ဝန္ဒာမိ

If you accept guardianship of a sacred object, you accept a duty of truthful record-keeping about its fate.

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ဝန္ဒာမိ

Namo Buddhassa. Namo Dhammassa. Namo Sanghassa. Namo Matapitussa. Namo Acariyassa.

ဝန္ဒာမိ စေတိယံ

ဝန္ဒာမိ စေတိယံ သဗ္ဗံ၊ သဗ္ဗဋ္ဌာနေသု ပတိဋ္ဌိတံ။ ယေ စ ဒန္တာ အတီတာ စ၊ ယေ စ ဒန္တာ အနာဂတာ၊ ပစ္စုပ္ပန္နာ စ ယေ ဒန္တာ၊ သဗ္ဗေ ဝန္ဒာမိ တေ အဟံ။
Showing posts with label (CLUSTER A) Template. Show all posts
Showing posts with label (CLUSTER A) Template. Show all posts

Friday, December 12, 2025

Template No.: T125 Template Title: HERITAGE INTERPRETATION PEER REVIEW CHECKLIST

 THE HSWAGATA BUDDHA TOOTH RELIC PRESERVATION MUSEUM

FOR INTERNAL USE ONLY

Template No.: T125

Template Title: HERITAGE INTERPRETATION PEER REVIEW CHECKLIST

Related Research Case IDs / Cluster: ___________________________

Linked Templates / Policies: _________________________________

Date of form: ____ / ____ / ______

Prepared by / Role: _________________________________________

Office / Unit: ______________________________________________

Country / Location: _________________________________________

Confidentiality Level (tick one):
[ ] Internal only [ ] Restricted [ ] Sacred-Restricted / Sensitive

Use of this form (tick):
[ ] New case / action [ ] Follow-up [ ] Annual review [ ] Archive only


SECTION 1 – BASIC INFORMATION

1.1 Text Being Reviewed

Title / short name of text:


Type of text (tick):
[ ] Wall panel / label
[ ] Audio guide script
[ ] Guided tour script
[ ] Leaflet / brochure
[ ] Website / online text
[ ] Video narration
[ ] Other: _________________________________________________

Location / exhibit name:


1.2 Version Details

Draft version no.: _______________
Draft date: ____ / ____ / ______

Language(s): ________________________________________________

1.3 Reviewer Information

Reviewer name: _____________________________________________
Role / Position: ___________________________________________
Office / Unit (if any): ____________________________________


SECTION 2 – CLARITY CHECK

2.1 Language Level & Readability

[ ] Sentences are short and simple
[ ] Words are mostly B1 level or explained
[ ] Structure is easy to follow (clear start–middle–end)
[ ] Headings and sub-headings help understanding

2.2 Visitor Understanding

For general visitors, this text is:
[ ] Very clear
[ ] Mostly clear
[ ] Sometimes confusing
[ ] Often confusing

2.3 Clarity Issues Found

(Short notes – list 2–5 examples where clarity can improve.)




2.4 Suggested Clarity Changes

(Short, practical ideas – e.g. “Split this long sentence…”)




SECTION 3 – ACCURACY & DOCTRINAL SOUNDNESS

3.1 Factual Accuracy

[ ] Dates, places, and names seem correct
[ ] Relic type and history are correct (if included)
[ ] No clear historical mistakes found

3.2 Doctrinal Accuracy

[ ] Basic Buddhist ideas are correctly used
[ ] Relic meaning is described in line with Dhamma
[ ] No strong claim that goes against Sutta / Vinaya
[ ] No superstition or “magic claim” added as fact

3.3 Scriptural / Source Use

[ ] Scriptural quotes (if any) are used carefully
[ ] Sources are mentioned simply and clearly
[ ] No text is taken out of context in a harmful way

3.4 Accuracy Issues Found



3.5 Suggested Fixes for Accuracy




SECTION 4 – RESPECT & TONE

4.1 Respect for Buddha, Dhamma, Saṅgha & Relics

[ ] Tone is respectful and calm
[ ] Relics are treated as sacred trust, not as “show objects”
[ ] No jokes or light words about holy things
[ ] No feeling of selling or using relics for profit

4.2 Respect for People

[ ] No group (religion, ethnicity, gender, caste, class) is put down
[ ] Donors, local communities, and guardians are shown respect
[ ] Visitors are not made to feel ashamed or stupid

4.3 Tone Description

Overall tone feels:
[ ] Warm and welcoming
[ ] Neutral and factual
[ ] A bit cold or hard
[ ] Too emotional or pushy

