Inside Meditation

 

Integrating Meditation into Daily Life

 

The Priceless Value of Stream-Entry (Sotāpatti Dhana)

When we say we're listening to Dhamma, practicing Dhamma, studying Dhamma - it means we need to align our understanding with the Dhamma that exists in our own aggregates. The existing Dhamma refers to the five aggregates that arise when sense objects meet sense doors.

The sense object here means visible form (rūpārammaṇa) for the eye, and the sense door means the eye-sensitivity (cakkhupasāda). When these two meet, doesn't the relevant consciousness arise? Isn't it taught as seeing-consciousness? Can seeing occur with consciousness alone?

If not, aren't feeling (vedanā), perception (saññā), and volition (cetanā) arising together with it? Is it a self that experiences good and bad, or is it feeling? Is it a self that recognizes good and bad, or is it perception? Is it a self that motivates experiencing and recognizing, or is it volition?

When feeling, perception, and volition combine, don't we have all four mental aggregates? Only when these four are complete does seeing-consciousness occur. Are these four mental aggregates beings, devas, or brahmas? Is the eye-sensitivity a being, deva, or brahma? Is the visible form a being, deva, or brahma? When we analyze the aggregates this way, don't we find the form aggregate (rūpakkhandha)?

When four mental aggregates combine with the form aggregate (That's the five aggregates, venerable sir). These aggregates appear when sense objects meet sense doors at the eye. In the moment of seeing, are there beings, devas, or brahmas, or just five aggregates? In the moment of hearing, are there villages and countries, or just five aggregates?

When we truly understand these as just five aggregates, don't the wrong perceptions, wrong understanding, and wrong views about beings, devas, and brahmas disappear? When true understanding arises, doesn't wrong understanding cease? When wrong understanding ceases, doesn't personality view (sakkāya-diṭṭhi) fall away?

Don't these five aggregates cease after seeing? After hearing? When we understand this cessation, can we still hold the view of permanence? When we understand cessation, doesn't the eternalist view (sassata-diṭṭhi) fall away?

When we understand that aggregates are continuously replacing each other, can we hold the view of annihilation? When we understand this replacement, doesn't the annihilationist view (uccheda-diṭṭhi) disappear? When we truly understand these as just five aggregates, personality view falls away.

Isn't it taught that when personality view, eternalist view, and annihilationist view fall away, one becomes a Stream-enterer (sotāpanna)? When one becomes a Stream-enterer, true happiness is attained. Isn't it worth investigating how profound this happiness is? Can all the gold, silver, gems, rice, and water in all of Burma be exchanged for the wisdom gained in one path and fruition moment?

Can all the wealth in the country prevent aging? Prevent sickness? Prevent death? We cannot escape aging, sickness, and death, can we? Can we be certain of avoiding the lower realms without this realization?

Doesn't the wisdom gained from one path and fruition moment continuously protect us from the lower realms? That's why the highly venerable Mogok Sayadaw, Aggamahāpaṇḍita, taught that "Understanding Dhamma is priority number one, earning livelihood is priority number two," didn't he?

How crucial it is to understand the Dhamma! That's why this wisdom cannot be exchanged for all the wealth in the country. Can all the wealth in the country protect us from aging, sickness, and death? Can we be certain about avoiding the lower realms with just wealth?

See how the wisdom of Dhamma continuously protects us from the lower realms? Therefore, how precious is this understanding of Dhamma? It cannot be exchanged even for all the wealth in the country. Isn't this worth contemplating? These are the essential points to understand.

This teaching demonstrates how:

• 1. The process of seeing involves multiple components
• 2. Each component is an impersonal process
• 3. No self or being exists in these processes
• 4. They are just aggregates functioning according to natural law
• 5. Direct understanding comes from observing these processes in our own experience 
• 6. The importance of seeing things as they truly are
• 7. The falling away of wrong views through direct understanding
• 8. The supreme value of attaining Stream-entry
• 9. The limitations of worldly wealth compared to Dhamma wisdom
• 10. The supreme value of Dhamma wisdom over worldly wealth
• 11. The protection that Stream-entry provides from lower realms
• 12. The correct prioritization of Dhamma practice over material pursuits

As the Dhammapada (Dhp 178) states:
"Better than sole sovereignty over the earth,
Better than going to heaven,
Better than lordship over all worlds,
Is the fruit of Stream-entry."

