ဝန္ဒာမိ

If you accept guardianship of a sacred object, you accept a duty of truthful record-keeping about its fate.

Total Pageviews

ဝန္ဒာမိ

Namo Buddhassa. Namo Dhammassa. Namo Sanghassa. Namo Matapitussa. Namo Acariyassa.

ဝန္ဒာမိ စေတိယံ

ဝန္ဒာမိ စေတိယံ သဗ္ဗံ၊ သဗ္ဗဋ္ဌာနေသု ပတိဋ္ဌိတံ။ ယေ စ ဒန္တာ အတီတာ စ၊ ယေ စ ဒန္တာ အနာဂတာ၊ ပစ္စုပ္ပန္နာ စ ယေ ဒန္တာ၊ သဗ္ဗေ ဝန္ဒာမိ တေ အဟံ။

Monday, July 07, 2025

The Simile of the Wax Figure and understanding ultimate reality prevents unwholesome mental states.

 "The Simile of the Wax Figure


Take a pure white block of wax, about one viss (1.6 kg).
Place it on the table.
What do people see?
#They_see_a_wax_block

Then let it soften in the sun.
Shape it into an elephant
With beautiful tusks, a royal white elephant.
Now what do people see?
They see an elephant.

If you squeeze and knead it,
#Do_you_find_elephant_or_wax?
You find wax.
Are people seeing wax or elephant?
#They_see_wax_as_elephant
#It's_just_a_shaped_form

What truly exists - elephant or wax?
#Seeing_the_non-existent_as_existent

Then reshape it into a horse.
Knead it again -
#What_truly_exists_horse_or_wax?
People see the horse,
But nobody sees the existing wax.

#This_is_how_consciousness_sees

In truth, is it wax or just visible form (rūpa)?
#Looking_however_you_want_there's_only_visible_form

Don't we wrongly perceive it as:
- Male/female
- Devas/brahmas
- Sons/daughters?
#This_is_wrong_perception

Consider this carefully..."

This simile illustrates how we misconceive reality through wrong perception and conceptualization.

"🌺The Simile of Son/Daughter🌺

When holding what you think is your daughter
And kissing her - do you find a daughter or just a smell?
When holding what you think is your son
And kissing him - do you find a son or just a smell?

#Through_conceptual_thinking:
'My daughter was born!'
'My son was born!'
#This_is_mind-consciousness
#Just_thinking_and_imagining

But when nose contacts:
Daughter or smell?
Son or smell?
Only smell is found - this is nose-consciousness
Isn't there nāma (consciousness)?
Isn't there rūpa (smell)?
#These_are_the_two_realities

Searching for son or daughter:
Can you find them?
#If_not_found_do_they_exist?
What's actually found - son/daughter or nāma-rūpa?
#When_truth_is_known_delusion_disappears

#Looking_with_parent's_eyes_sees_sons_and_daughters
#This_is_conceptual_mind-consciousness

Consider this carefully..."

This simile illustrates how we superimpose concepts of "son" and "daughter" over the ultimate reality of just nāma-rūpa (mind-matter).

🌺The Ear-Door🌺

Who knows nāma-rūpa? Not a person, but magga-sacca.
Which path? (Samādhi path, Venerable Sir)
#One_who_has_samādhi

When someone speaks harshly, insultingly:
#Mindfulness_when_hearing is taught
With mindfulness, what's found?
Just nāma-rūpa:
- Hearing consciousness (nāma)
- Sound (rūpa)
#Only_these_two_are_found

Without learning (sutavā):
When called "thief!" - anger arises
Is anger wholesome or unwholesome?
Does it bring happiness or suffering?
#The_Buddha_taught_not_to_accept_suffering

#Due_to_lack_of_learning_anger_arises
Where does it arise?
#It_arises_taking_things_personally

When investigating:
#Is_there_a_thief_or_just_sound?
When hearing "sound" - does anger arise?
When hearing "thief" - anger arises

Need to distinguish conventional/ultimate truth:
- Hearing consciousness (nāma)
- Sound (rūpa)
#Two_realities

As Mogok Sayadaw taught:
"Ear hears Dhamma, wisdom turns to khandhas"

#When_turned_to_khandhas:
- No "thief" found
- No "dog" found
#This_is_ñāta_pariññā

#To_prevent_rāga_dosa_moha
We must analyze khandhas

What appears: beings
What's found: five aggregates

When this is clearly known,
āsavas of wrong view and ignorance cease.
When suffering truth is known,
āsavas of sensuality and becoming cease..."

သာဓိကာရ ပဋိဝေဒနာ

သာဓိကာရ ပဋိဝေဒနာ © ၂၀၂၁ ဘိက္ခု ဓမ္မသမိ (ဣန္ဒသောမ) သိရိဒန္တမဟာပါလက-ကာယာလယ. သဗ္ဗေ အဓိကာရာ ရက္ခိတာ. ဣဒံ သာသနံ တဿ အတ္ထဉ္စ အာယသ္မတော ဓမ္မသာမိဿ ဉာဏသမ္ပတ္တိ ဟောန္တိ၊ ယေန ကေနစိ ပုဗ္ဗာနုညာတံ လိခိတ-အနုမတိံ ဝိနာ န ပုန-ပ္ပကာသေတဗ္ဗံ န ဝိတ္ထာရေတဗ္ဗံ ဝါ.

Content Source Declaration

All content published on this website, www.siridantamahapalaka.com, including but not limited to articles, Dharma talks, research findings, and educational resources, is intended solely for the purpose of Dhamma dissemination, study, and public benefit. Some images and visual content used throughout this website are sourced from public domains, Google searches, and social media platforms. These are used in good faith for non-commercial and educational purposes. If any copyright holder has concerns regarding the usage of their content, please feel free to contact us for proper acknowledgment or removal. A portion of the Dharma talks, especially those categorized under "Dharma Talk" and "Dependent Origination – Questions and Answers", have been translated from the teachings of respected Venerable Sayadaws. Proper reverence is maintained in delivering these teachings with accuracy and sincerity for the benefit of Dhamma practitioners. We deeply respect the intellectual and spiritual contributions of all teachers and content creators. Our aim is to preserve, promote, and respectfully share the teachings of the Buddha.

©️ Copyright Notice

© 2021 Sao Dhammasami( Siridantamahapalaka) . All rights reserved. This articles and its contents are the intellectual property of Venerable Ashin Dhammasami and may not be reproduced or distributed without prior written permission.

🔸 Disclaimer on Translations and Content Accuracy

While great care has been taken in translating Dhamma talks and related materials, any errors, inaccuracies, or interpretative issues that may be found within this blog are solely the responsibility of the author. This website and its content are not affiliated with or officially represent any individual, group, institution, or monastery/temple or Musuem. All translations, interpretations, and editorial decisions have been made independently by the author with sincere intention for Dhamma sharing. We humbly request the understanding and forgiveness of readers and the venerable teachers, should any shortcomings or misinterpretations arise.