Short note:


4.4 Respect Issues & Suggestions

Issues:



Suggestions:




SECTION 5 – PEACE, HARMONY & RISK CHECK

5.1 Peace Impact

Does this text:

[ ] Support peace and non-violence
[ ] Encourage kindness and understanding
[ ] Help reduce conflict around relics and heritage
[ ] Show care for many views inside Buddhism

5.2 Possible Risks

Does this text risk:

[ ] Creating fear (e.g. strong hell threats)
[ ] Creating conflict between temples or lineages
[ ] Creating conflict with other religions
[ ] Encouraging greed (for merit, blessings, money)
[ ] Encouraging hatred or blame

If any box is ticked, describe risk:



5.3 Suggested Changes to Support Peace

(Short, clear ideas to make the text more peace-supporting.)




SECTION 6 – HERITAGE INTERPRETATION QUALITY

6.1 Connection to Heritage & Place

[ ] Text explains the specific relic / site clearly
[ ] Local story and wider Buddhist story are balanced
[ ] Community role and history are honoured

6.2 Visitor Engagement

[ ] Text helps visitors to care about this heritage
[ ] Text links past, present, and future responsibility
[ ] Questions or reflections help visitors think deeply

6.3 Overall Interpretation Quality

[ ] Very strong – ready with small edits
[ ] Good – needs some changes
[ ] Mixed – needs big edit and support
[ ] Weak – should be rewritten

Short explanation:



SECTION 7 – SUMMARY & FINAL COMMENTS

7.1 Main Strengths of This Text

(2–5 short points.)




7.2 Main Areas to Improve

(2–5 short points.)




7.3 Overall Recommendation

[ ] Approve – use text with small corrections
[ ] Approve – after the suggested changes are made
[ ] Do not approve yet – major work needed

Short reason for recommendation:




SECTION 8 – FOLLOW-UP & APPROVAL

8.1 Actions Needed

Action 1: _________________________________________________
Responsible person: _______________________________________
Due date: ____ / ____ / ______

Action 2: _________________________________________________
Responsible person: _______________________________________
Due date: ____ / ____ / ______

8.2 Second-Level Doctrinal Check Needed?

[ ] No – peer review is enough
[ ] Yes – send to doctrinal advisor / committee

If yes, name of doctrinal reviewer / body:


8.3 Reviewer Signature

I confirm that I have read this text carefully and answered in good faith.

Signature: ___________________________

Date: ____ / ____ / ______


SECTION 9 – INTERNAL USE & ARCHIVE

9.1 Final Decision (by responsible manager / editor)

Name: _______________________________________________________
Role / Position: ___________________________________________

Decision:
[ ] Approved for use
[ ] Approved after edits (check again)
[ ] Not approved – return to writer

Signature: ___________________________ Date: ____ / ____ / ______

9.2 Archive Code / Digital Folder Path


Linked items:
[ ] Draft text file
[ ] Final approved text
[ ] T114 – Doctrinal Approval Form (if used)
[ ] Other: _________________________________________________

END OF FORM – T125 HERITAGE INTERPRETATION PEER REVIEW CHECKLIST

Template No.: T124 Template Title: COSMOLOGY EXHIBIT CONCEPT NOTE

 THE HSWAGATA BUDDHA TOOTH RELIC PRESERVATION MUSEUM

FOR INTERNAL USE ONLY

Template No.: T124

Template Title: COSMOLOGY EXHIBIT CONCEPT NOTE

Related Research Case IDs / Cluster: ___________________________

Linked Templates / Policies: _________________________________

Date of form: ____ / ____ / ______

Prepared by / Role: _________________________________________

Office / Unit: ______________________________________________

Country / Location: _________________________________________

Confidentiality Level (tick one):
[ ] Internal only [ ] Restricted [ ] Sacred-Restricted / Sensitive

Use of this form (tick):
[ ] New case / action [ ] Follow-up [ ] Annual review [ ] Archive only


SECTION 1 – BASIC EXHIBIT INFORMATION

1.1 Working Title of Exhibit

(Example: “Worlds Seen and Unseen: Buddhist Cosmology and Relics”)


1.2 Type of Exhibit

[ ] Small panel / corner inside existing gallery
[ ] Medium temporary exhibit (room / section)
[ ] Large permanent gallery
[ ] Digital / online exhibit
[ ] Other: _________________________________________________