Mahabodhi Society Sri Lanka and Hswagata Buddha Tooth Relics Preservation Society Forge Global Collaboration

 Bhikkhu Indasoma of the Hswagata Buddha Tooth Relics Preservation Society recently had the honor of meeting with a monk from the Mahabodhi Society Sri Lanka. The purpose of the meeting was to share insights and updates regarding the preservation efforts and activities concerning the sacred Hswagata Buddha Tooth Relics.

During the exchange, Bhikkhu Indasoma had the opportunity to present a comprehensive overview of the ongoing work and initiatives undertaken by the Hswagata Buddha Tooth Relics Preservation Society. The discussion delved into the significance of preserving such sacred relics and the various methods employed to ensure their longevity and reverence.

As a gesture of mutual respect and collaboration, the Mahabodhi Society Sri Lanka graciously received the annual magazine report detailing the endeavors of the Hswagata Buddha Tooth Relics Preservation Society. This exchange of information fosters a deeper understanding and appreciation for the shared mission of preserving Buddhist relics and heritage.

In addition to the exchange of the annual magazine report, there was a symbolic gesture of global communication and unity. The representatives exchanged GABS (Global Address Book System) addresses, facilitating seamless communication and collaboration on a global scale. This gesture underscores the importance of international cooperation in preserving and promoting Buddhist heritage and teachings.

The meeting between Bhikkhu Indasoma and the monk from the Mahabodhi Society Sri Lanka serves as a testament to the enduring commitment to safeguarding the cultural and spiritual heritage embodied by the sacred Buddha Tooth Relics. Through shared knowledge, collaboration, and communication, efforts to preserve these relics continue to flourish, transcending borders and uniting communities in a common cause.

Foundational Teacher Training Integrating Buddha's Teaching Methodology into Modern Learning to Commence in Sri Lanka

 Date: March 2, 2024

Location: Makutarama Myanmar Temple, Sri Lanka

In a significant endeavor aimed at bridging ancient wisdom with contemporary educational practices, Bhikkhu Indasoma, Master Trainer at the European International University, is set to inaugurate the Foundational Teacher Training in Sri Lanka. Scheduled to commence from the 2nd of March 2024 until the 12th of March 2024, the training program seeks to integrate Buddha's teaching methodology into modern learning frameworks.

Organized by Ven Candasiri, Chief Incumbent of the Makutarama Temple, the Effective Teaching Skills Package Teacher Training will take place nightly from 8:00 PM to 10:00 PM at the library room of the Makutarama Myanmar Temple. This initiative, endorsed and guided by Oxford Sayadaw Prof. Dr. K. Dhammasami, the esteemed founder and Rector of Shan State Buddhist University, underscores a profound commitment to enriching educational paradigms with the essence of Buddhist pedagogy.

A notable participant in this transformative training is Sao Dhammasami, a Ph.D. Candidate in Peace Studies (International Program) at the International Buddhist Studies College of Mahachulalongkornrajavidyalaya University in Thailand. Sao Dhammasami brings a wealth of knowledge and expertise to the program, poised to lead the integration of Buddha's timeless teachings into contemporary educational methodologies.

 Ven. Vilasa, a Master of Teaching English program student from Mahachulalongkornrajavidyalaya University, will serve as a training assistant for CEYLON JOURNEY TAI SANGHA Organization's training program. Vilasa, an esteemed alumnus of the First Batch of the FCTOT (MCU Thailand), will collaborate closely with Master Trainer Sao Dhammasami, contributing to the success and effectiveness of the training.

The convergence of esteemed scholars, practitioners, and aspiring educators from diverse backgrounds underscores the universality and timelessness of Buddha's teachings. As Sri Lanka prepares to host this groundbreaking initiative, it marks a pivotal moment in the journey towards fostering holistic and transformative educational experiences inspired by the wisdom of the ages.

