ဝန္ဒာမိ

If you accept guardianship of a sacred object, you accept a duty of truthful record-keeping about its fate.

Total Pageviews

ဝန္ဒာမိ

Namo Buddhassa. Namo Dhammassa. Namo Sanghassa. Namo Matapitussa. Namo Acariyassa.

ဝန္ဒာမိ စေတိယံ

ဝန္ဒာမိ စေတိယံ သဗ္ဗံ၊ သဗ္ဗဋ္ဌာနေသု ပတိဋ္ဌိတံ။ ယေ စ ဒန္တာ အတီတာ စ၊ ယေ စ ဒန္တာ အနာဂတာ၊ ပစ္စုပ္ပန္နာ စ ယေ ဒန္တာ၊ သဗ္ဗေ ဝန္ဒာမိ တေ အဟံ။

Thursday, March 14, 2024

Taxila Copper-plate Inscription



Taxila was an ancient city and a major center of learning during the time of the Buddha. Notable figures such as Aṅgulimāla, Jīvaka the physician, King Pasenadi of Kosala, General Bandhula, and Prince Mahāli of Vesālī all studied there. Today, the city is located in the Rawalpindi District of Pakistan (previously under Indian territory). The name "Taxila" has been recorded in several forms:

  1. In Pali: ตักกสิลา (Takkasilā – तक्कसिला)

  2. In Sanskrit: ตักษศิลา (Takṣaśilā – तक्षशिला)

  3. In modern usage: ตักษิลา (Taxila – तक्षिला)

Many archaeological artifacts have been unearthed in Taxila, among which are numerous inscriptions. One significant find is a copper-plate inscription, 14 inches long, discovered by local villagers near Taxila in January 1862 (B.E. 2405). It was acquired by Mr. A.A. Robert, who then presented it to the Asiatic Society in Calcutta. The plate, broken into three pieces, is inscribed with five lines of Kharoshthi script in the Prakrit language. The content of the inscription is as follows:




Line 1:
In the 78th year of the reign of the great king Moga (Maharaja Moga), on the 5th day of the month of Panemo, in the 1st fortnight, during the reign of the Kashaharata and the Kshatrapa kings of the Chukhsa dynasty, Liaka Kusulaka, the son of Patika…

Line 2:
…residing in the city of Takṣaśilā, in the northern and eastern regions, named the king of this place, the lay devotee Patika established…

Line 3:
…the relics of the Blessed One, Śākyamuni Buddha, in a monastery, and also offered a monastery for the worship of all Buddhas, honoring his parents…

Line 4:
…and enhancing the glory and strength of the Kshatrapa king, along with his sons and wife, as well as in honor of all relatives and kinsmen, the great donor Patika of the Chauvana clan…

Line 5:
…with Rohinimitra as supervisor, established these new monasteries.


Translation Summary:
In the 78th year of the reign of the great king Moga, on the 5th waxing day of the month Panemo, during the reign of the Kshatrapa king of the Chukhsa dynasty, Liaka Kusulaka—son of the lay devotee Patika, residing in Taxila (north and east of the city)—established the relics of Śākyamuni Buddha in a monastery and constructed a new monastery under the supervision of Rohinimitra. This was done as an offering to all Buddhas, in honor of his parents, for the prosperity of the Kshatrapa king, his wife and children, and all blood relatives.

This inscription, known as the Patika Inscription, affirms that the people of Taxila enshrined the Buddha’s relics during King Moga’s reign in the month of Panemo. Interestingly, some Taxila inscriptions use Indian lunar months, while others adopt the Greek calendar—this one uses the latter.

The copper-plate is currently housed at the British Museum in London, United Kingdom.

Although Buddhism eventually declined and disappeared from India, it left behind a vast amount of archaeological evidence—more than any other religion in the Indian subcontinent. We will continue to present these fascinating records for your interest. Please stay tuned and don’t get bored just yet!

သာဓိကာရ ပဋိဝေဒနာ

သာဓိကာရ ပဋိဝေဒနာ © ၂၀၂၁ ဘိက္ခု ဓမ္မသမိ (ဣန္ဒသောမ) သိရိဒန္တမဟာပါလက-ကာယာလယ. သဗ္ဗေ အဓိကာရာ ရက္ခိတာ. ဣဒံ သာသနံ တဿ အတ္ထဉ္စ အာယသ္မတော ဓမ္မသာမိဿ ဉာဏသမ္ပတ္တိ ဟောန္တိ၊ ယေန ကေနစိ ပုဗ္ဗာနုညာတံ လိခိတ-အနုမတိံ ဝိနာ န ပုန-ပ္ပကာသေတဗ္ဗံ န ဝိတ္ထာရေတဗ္ဗံ ဝါ.

Content Source Declaration

All content published on this website, www.siridantamahapalaka.com, including but not limited to articles, Dharma talks, research findings, and educational resources, is intended solely for the purpose of Dhamma dissemination, study, and public benefit. Some images and visual content used throughout this website are sourced from public domains, Google searches, and social media platforms. These are used in good faith for non-commercial and educational purposes. If any copyright holder has concerns regarding the usage of their content, please feel free to contact us for proper acknowledgment or removal. A portion of the Dharma talks, especially those categorized under "Dharma Talk" and "Dependent Origination – Questions and Answers", have been translated from the teachings of respected Venerable Sayadaws. Proper reverence is maintained in delivering these teachings with accuracy and sincerity for the benefit of Dhamma practitioners. We deeply respect the intellectual and spiritual contributions of all teachers and content creators. Our aim is to preserve, promote, and respectfully share the teachings of the Buddha.

©️ Copyright Notice

© 2021 Sao Dhammasami( Siridantamahapalaka) . All rights reserved. This articles and its contents are the intellectual property of Venerable Ashin Dhammasami and may not be reproduced or distributed without prior written permission.

🔸 Disclaimer on Translations and Content Accuracy

While great care has been taken in translating Dhamma talks and related materials, any errors, inaccuracies, or interpretative issues that may be found within this blog are solely the responsibility of the author. This website and its content are not affiliated with or officially represent any individual, group, institution, or monastery/temple or Musuem. All translations, interpretations, and editorial decisions have been made independently by the author with sincere intention for Dhamma sharing. We humbly request the understanding and forgiveness of readers and the venerable teachers, should any shortcomings or misinterpretations arise.