ဝန္ဒာမိ

ဝန္ဒာမိ စေတိယံ သဗ္ဗံ၊ သဗ္ဗဋ္ဌာနေသု ပတိဋ္ဌိတံ။ ယေ စ ဒန္တာ အတီတာ စ၊ ယေ စ ဒန္တာ အနာဂတာ၊ ပစ္စုပ္ပန္နာ စ ယေ ဒန္တာ၊ သဗ္ဗေ ဝန္ဒာမိ တေ အဟံ။ vandāmi cetiyaṃ sabbaṃ, sabbaṭṭhānesu patiṭṭhitaṃ. Ye ca dantā atītā ca, ye ca dantā anāgatā, paccuppannā ca ye dantā, sabbe vandāmi te ahaṃ.

How our responses to difficult situations can transform unwholesome states into opportunities for merit through proper understanding and attitude.

"Now when collecting debts, if one can't collect, doesn't the thought 'I'll report to police' arise? Is this wholesome or unwholesome? #It's_unwholesome, understand?

Look at a thermos - put hot water in, isn't it hot? Put cold water in, doesn't it become cold?

Like the thermos example, when collecting debt: 'You're in trouble now!' 'What's wrong?' 'U Ba San, I've been trying to find money to pay you. I just can't find it.' 'If you can't, that's okay. Just stay peaceful.' 'Don't worry about it, stay peaceful' - isn't that what's said?

Like #pouring_cold_water_on_burning_coals, doesn't it cool down? The heat of 'when will they pay?' When they come to collect, can you pay or not? Doesn't worry arise? #It's_burning. When told 'stay peaceful,' isn't it like pouring cool water?

Even if they don't get their money, looking at the year's end, doesn't it increase? Doesn't merit arise? #Don't_people_even_deliberately_make_donations? Like paint falling creates a pattern, having this learning and wisdom, doing meritorious deeds, doesn't it gradually increase? That's why hearing leads to fulfillment of the ear, fulfillment leads to Dhamma.

Therefore, isn't it taught to have faith in kamma and its results? 'Cetanāhaṃ bhikkhave kammaṃ vadāmi' - intention determines karmic results, isn't that taught? While the mouth speaks of intention, if there's no #faith_in_the_heart, it's empty, understand? Isn't this worth examining? These are the essential points..."

Sadhu! Together let us keep the Dharma wheel rolling.