Joint Press Release Statement

For Immediate Release       Date: March 1, 2024

We are delighted to announce the formalization of a collaborative partnership between the Khettarama Social Service Foundation and the Hswagata Buddha Tooth Relics Preservation Museum, Myanmar, marked by the signing of a Memorandum of Understanding (MOU).

The MOU, signed on March 1, 2024, signifies a significant milestone in our shared commitment to promoting Buddhist principles, fostering education, and serving communities around the world.

Key highlights of the MOU include:

- Collaborative Endeavors: The agreement outlines our joint efforts in educational training, social service cooperation, Buddha Sasana development, and various other initiatives aimed at uplifting communities and spreading the message of compassion and understanding.

- Land Provision and Temple Establishment: The Khettarama Social Service Foundation has graciously offered portions of land for the construction of the Myanmar Society Temple and the establishment of a branch office of Hswagata in Sri Lanka, symbolizing our commitment to physical spaces that foster spiritual growth and community engagement.

- Adherence to Guiding Principles: The Khettarama Social Service Foundation pledges to adhere to the 15 principles formulated by Hswagata Buddha Tooth Relics Preservation Museum, Myanmar. These principles serve as guiding values for our collaborative efforts and underscore our shared dedication to ethical conduct and humanitarian service.

This partnership represents a convergence of shared values and aspirations, underpinned by a deep reverence for Buddhist teachings and a profound commitment to the well-being of all sentient beings.

As we embark on this journey together, we envision a future filled with opportunities for mutual learning, growth, and collective impact. Through our combined efforts, we aspire to nurture a world characterized by compassion, wisdom, and harmony.

We express our heartfelt gratitude to all those who have supported us on this transformative journey, and we look forward to the meaningful collaborations that lie ahead.

Sincerely,

Khettarama Social Service Foundation and Hswagata Buddha Tooth Relics Preservation Museum, Myanmar

Renowned Myanmar Monk Honored with Lifetime Special Membership by Khettarama Social Service Foundation

Kurunegala, Sri Lanka - March 1, 2024

In a ceremony held at the revered Sri Khettarama Ancient Temple in Uyandana, Hindagolla, Kurunegala, Sri Lanka, the Khettarama Social Service Foundation bestowed the prestigious Lifetime Special Membership upon Bhikkhu Indasoma, widely known as Venerable Dhammasami. The esteemed monk, revered for his dedication to the preservation and propagation of Buddhist heritage, is the Founder of the Hswagata Buddha Tooth Relics Preservation Museum in Myanmar.

The ceremony, graced by spiritual leaders and dignitaries, highlighted Bhikkhu Indasoma's remarkable contributions to global Buddhist culture and heritage. Reverend Kowane Palitha Thero, President of the Khettarama Social Service Foundation, and Reverend Meewellave Dhammananda Thero, Secretary of the foundation, jointly presided over the proceedings.

The Lifetime Special Membership is a token of appreciation from the Khettarama Social Service Foundation for Bhikkhu Indasoma's unwavering commitment to preserving the essence of Buddhism and disseminating its teachings worldwide. This honorary title entitles Bhikkhu Indasoma to exclusive privileges and benefits within the foundation.

Bhikkhu Indasoma's dedication to the propagation and preservation of Buddhist heritage has garnered international recognition. His establishment of the Hswagata Buddha Tooth Relics Preservation Museum stands as a testament to his tireless efforts in safeguarding invaluable relics and artifacts for future generations.

In his acceptance speech, Bhikkhu Indasoma expressed profound gratitude to the Khettarama Social Service Foundation for the esteemed honor bestowed upon him. He emphasized the importance of collective efforts in nurturing and preserving the rich tapestry of Buddhist culture and teachings.

The ceremony symbolizes the unity and collaboration among Buddhist communities worldwide in upholding the principles of compassion, wisdom, and altruism espoused by Lord Buddha. It serves as a reminder of the profound impact individuals like Bhikkhu Indasoma have in fostering interfaith dialogue and understanding across diverse cultures and traditions.

