Ancient Clay Jar Inscription from Hadda

Discovery & Provenance

In 1844 CE (2387 BE), an antique collector acquired an ancient clay jar from the black market near the Pakistan-Afghanistan border. According to the seller, local villagers had excavated it from an ancient mound in Hadda, Afghanistan. The jar, measuring 39 cm in height, was carefully sealed and contained several palm-leaf manuscripts of the Madhyamaka school (a Mahāyāna Buddhist tradition).

The exterior of the jar bears an inscription in Brāhmī script, written in a mix of Prakrit and Sanskrit:

Inscription Text & Translation

Original (Brāhmī Script):

"Siddhaṃ ayaṃ ghaṭa Saṅghilavihāre Saṅghasya caturdiśasya Sarvāstivādikānāṃ (Sarvāstivādināṃ) Dharma-jñānā Śāstra-jñānā Deśa-kāla-vi...ṇā Jayatu Buddhasya"

Translation:

"Success! This jar is reverently offered to the Saṅghila Monastery, for the Sangha of the Four Directions and the Sarvāstivādin monks—teachers of the Dharma, masters of scripture, knowers of place and time (...and decorum). Victory to the Buddha!"

Key Findings

1. Identifies Two Important Names:

   • Saṅghila Vihāra: A previously unknown monastery in Hadda.

   • Sarvāstivādin Sect: Confirms their strong presence in the region (a major early Buddhist school).

2. Historical Context:

   • Dates to ~200 CE (700 BE), based on paleography (Brāhmī script style matches the Kushan period).

   • Rare example of Brāhmī in Afghanistan/Pakistan, where Kharoṣṭhī and Greek were more common.

3. Purpose of the Jar:

   • Likely a ritual donation containing sacred texts for preservation.

   • The inscription honors the Sangha’s scholarly role ("knowers of Dharma, scripture, time, and decorum").

Current Location

The jar is displayed at the Ayukoku Museum (憂国記念館), Kyoto, Japan.

Significance

• Hadda’s Buddhist Legacy: Hadda was a major Gandharan pilgrimage site with over 1,000 stupas. This jar adds to evidence of its vibrant monastic culture.

• Sarvāstivādin Influence: The school dominated Gandhara and Central Asia, later shaping Tibetan and Chinese Buddhism.

• Trade & Looting: The jar’s black-market journey reflects the plunder of Afghan antiquities, a persistent issue.

Research Note: The broken word "vi...ṇā" might reconstruct as "vinayā" (discipline), highlighting the monks’ expertise in Vinaya (monastic rules).

Universal Declaration

 

A Call To Global Unity.

 

The Silver Scroll Inscription from Taxila

The Silver Scroll Inscription from Taxila

Discovery & Context

In 1914 CE (2457 BE), Sir John Marshall, a renowned archaeologist, excavated the Dharmarajika Stupa in Taxila (a UNESCO World Heritage Site). This stupa, originally built during Emperor Ashoka’s reign (3rd century BCE), underwent multiple renovations. Within the stupa, Marshall discovered a silver scroll inscription housed in a stone casket. The text, written in mixed Prakrit-Sanskrit using the Kharoṣṭhī script, was deciphered by Professor Sten Konow.

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Inscription Text & Translation

Original (Kharoṣṭhī Script):

1. 𐨯𐨎 𐩄 𐩅 𐩀 𐩃 𐩄 𐩃 𐩀 𐩀 𐨀𐨩𐨯 𐨀𐨮𐨜𐨯 𐨨𐨱𐨯 𐨡𐨁𐨬𐨯𐨅 𐩄 𐩃 𐩀 𐨀𐨁𐨭𐨅 𐨡𐨁𐨬𐨯𐨅 𐨤𐨿𐨪𐨡𐨁𐨯𐨿𐨟𐨬𐨁𐨟 𐨦𐨒𐨬𐨟𐨆 𐨢𐨚𐨂 𐨀𐨂𐨪𐨯-