1.3 Expected Opening

Planned opening month / year: ______________________________

Planned duration:
[ ] Permanent
[ ] ______ months [ ] ______ weeks


SECTION 2 – AIMS OF THE COSMOLOGY EXHIBIT

2.1 Main Aims (tick and then write 3–5 aims)

[ ] Teach basic Buddhist ideas of cosmos and worlds
[ ] Show place of relics inside Buddhist cosmology
[ ] Support faith in a calm, non-fearful way
[ ] Help visitors link cosmology to ethics and peace
[ ] Correct common misunderstandings or myths
[ ] Support staff and guides with clear messages
[ ] Other: _________________________________________________

2.2 Written Aims (3–5 short sentences, B1 level)

After visiting this exhibit, we hope that visitors will:




  1. (optional) ______________________________________________

  2. (optional) ______________________________________________


SECTION 3 – KEY THEMES & CONTENT

3.1 Main Themes

(Tick all that apply and add notes.)

[ ] Saṃsāra – cycle of birth and death
[ ] Realms of existence (heavens, humans, animals, unhappy realms)
[ ] Karma and result (kamma-vipāka)
[ ] Nibbāna as beyond all worlds
[ ] Relics and stupas inside the cosmos
[ ] Dhātu-parinibbāna (ending of a relic site)
[ ] Everyday life and cosmology (how people think and act)
[ ] Science and cosmos (careful comparison)
[ ] Peace, ethics, and responsibility
[ ] Other: _________________________________________________

3.2 Short Description of Each Theme

Theme 1: _________________________________________________
Short description (2–3 lines):


Theme 2: _________________________________________________
Short description:


Theme 3 (optional): _______________________________________
Short description:


3.3 Objects / Media That May Be Used

[ ] Relic-related objects
[ ] Models of worlds / stupas
[ ] Paintings / diagrams of cosmos
[ ] Text panels and quotes
[ ] Audio / video with teaching
[ ] Interactive digital screens
[ ] Other: _________________________________________________

Short note:



SECTION 4 – VISITOR JOURNEY & EXPERIENCE

4.1 Target Visitor Groups

[ ] General public
[ ] School groups
[ ] Devout Buddhist visitors
[ ] Interfaith visitors
[ ] Tourists with little Buddhist knowledge
[ ] Staff and volunteers (training use)
[ ] Other: _________________________________________________

4.2 Starting Point – First Message Visitors Receive

(1–3 lines: What do they see / read / feel first?)



4.3 Visitor Journey (simple story of movement)

Step 1 – Arrival / Entry Zone
(What do visitors meet first?)


Step 2 – Middle Zone(s)
(What do they learn / see next?)


Step 3 – Final Zone / Exit
(What is the last message or feeling?)


4.4 Feelings We Hope to Support

[ ] Calm and interest
[ ] Respect and wonder
[ ] Quiet joy
[ ] Hope and responsibility
[ ] Curiosity and questions
[ ] Other: _________________________________________________

Short note:



SECTION 5 – DOCTRINAL CONTENT & REVIEW NEEDS

5.1 Doctrinal Areas Touched

[ ] Sutta teaching on cosmos
[ ] Abhidhamma lists and worlds
[ ] Commentarial cosmology
[ ] Local / folk cosmology stories
[ ] Teachings about relics and stupas
[ ] Dhātu-parinibbāna ideas
[ ] Other: _________________________________________________

5.2 Possible Scriptural Sources

(Example: names of suttas, Vinaya parts, Abhidhamma sections.)



5.3 Sensitive Doctrinal Points

[ ] Detail of heavens and hells
[ ] Rebirth ideas
[ ] Link between karma and suffering
[ ] Vision stories and dreams
[ ] Mixing science and cosmology
[ ] Other: _________________________________________________

Short note on each sensitive point and how to be careful:

Sensitive point 1: _________________________________________
Care needed: _______________________________________________

Sensitive point 2: _________________________________________
Care needed: _______________________________________________

5.4 Doctrinal Review Needs

This exhibit should be checked by:

[ ] Monastic doctrinal advisor
[ ] Doctrinal Advisory Committee
[ ] Abhidhamma specialist
[ ] Heritage / cosmology researcher
[ ] Other: _________________________________________________

Review stages (tick):

[ ] Concept note (this form)
[ ] Draft text panels and scripts
[ ] Final design before printing
[ ] After one year of use (review)