As Bhikkhu Indasoma's legacy continues to inspire countless individuals on their spiritual journey, the Khettarama Social Service Foundation reaffirms its commitment to promoting harmony, compassion, and social welfare through its endeavors.

The conferral of the Lifetime Special Membership upon Bhikkhu Indasoma marks a significant milestone in the annals of Buddhist heritage, underscoring the enduring power of unity, compassion, and collective action in advancing the noble ideals of Buddhism.

MOU between Hswagata (Myanmar ) and Nirvana Temple (Congo)

 

Joint Press Release : Nirvana Temple and Hswagata Buddha Tooth Relics Preservation Museum Myanmar Forge Collaborative Partnership to Promote Buddhist Values and Community Welfare

 Joint Press Release

Nirvana Temple and Hswagata Buddha Tooth Relics Preservation Museum Myanmar Forge Collaborative Partnership to Promote Buddhist Values and Community Welfare

[Lubumbashi, Democratic Republic of Congo, and Yangon, Myanmar - March 1, 2024] - Nirvana Temple, represented by Bante Pannabodhi, and Hswagata Buddha Tooth Relics Preservation Museum, Myanmar, represented by Bhikkhu Indasoma, have officially entered into a Memorandum of Understanding (MOU) to formalize their collaborative efforts in promoting Buddhist principles, education, and community welfare.

The agreement, signed on February 28th, 2024, signifies a shared commitment between the two esteemed organizations to collaborate in various areas, including educational training, social service cooperation, Buddha Sasana development, youth empowerment, peace promotion activities, environmental conservation, mindfulness meditation programs, vocational training, counseling services, Dhamma talks, research and development, and programs catering to individuals with disabilities, mental illnesses, the elderly, and women empowerment.

Under the terms of the MOU, Nirvana Temple has generously agreed to provide land for the construction of the Myanmar Society Temple and the establishment of a branch office of Hswagata in Congo, fostering deeper ties between the two entities.

Additionally, Nirvana Temple acknowledges and embraces the 15 principles formulated by Hswagata Buddha Tooth Relics Preservation Museum, which will guide their collaborative efforts throughout the duration of the agreement.

The MOU, set to commence upon signing and remain in effect for three years, underscores the mutual commitment of both organizations to work together towards common goals while upholding the principles of mutual support, cooperation, and respect.

In the event of any dispute, both parties have pledged to resolve issues amicably through consultation and negotiation, in adherence to the laws of Myanmar governing jurisdiction.

Both Bante Pannabodhi and Bhikkhu Indasoma, as duly authorized representatives of their respective organizations, expressed optimism and enthusiasm about the partnership, emphasizing its potential to positively impact communities and promote the teachings of Buddhism on a global scale.

For media inquiries and further information, please contact:

Nirvana Temple:

Bante Pannabodhi

pannabodhi@gmail.com

+243 840542771 / +243997106098

Hswagata Buddha Tooth Relics Preservation Museum, Myanmar:

Bhikkhu Indasoma

indasoma@hswagata.com

+95 9 79 888 4129

Generous Donation of Tipitaka Book to Khettarama Social Service Foundation

 

Sirilanka, February 29, 2024 – In a heartwarming gesture of generosity, K.D.S. Wijayathilaka, K.D. Sena Wijayathilak, K.D. Sena Wijayathilaka, K.D. Pradeep Wijayathila, and Ka Shanthi Allagawa Kiriella came together to donate a collection of Tipitaka Books to the Khettarama Social Service Foundation this evening.

The donation ceremony, held at the foundation's premises, was attended by a group of esteemed individuals including Bhikkhu Indasoma and Reverend Kowane Palitha Thero, who graciously received the Tipitaka Book on behalf of the foundation.

The Tipitaka, also known as the Pali Canon, represents the foundational teachings of Theravada Buddhism, encompassing the discourses of Gautama Buddha. This sacred text holds immense significance for Buddhists around the world, serving as a guiding light on the path to enlightenment and spiritual fulfillment.

