this? Can it be exchanged for all the wealth in the country? Can wealth prevent aging, sickness, and death? Can it guarantee freedom from lower realms?
But the wisdom of Stream-entry ensures freedom from lower realms. That's why the venerable Mogok Sayadaw taught: 'Understanding Dhamma is priority #1, livelihood is priority #2.'
How crucial is understanding Dhamma? This wisdom cannot be exchanged for all the wealth in the country. Material wealth cannot protect from aging, sickness, and death, nor guarantee safety from lower realms.
But the wisdom of Dhamma continuously protects from lower realms. That's how invaluable this understanding is - it cannot be exchanged for all the wealth in the country. Isn't this worth studying? These are the essential points."