2. 𐨐𐨅𐨞 𐨀𐨁𐨣𐨿𐨟𐨱𐨁𐨪𐨁𐨤𐨂𐨟𐨿𐨪𐨅𐨣 𐨨𐨱𐨁𐨫𐨁𐨣 𐨞𐨆𐨀𐨕 𐨣𐨒𐨿𐨪𐨅 𐨬𐨯𐨿𐨟𐨬𐨅𐨣 𐨟𐨅𐨣 𐨀𐨁𐨨𐨅 𐨤𐨿𐨪𐨡𐨁𐨯𐨿𐨟𐨬𐨁𐨟 𐨦𐨒𐨬𐨟𐨆 𐨦𐨿𐨟𐨂 𐨢𐨨𐨿𐨪-

3. 𐨅𐨟𐨿𐨐𐨿𐨮𐨁𐨫𐨅 𐨟𐨞𐨂𐨬𐨅 𐨨𐨱𐨪𐨗𐨯 𐨪𐨗𐨯 𐨡𐨁𐨬𐨤𐨂𐨟𐨿𐨪𐨯 𐨑𐨂𐨭𐨞𐨯 𐨀𐨪𐨆𐨒𐨡𐨿𐨐𐨿𐨮𐨁𐨞𐨅

4. 𐨯𐨿𐨪𐨬𐨦𐨂𐨢𐨩 𐨤𐨂𐨩𐨅 (𐨤𐨂𐨗𐨩𐨅) 𐨤𐨕𐨗𐨦𐨂𐨢𐨩 (𐨤𐨕𐨗𐨦𐨂𐨢𐨅𐨞) 𐨤𐨂𐨩𐨅 (𐨤𐨂𐨗𐨩𐨅) 𐨀𐨪𐨵𐨞𐨿𐨟𐨩 (𐨀𐨪𐨵𐨞𐨿𐨟𐨩𐨞𐨿) 𐨤𐨂𐨩𐨅 (𐨤𐨂𐨗𐨩𐨅) 𐨯𐨿𐨪𐨬𐨯𐨿𐨟𐨬𐨩𐨞𐨿 𐨤𐨂𐨩𐨅 (𐨤𐨂𐨗𐨩𐨅) 𐨨𐨚𐨤𐨁𐨟𐨂 𐨤𐨂𐨩𐨅 (𐨤𐨂𐨗𐨩𐨅) 𐨨𐨁𐨟𐨿𐨪𐨨𐨕𐨗𐨚𐨁𐨯-

5. 𐨫𐨆𐨵𐨁𐨟𐨞 𐨤𐨂𐨩𐨅 (𐨤𐨂𐨗𐨩𐨅) 𐨀𐨟𐨬𐨞𐨆 𐨀𐨪𐨆𐨒𐨡𐨿𐨐𐨿𐨮𐨁𐨞𐨅 𐨞𐨁𐨬𐨞𐨅 𐨨𐨆𐨟𐨂 𐨀𐨩 𐨡𐨅𐨩𐨯𐨿𐨨𐨤𐨿𐨪𐨁𐨕𐨒𐨆

Transliteration:

1. *Saṃ 136 20 10 4 1 1 ayasa aṣāḍhasa māsasa divase 10 4 1 iṣe divase pradisṭāvita bhagavato dhātu uras-*

2. keṇa intahariputrena bahalinoaca nagare vāsṭavena tena ime pradisṭāvita bhagavato bhatu dhamra-

3. e Takṣaśilāe taṇuve bodhisatvagṛhe mahārājasa rājātirājasa devaputrasa Khuṣāṇasa aroga-dakṣiṇe

4. sarvabuddhāna pūye (pūjāye) pratyekabuddhāna (pratyekabuddhānāṃ) pūye (pūjāye) arhatāna (arhatānāṃ) pūye (pūjāye) sarvasatvānāṃ pūye (pūjāye) mātāpitṛ pūye (pūjāye) mitramacañāti-

5. svalohitāna pūye (pūjāye) atavaṇo aroga-dakṣiṇe nivaṇe hotu aya deyasamaparicāgo

Translation:

*"In the year 136, on the 15th day of the month of Āṣāḍha, on this very day, the relics of the Blessed One (Buddha) were enshrined by Urasaka, a native of Antvhria (Bactria), residing in the city of Noaca. These relics were installed in the private chapel of the Bodhisattva within the Dharmarajika Stupa of Taxila, for the welfare of the Great King, the Supreme Ruler, the Divine Son of the Kushan dynasty, and in honor of:

• All Buddhas,

• All Pratyekabuddhas (solitary enlightened ones),

• All Arhats (perfected beings),

• All sentient beings,

• One’s mother and father,

• All friends and blood relatives.

This donation is also for the health and Nirvana of the donor himself. May this act of merit lead to liberation."*

(Sten Konow, Kharoshthi Inscriptions, p. 77)

Historical Significance

1. Identifies the Stupa’s Name

   • Confirms the stupa as "Dharmarajika", linking it to Ashoka’s legacy.

2. Mentions Taxila’s Ancient Name

   • Uses "Takṣaśilā", the original Sanskrit name for Taxila.

3. Kushan-Greek Rule

   • Dates to 89 CE (632 BE), during the reign of:

     • King Azes (Indo-Scythian/Greek-descended ruler).

     • Kujula Kadphises (founder of the Kushan Empire).

4. Donor’s Origins

   • Urasaka, the donor, was a Bactrian Greek from Noaca (exact location unknown).

Current Location

The silver scroll is displayed at the National Museum, New Delhi, India.

Key Takeaways

• One of the earliest inscriptions confirming Taxila’s Buddhist heritage.

• Reveals syncretism of Greek, Scythian, and Kushan cultures in Gandhara.

• Highlights the global connections of ancient Buddhist patrons (Bactria → Taxila).

ISF Photo Record

 

Inscriptions from Pataliputra

Pataliputra (Pāṭaliputta) was the capital of several Indian dynasties, initially built under King Ajātasattu (Ajatashatru) of Magadha. The king entrusted Vassakāra and Sunidha, two Brahmin ministers, with its construction as a strategic base for his campaign against the Vajjī Confederacy.

In the Pali Canon, the city is more frequently referred to as Pāṭaligāma (41 mentions) rather than Pāṭaliputta (3 mentions). Today, the site is known as Patna, the capital of Bihar state.

Inscriptions from Bharhut Stupa

The Bharhut Stupa, located in Satna District, Madhya Pradesh, features donations from patrons of Pataliputra. Dating back to around 200 BCE (350 BE), six inscriptions have been found, two of which are presented here:

Inscription 1 (Catalog No. A13)

Script: Brāhmī
Language: Prakrit
Text:

• Line 1: Pāṭaliputasa Mahidasenasa dānaṃ
  Translation:
  "The gift of Mahidasena from Pataliputra."

Inscription 2 (Catalog No. A14)

Script: Brāhmī
Language: Prakrit
Text:

• Line 1: Yāniyā dānaṃ

• Line 2: Pāṭaliputasa Nāgasenāya Koḍi-
  Translation:
  "This gift is from the lay devotee Nāgasena of the Koḍiyani clan, from Pataliputra."

Note: This inscription is unusual because the first line (which would normally appear at the bottom) is placed at the top instead.

Current Location

These inscriptions are now housed in the Indian Museum, Kolkata (Calcutta), West Bengal, India.

Significance

These records highlight the religious patronage from Pataliputra’s elite, demonstrating the city’s influence in early Buddhist art and architecture. The Bharhut Stupa itself is a key monument of Śunga Dynasty art, blending narrative reliefs with donor inscriptions.

Embracing Unity through Relic Preservation and Peace-Building

Mahantā mugga māsāca, majjhimā bhindataṇḍulā.

Khuddakā sāsapamattā, tepi gacchāmi dhātuyo. 

As I reflect on the journey that began around 2015 and continues to this day, I am reminded of the profound encounters and meaningful connections forged in the pursuit of preserving the historic Buddha Relics. As a young monk entrusted with the title of "The Guardians of Enlightenment" or Siridantamahāpālaka, I have navigated through diverse landscapes of challenges and triumphs, all in service of a sacred mission.