SECTION 6 – RELICS & COSMOLOGY LINK

6.1 Will Relics Be Physically Present in This Exhibit?

[ ] Yes – main relic(s) inside this space
[ ] Yes – secondary relic display
[ ] No relics, only images / stories
[ ] Not decided

Short description (which relics / images):


6.2 How Will Relics Be Connected to Cosmology?

[ ] Relics as reminders of Buddha in the human world
[ ] Relics as support for faith and practice
[ ] Relics and stupas as points of peace in the world
[ ] Dhātu-parinibbāna and change of sacred sites
[ ] Other: _________________________________________________

Short explanation (2–4 lines):



6.3 Any Special Rules for Relic Respect in This Exhibit?

[ ] Clear signs about behaviour in front of relics
[ ] Space for offering / bowing
[ ] No loud sound or flashing lights around relic area
[ ] Separate zone for playful / interactive elements
[ ] Other: _________________________________________________

Notes:



SECTION 7 – INTERACTIVITY, EDUCATION & ACCESS

7.1 Educational Goals (tick)

[ ] Help children understand basic ideas of worlds
[ ] Give guides clear stories to tell
[ ] Support school curricula or group visits
[ ] Allow quiet, self-guided learning
[ ] Support deeper study with QR codes / links
[ ] Other: _________________________________________________

7.2 Suggested Interactive Elements

[ ] Simple model visitors can move or light up
[ ] Short videos explaining cosmology
[ ] “Ask a question” corner / digital Q&A
[ ] Listening station with stories
[ ] Reflective questions on panels
[ ] Other: _________________________________________________

Short description of 1–3 main interactive ideas:




7.3 Access & Inclusion

[ ] Simple language (B1 level) for all main text
[ ] Visuals to help low-literacy visitors
[ ] Seating for rest and quiet reflection
[ ] Multi-language support (list): __________________________
[ ] Clear route for visitors with mobility needs
[ ] Other: _________________________________________________

Notes:



SECTION 8 – RISKS & MITIGATION (DOCTRINE & PEACE)

8.1 Risks Linked to This Exhibit

[ ] Visitors may think cosmology is “just a myth” and lose respect
[ ] Visitors may become fearful of hell stories
[ ] Conflict between “science view” and “Buddhist view”
[ ] Tension between different Buddhist lineages
[ ] Misuse of cosmology to judge or blame people
[ ] Other: _________________________________________________

Short description of main risks:



8.2 Mitigation Actions

(What will we do to reduce these risks?)

  • Clear, kind wording on panels

  • Training for guides on how to answer questions

  • Use of multi-faith notes where needed

  • Focus on ethics, peace, and compassion

Add more details here:




SECTION 9 – TEAM, TIMELINE & NEXT STEPS

9.1 Key Team Members (concept stage)

Concept lead: ______________________________________________

Curator / content lead: ____________________________________

Design lead: _______________________________________________

Doctrinal advisor: _________________________________________

Education / outreach lead: _________________________________

9.2 Rough Timeline (concept to opening)

Concept note ready by: ____ / ____ / ______

Draft content and design by: ____ / ____ / ______

Doctrinal review by: ____ / ____ / ______

Install / preparation period: ______________________________

Planned opening: ____ / ____ / ______

9.3 Immediate Next Steps (3–5 actions)




  1. (optional) ______________________________________________

  2. (optional) ______________________________________________


SECTION 10 – APPROVAL & ARCHIVE

10.1 Doctrinal / Monastic Reviewer – Concept Stage

Name: _______________________________________________________
Role / Position: ___________________________________________

Checklist (tick):
[ ] Aims are in line with Dhamma and Vinaya
[ ] Cosmology is linked to ethics and peace, not fear
[ ] Relic use (if any) is respectful and clear
[ ] Sensitive topics are named and treated with care

Comments:



Decision:
[ ] Concept approved
[ ] Approved with changes (see comments)
[ ] Not approved – needs major rework

Signature: ___________________________ Date: ____ / ____ / ______

10.2 Management / Curatorial Approval – Concept Stage

Name: _______________________________________________________
Role / Position: ___________________________________________

Comments:



Signature: ___________________________ Date: ____ / ____ / ______

10.3 Archive & Reference

Archive code / digital folder path: _________________________

Linked documents (ideas, sketches, emails, etc.):


END OF FORM – T124 COSMOLOGY EXHIBIT CONCEPT NOTE

Template No.: T123 Template Title: VISITING SCHOLAR FEEDBACK FORM (DOCTRINE)