Expressing their gratitude for the generous donation, Bhikkhu Indasoma extended heartfelt thanks to the donors for their noble contribution towards the enrichment of the foundation's resources. He emphasized the profound impact that the Tipitaka collection would have on the spiritual and educational pursuits of the foundation's members and the broader community.

Reverend Kowane Palitha Thero echoed Bhikkhu Indasoma's sentiments, emphasizing the importance of preserving and disseminating the teachings encapsulated within the Tipitaka. He underscored the invaluable role that such contributions play in fostering spiritual growth and understanding among practitioners of Buddhism.

The donors, K.D.S. Wijayathilaka, K.D. Sena Wijayathilak, K.D. Sena Wijayathilaka, K.D. Pradeep Wijayathila, and Ka Shanthi Allagawa Kiriella, expressed their deep reverence for the teachings of the Buddha and their unwavering commitment to supporting initiatives that promote spiritual well-being and communal harmony.

Their act of kindness and generosity serves as a shining example of compassion and altruism, inspiring others to follow in their footsteps and contribute towards the greater good of society.

The Khettarama Social Service Foundation extends its heartfelt appreciation to the donors for their invaluable contribution and reaffirms its dedication to promoting the principles of compassion, wisdom, and spiritual enlightenment.

This noble gesture exemplifies the power of unity and selflessness in creating positive change and uplifting the lives of those in need. Through their benevolent act, the donors have illuminated the path towards a brighter, more compassionate future for all.

Sri Lankan Social Workers Engage with Buddhist Leaders for Progress

Colombo, Sri Lanka - In a harmonious convergence of minds and spirits, the Khettarama Social Service Foundation office in Colombo played host to a transformative gathering of individuals driven by a common vision: the pursuit of societal well-being and enlightenment. In February 2024, luminaries from the Netherlands, along with Sri Lankan women social workers and health sector experts, joined esteemed Buddhist leaders Rev. Kowane Palitha Thero from Sri Lanka and Bhikkhu Indasoma from Myanmar, to chart a course toward collective advancement.

At the heart of the dialogue lay an intricate tapestry of themes, ranging from educational development to the profound intricacies of meditation retreats, youth empowerment, and counseling psychology steeped in Buddhist philosophy. Against the backdrop of Khettarama, the participants engaged in a spirited exchange, delving deep into the essence of each subject, seeking common ground, and fostering mutual understanding.

The significance of the meeting extended far beyond mere dialogue; it served as a crucible for the forging of enduring partnerships and the cultivation of shared aspirations. Through collaborative efforts, participants aimed to harness the power of collective wisdom and lay the groundwork for future cooperation and advocacy, transcending geographical and cultural divides.

For the Sri Lankan contingent, the presence of revered Buddhist leaders lent a profound sense of guidance and inspiration. Rev. Kowane Palitha Thero, a beacon of wisdom and compassion within the Sri Lankan Buddhist community, and Bhikkhu Indasoma, renowned for his spiritual insights from Myanmar, provided invaluable perspectives on the intersection of Buddhist teachings with contemporary challenges.

As discussions unfolded, participants explored innovative approaches to address pressing societal needs, rooted in the principles of compassion, mindfulness, and holistic well-being. The synthesis of Eastern and Western perspectives offered a rich tapestry of insights, illuminating pathways for sustainable development and collective growth.

Amidst the bustling streets of Colombo, the echoes of the meeting reverberated as a testament to the enduring spirit of collaboration and the boundless potential of collective action. As participants departed, they carried with them not only newfound connections but also a shared commitment to translating dialogue into tangible change.

In an era marked by uncertainty and division, the gathering at Khettarama stands as a testament to the transformative power of unity and understanding. Through shared endeavors and unwavering dedication, the journey toward a brighter, more compassionate world continues—a journey fueled by the timeless wisdom of Buddhist teachings and the indomitable spirit of human solidarity.

Khettarama Social Service Foundation Donates Land for Buddha Education Temple in Sri Lanka

Date: February 28, 2024 - Sri Lanka

In a remarkable gesture of friendship and cultural preservation, the Honourable Director and Founder of Khettarama Social Service Foundation, Rev. Kowane Palitha Thero, welcomed the esteemed Chairperson of Hswagata Buddha Tooth Relics Preservation Museum, Bhikkhu Indasoma, to the auspicious grounds of the Foundation's land on February 28th, 2024.