In the course of leadership, I have embraced myriad roles: from stewardship and protection to advocacy and outreach. With limited resources but boundless determination, I have remained steadfast in upholding our mission's clarity of purpose, vision, and core values. Each step forward has been marked by unwavering commitment to our ethical principles and standard operating procedures.

The pages of this magazine bear witness not only to our endeavors in relic preservation but also to the ripple effects of peace-building initiatives and ongoing programs that extend far into the future. To all who have contributed to this journey, I extend my deepest gratitude. Your support and dedication have been the cornerstone of our collective progress.

As we convey the essence of our message through these words, we extend an open invitation for collaboration and partnership. Hswagata embraces a universal vision: that the teachings of Buddha transcend borders, belonging to all humanity and promoting equality and peace. We welcome suggestions, cooperation, and the exchange of ideas with individuals, institutes, foundations, universities, and societies alike.

In the spirit of our motto, "Preserving Sacred Essence, Guiding Souls to Light," let us illuminate the path together towards a brighter, more harmonious world.

Bhikkhu Indasoma , Founder

Ph.D(Candidate),M.A,B.A,Dip in Social Work,Master Trainer(EIU),SCORE Trainer(ILO),FCTOT

Siridantamahāpālaka/The Guardians of Enlightenment .

The Hswagata Buddha Tooth Relics Preservation Museum

siridantamahapalaka@hswagatatoothrelics.com

Letter From Patron

Dear Esteemed Reader,

On behalf of all the patrons and supporters of Hswagata noble mission, I extend heartfelt gratitude and appreciation for Hswagata unwavering dedication to the preservation of the historic Buddha Relics. Bhikkhu Indasoma’s tireless efforts, steadfast leadership, and commitment to promoting peace and unity resonate deeply with us all.

Since the inception of this sacred endeavor in 2015, we have witnessed the remarkable impact of Hswataga Missionary work on both a local and global scale. Phara Dhammasami @ Venerable Indasoma , his leadership has not only ensured the protection and promotion of these precious relics but has also ignited a beacon of hope and inspiration for humanity.

His clear vision, steadfast adherence to ethical principles, and tireless pursuit of excellence have set a shining example for all who aspire to make a meaningful difference in the world. Through the team collaborative spirit and unwavering dedication, we have not only preserved sacred essence but have also guided countless souls towards the light of enlightenment and peace.

As patrons and supporters, we stand in awe of Hswagata Management Team’s achievements and remain steadfast in our commitment to stand by his side. Your call for future cooperation and partnership resonates deeply with us, and we eagerly anticipate the opportunity to join hands with you in shaping a better world for generations to come.

In the spirit of unity and shared purpose, let us continue to illuminate the path together, guided by the timeless wisdom of the Buddha and fueled by the unwavering commitment to promoting peace and harmony for all.

With deepest appreciation and warmest regards,

Asst. Prof Dr.Phrapalad Soravit Aphipanyo

Faculty of Education, MCU, Thailand

Patron of the Hswagata Buddha Tooth Relics Preservation Museum

 

Inscription of Monk Buddhavarman

 

This inscription is also known as the Ghori Matani Inscription. It was excavated in Ghori Matani, located in the Attock District of Punjab Province, Pakistan. Written in a mix of Prakrit and Sanskrit using the Kharoṣṭhī script, the inscription reads:

Line 1: Saṃ 20 mahārājasa rājātirājasa devaputrasa Kaniṣkasa
Line 2: Jeṭha māsa dive pṛathame Budhavaruṃasa śamaṇasa posavapu-
Line 3: trasa Majhilakasa Kimanoputasa Rovimasa

Translation:
"In the 20th year of the great king, the supreme ruler, the divine son, Kanishka, on the first day of the month of Jyeshtha (Pali: Jeṭṭha), this religious gift belongs to the monk Buddhavarman, son of Posava (or Posavaputra), of the Majhilaka (or Madhyamaka) family, (and) son of Kimana (or Rovima)."