 THE HSWAGATA BUDDHA TOOTH RELIC PRESERVATION MUSEUM

FOR INTERNAL USE ONLY

Template No.: T123

Template Title: VISITING SCHOLAR FEEDBACK FORM (DOCTRINE)

Related Research Case IDs / Cluster: ___________________________

Linked Templates / Policies: _________________________________

Date of form: ____ / ____ / ______

Prepared by / Role: _________________________________________

Office / Unit: ______________________________________________

Country / Location: _________________________________________

Confidentiality Level (tick one):
[ ] Internal only [ ] Restricted [ ] Sacred-Restricted / Sensitive

Use of this form (tick):
[ ] New case / action [ ] Follow-up [ ] Annual review [ ] Archive only


SECTION 1 – VISIT DETAILS

1.1 Name of Visiting Scholar

Full name: __________________________________________________

1.2 Institutional Affiliation

University / institute / monastery: _________________________
Country: ____________________________________________________

1.3 Area of Expertise (short)

[ ] Buddhist Studies – Sutta
[ ] Buddhist Studies – Vinaya
[ ] Buddhist Studies – Abhidhamma
[ ] Buddhist History / Relics
[ ] Museum / Heritage Studies
[ ] Peace / Conflict Studies
[ ] Other: _________________________________________________

Short note on expertise (1–2 lines):


1.4 Visit Dates

First day at HSWAGATA: ____ / ____ / ______
Last day at HSWAGATA: ____ / ____ / ______

Total days of visit: __________

1.5 Type of Visit (tick all that apply)

[ ] Lecture / public talk
[ ] Internal staff training
[ ] Doctrinal advisory meetings
[ ] Exhibit / label review
[ ] Relic documentation / research
[ ] Informal visit and observation
[ ] Other: _________________________________________________


SECTION 2 – SCOPE OF FEEDBACK

2.1 Areas Observed During Visit

[ ] Main tooth relic hall
[ ] Other relic rooms / stupas
[ ] Museum galleries and labels
[ ] Guided tours / visitor Q&A
[ ] Staff training or doctrinal sessions
[ ] Policies / documents (internal)
[ ] Rituals, chanting, or festivals
[ ] Relic loans / touring plans
[ ] Other: _________________________________________________

2.2 Short Description of Activities

(What did you do during this visit? 3–5 lines.)





SECTION 3 – COMMENTS ON DOCTRINE & PRESENTATION

Please use simple and kind language. You may attach extra pages.

3.1 General Comment on Doctrinal Soundness

[ ] Very sound – no problems seen
[ ] Mostly sound – only small issues
[ ] Mixed – some strong points, some weak points
[ ] Problematic – many doctrinal issues

Short explanation:



3.2 Strengths – What Is Done Well?

(Doctrinally and in presentation of the Dhamma and relics.)




3.3 Weaknesses or Concerns

(Where doctrine, labels, or explanations may confuse or mislead.)




3.4 Comments on Specific Areas (optional, tick and write)

a) Relics and their meaning
[ ] Comment here:



b) Cosmology / dhātu-parinibbāna
[ ] Comment here:



c) Use of Sutta, Vinaya, Abhidhamma
[ ] Comment here:



d) Labels, panels, and scripts
[ ] Comment here:



e) Rituals, chanting, and meditation
[ ] Comment here:



f) Interfaith / public explanation
[ ] Comment here:




SECTION 4 – SUGGESTIONS FOR IMPROVEMENT

4.1 Short-Term Suggestions (within 1 year)

(Please list 3–5 practical suggestions we can act on soon.)




  1. (optional) ______________________________________________

  2. (optional) ______________________________________________

4.2 Long-Term Suggestions (future direction)

(For example, training, research, new policies, new exhibits.)




4.3 Priority Areas (Top 3)

If HSWAGATA can only work on a few things first, what should they be?


Reason: _____________________________________________________


Reason: _____________________________________________________


Reason: _____________________________________________________


SECTION 5 – SPECIFIC NOTES ON TEXTS / POLICIES (OPTIONAL)

5.1 Text Panels / Scripts You Reviewed

(Write titles or codes, if any.)



Main comments (short):



5.2 Policies / Guidance Documents You Reviewed

(For example: relic loans, doctrinal review policy, etc.)



