The Vedanā and the Path to Liberation" (ဝေဒနာကို နားလည်ခြင်းနှင့် လွတ်မြောက်ရာလမ်းကြောင်း)
We need to study further...Is the feeling of liking something a self? It's vedanā. Is the feeling of disliking something a self? (It's vedanā, Venerable Sir)Persons and beings are not involved, #it's_just_vedanāIsn't this worth studying?Pleasant feeling is vedanāUnpleasant feeling is also vedanāIs it "I" or vedanā?Is it "human" or vedanā?Is it "deva" or vedanā?Is it "brahma" or vedanā?#Is_it_a_solid_entity?#Isn't_it_clearly_just_a_nature? Yes, it is, understand?This is vedanā, isn't this worth examining?Now, where does "pleasant" end? It ends in impermanence (anicca).Where does "unpleasant" end? (It ends in impermanence, Venerable Sir)Neither good nor bad, neutral feeling - where does it end? (It ends in impermanence, Venerable Sir)Isn't it taught that we can only find peace when we see impermanence?#Peace_comes_from_seeing_impermanenceIsn't it taught that when we see, we should stop? #When_we_see_we_must_stop. Isn't this worth examining? Let's study.We need to understand the aggregates:Rūpakkhandha (form), Vedanākkhandha (feeling), Saññākkhandha (perception), Saṅkhārakkhandha (mental formations), Viññāṇakkhandha (consciousness)...
သာဓိကာရ ပဋိဝေဒနာ
သာဓိကာရ ပဋိဝေဒနာ © ၂၀၂၁ ဘိက္ခု ဓမ္မသမိ (ဣန္ဒသောမ) သိရိဒန္တမဟာပါလက-ကာယာလယ. သဗ္ဗေ အဓိကာရာ ရက္ခိတာ.
ဣဒံ သာသနံ တဿ အတ္ထဉ္စ အာယသ္မတော ဓမ္မသာမိဿ ဉာဏသမ္ပတ္တိ ဟောန္တိ၊ ယေန ကေနစိ ပုဗ္ဗာနုညာတံ လိခိတ-အနုမတိံ ဝိနာ န ပုန-ပ္ပကာသေတဗ္ဗံ န ဝိတ္ထာရေတဗ္ဗံ ဝါ.
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