Summary:

This inscription belongs to Monk Buddhavarman, a Buddhist monk whose exact sect is not explicitly stated. However, it is highly likely that he belonged to the Sarvāstivādin Sect, which was the dominant school during the reign of King Kanishka of the Kushan Empire. The inscription dates back to 103 CE (646 BE), during Kanishka’s rule, and explicitly mentions his name, making it a historically significant artifact.

နမကာရာ

Embracing Through Relics Preservation and Peace-Building

As I reflect on the journey that began around 2015 and continues to this day, I am reminded of the profound encounters and meaningful connections forged in the pursuit of preserving the historic Buddha Relics. As a young monk entrusted with the title of "The Guardians of Enlightenment" or Siridantamahāpālaka, I have navigated through diverse landscapes of challenges and triumphs, all in service of a sacred mission.

In the course of leadership, I have embraced myriad roles: from stewardship and protection to advocacy and outreach. With limited resources but boundless determination, I have remained steadfast in upholding our mission's clarity of purpose, vision, and core values. Each step forward has been marked by unwavering commitment to our ethical principles and standard operating procedures.

The pages of this magazine bear witness not only to our endeavors in relic preservation but also to the ripple effects of peace-building initiatives and ongoing programs that extend far into the future. To all who have contributed to this journey, I extend my deepest gratitude. Your support and dedication have been the cornerstone of our collective progress.

As we convey the essence of our message through these words, we extend an open invitation for collaboration and partnership. Hswagata embraces a universal vision: that the teachings of Buddha transcend borders, belonging to all humanity and promoting equality and peace. We welcome suggestions, cooperation, and the exchange of ideas with individuals, institutes, foundations, universities, and societies alike.

In the spirit of our motto, "Preserving Sacred Essence, Guiding Souls to Light," let us illuminate the path together towards a brighter, more harmonious world.

Bhikkhu Indasoma , Founder

Ph.D(Candidate),M.A,B.A,Dip in Social Work,Master Trainer(EIU),SCORE Trainer(ILO),FCTOT

Siridantamahāpālaka/The Guardians of Enlightenment .

The Hswagata Buddha Tooth Relics Preservation Museum

founder@buddhatoothrelics.com

 

Our Vision

 

To uphold and honor the sacred Buddha tooth Relics, while promoting the universal wisdom and compassion found within Buddhism. We envision a world where individuals find inner peace, harmony, and understanding through the practice and teachings of Buddhism. Our aim is to be a leading organization in preserving, promoting, and fostering the values of Buddhism, contributing to a more peaceful and enlightened society.

​Sao Dhammasami "Siridantamahāpālaka"
​

ABOUT HSWAGATA BUDDHA TOOTH RELICS PRESERVATION MUSEUM

 

ABOUT HSWAGATA BUDDHA TOOTH RELICS PRESERVATION MUSEUM

The Hswagata Buddha Tooth Relics Preservation Museum in Myanmar was founded by Venerable Dhammasami. The main purpose of the museum is to nurture inner peace and share Buddhist wisdom with visitors.

The museum is guided by several core values, which include reverence, authenticity, compassion, wisdom, education, collaboration, integrity, environmental stewardship, culture appreciation, and service. These values shape the activities and ethos of the museum.

The mission of the museum is to preserve, promote, and embody the wisdom and compassion of Buddhism. This is achieved through the reverence and preservation of the Buddha Tooth Relics, which are considered sacred artifacts within the religion.

By preserving these relics, the museum seeks to elevate the understanding and appreciation of Buddhism, while also providing a space for visitors to experience inner peace and spiritual growth. The museum also aims to promote the teachings of Buddhism through educational initiatives and collaborations with other organizations.

In addition, the museum emphasizes the importance of environmental stewardship and cultural appreciation, recognizing the interconnection between Buddhism and the natural and cultural heritage of Myanmar. It also values service to the community, striving to make Buddhism's wisdom and compassion accessible to all.​
​Sao Dhammasami "Siridantamahāpālaka"