The occasion marked a significant milestone in fostering camaraderie and mutual respect between Sri Lanka and Myanmar as both revered figures deliberated on the establishment of a Buddha Education Temple. Reverend Kowane Palitha Thero, embodying the spirit of benevolence, graciously pledged to donate a portion of the Foundation's land to Bhikkhu Indasoma for the noble cause of constructing the temple.

The Khettarama Social Service Foundation's commitment to philanthropy and community development shines brightly through this act of generosity. By offering land for the construction of the Buddha Education Temple, the Foundation demonstrates its unwavering dedication to promoting spiritual enlightenment and educational advancement.

Bhikkhu Indasoma expressed profound gratitude for the heartfelt gesture extended by Rev. Kowane Palitha Thero and the Khettarama Social Service Foundation. He emphasized the importance of fostering cultural exchange and promoting Buddhist education as a means to strengthen the bonds of friendship between Sri Lanka and Myanmar.

The envisioned Buddha Education Temple stands as a beacon of enlightenment and knowledge, serving as a platform for the dissemination of Buddhist teachings and principles. Through collaborative efforts, the temple aims to cultivate a deeper understanding of Buddhism while fostering harmony and unity within the community.

The partnership between the Khettarama Social Service Foundation and the Hswagata Buddha Tooth Relics Preservation Museum exemplifies the enduring bonds of friendship and cultural heritage shared between Sri Lanka and Myanmar. Together, they embark on a noble journey to enrich lives, inspire minds, and nurture the spirit of compassion and goodwill.

As construction commences on the Buddha Education Temple, anticipation and excitement resonate throughout Sri Lanka, heralding a new era of enlightenment and enlightenment. The legacy of this historic collaboration will endure for generations to come, embodying the timeless values of generosity, unity, and harmony.

Sri Lankan Monk Venerable Kowane Palitha Thero Named Patron of Hswagata Buddha Tooth Relics Preservation Museum

In a significant development in the preservation and promotion of Buddhist heritage, Venerable Kowane Palitha Thero from Sri Lanka has been appointed as the Patron of the Hswagata Buddha Tooth Relics Preservation Museum. The appointment was made by Bhikkhu Indasoma, the esteemed Founder of Hswagata, on February 27, 2023.

Venerable Kowane Palitha Thero's appointment marks a pivotal moment for the museum, renowned for its dedication to safeguarding and showcasing relics associated with the Buddha's life and teachings. With a rich background in Buddhist studies and a profound commitment to preserving the cultural and spiritual legacy of Buddhism, Venerable Palitha Thero brings invaluable insight and guidance to the institution.

The Hswagata Buddha Tooth Relics Preservation Museum, situated at the heart of its mission, has continuously endeavored to promote understanding and appreciation of Buddhist relics and artifacts. Under the patronage of Venerable Palitha Thero, the museum is poised to further its endeavors in research, conservation, and educational outreach.

Bhikkhu Indasoma, recognizing the depth of Venerable Palitha Thero's knowledge and his unwavering dedication to the Buddhist faith, expressed his utmost confidence in the new Patron's ability to steer the museum towards greater heights of excellence and relevance in the global arena of Buddhist heritage preservation.

Venerable Kowane Palitha Thero's appointment underscores the enduring ties between Sri Lanka and the global Buddhist community, highlighting the island nation's esteemed role in upholding and disseminating the teachings of the Buddha across geographical and cultural boundaries.

As the Patron of the Hswagata Buddha Tooth Relics Preservation Museum, Venerable Kowane Palitha Thero assumes a position of leadership and responsibility in safeguarding one of Buddhism's most cherished legacies. His appointment symbolizes a commitment to the perpetuation of Buddhist values and traditions for generations to come.

The museum looks forward to benefiting from Venerable Palitha Thero's wisdom and guidance as it continues its noble mission of preserving and promoting the profound heritage encapsulated within the sacred relics of the Buddha.