We need to study further...
Is the feeling of liking something a self? It's vedanā. Is the feeling of disliking something a self? (It's vedanā, Venerable Sir)
Persons and beings are not involved, #it's_just_vedanā
Isn't this worth studying?
Pleasant feeling is vedanā
Unpleasant feeling is also vedanā
Is it "I" or vedanā?
Is it "human" or vedanā?
Is it "deva" or vedanā?
Is it "brahma" or vedanā?
#Is_it_a_solid_entity?
#Isn't_it_clearly_just_a_nature? Yes, it is, understand?
This is vedanā, isn't this worth examining?
Now, where does "pleasant" end? It ends in impermanence (anicca).
Where does "unpleasant" end? (It ends in impermanence, Venerable Sir)
Neither good nor bad, neutral feeling - where does it end? (It ends in impermanence, Venerable Sir)
Isn't it taught that we can only find peace when we see impermanence?
#Peace_comes_from_seeing_impermanence
Isn't it taught that when we see, we should stop? #When_we_see_we_must_stop. Isn't this worth examining? Let's study.
We need to understand the aggregates:
Rūpakkhandha (form), Vedanākkhandha (feeling), Saññākkhandha (perception), Saṅkhārakkhandha (mental formations), Viññāṇakkhandha (consciousness)...