Main comments (short):



5.3 Any Urgent Doctrinal Risk You Want to Flag?

[ ] No urgent doctrinal risk seen
[ ] Yes (please describe below)

If yes, short description:



Suggested first response:



SECTION 6 – OVERALL REFLECTION

6.1 What Encouraged You Most at HSWAGATA?



6.2 What Worried You Most (If Anything)?



6.3 Final Message for HSWAGATA Team

(You may include blessings, advice, or hopes in simple words.)





SECTION 7 – CONSENT TO QUOTE & USE FEEDBACK

7.1 May HSWAGATA Quote Your Feedback?

We may wish to use short parts of your feedback in internal reports, training, or public materials (for example, “A visiting scholar said…”).

Please tick all that you agree with:

For internal use (reports, Board, staff training):
[ ] Yes, you may quote my feedback with my name and institution.
[ ] Yes, you may quote my feedback but without my name (anonymous).
[ ] No, please do not quote my feedback, only use it as guidance.

For external / public use (website, brochure, reports):
[ ] Yes, you may quote my feedback with my name and institution.
[ ] Yes, you may quote my feedback but without my name (anonymous).
[ ] No, please do not quote my feedback in public.

7.2 Any Conditions on Use of Your Words?

(For example: “Please send me the text before using my name.”)



7.3 Scholar Signature & Consent

I confirm that this feedback is given in good faith and may be used as indicated above.

Signature: ___________________________

Name: _______________________________

Date: ____ / ____ / ______


SECTION 8 – INTERNAL USE & FOLLOW-UP
(TO BE FILLED BY HSWAGATA STAFF)

8.1 Main Internal Contact for This Visit

Name: _______________________________________________________
Role / Unit: _______________________________________________

8.2 How Will We Use This Feedback?

[ ] Share with Board / leadership
[ ] Share with Doctrinal Advisory Committee
[ ] Update text panels / scripts
[ ] Plan new staff training
[ ] Update policies or SOPs
[ ] Other: _________________________________________________

Short note:



8.3 Follow-Up Actions

Action 1: _________________________________________________
Responsible person / unit: _________________________________
Target date: ____ / ____ / ______

Action 2: _________________________________________________
Responsible person / unit: _________________________________
Target date: ____ / ____ / ______

8.4 Archive Details

Archive code / digital folder path: _________________________

Linked items (tick):
[ ] Visit programme / schedule
[ ] Lecture notes / slides
[ ] Photos / report of visit
[ ] Related doctrinal forms (e.g. T112, T121)
[ ] Other: _________________________________________________

END OF FORM – T123 VISITING SCHOLAR FEEDBACK FORM (DOCTRINE)

Template No.: T122 Template Title: DOCTRINAL TRAINING CURRICULUM MAP

 THE HSWAGATA BUDDHA TOOTH RELIC PRESERVATION MUSEUM

FOR INTERNAL USE ONLY

Template No.: T122

Template Title: DOCTRINAL TRAINING CURRICULUM MAP

Related Research Case IDs / Cluster: ___________________________

Linked Templates / Policies: _________________________________

Date of form: ____ / ____ / ______

Prepared by / Role: _________________________________________

Office / Unit: ______________________________________________

Country / Location: _________________________________________

Confidentiality Level (tick one):
[ ] Internal only [ ] Restricted [ ] Sacred-Restricted / Sensitive

Use of this form (tick):
[ ] New case / action [ ] Follow-up [ ] Annual review [ ] Archive only


SECTION 1 – YEAR & OVERVIEW

1.1 Year Covered by This Curriculum Map

Year: __________

1.2 Overall Aim of Doctrinal Training This Year

(2–4 short lines in simple words.)




1.3 Main Doctrinal Focus Areas (tick all that apply)

[ ] Basic Buddhist teachings (Four Noble Truths, Eightfold Path)
[ ] Relic doctrine (dhātu, types of relics)
[ ] Cosmology and dhātu-parinibbāna
[ ] Vinaya and ethics for staff and custodians
[ ] Abhidhamma basics for staff
[ ] Relics, peace, and conflict sensitivity
[ ] Science and truth in relation to relics
[ ] Interfaith and public explanation
[ ] Other: _________________________________________________


SECTION 2 – MODULE LIST (SUMMARY)
(Short overview of all doctrinal modules for the year.)

No. Module Title Main Topic Area (short) Target Group(s) Trainer(s) (name or type) Planned Time (month / quarter)
1 _____________________________________ ___________________________ _________________________ ______________________________ _______________________________
2 _____________________________________ ___________________________ _________________________ ______________________________ _______________________________
3 _____________________________________ ___________________________ _________________________ ______________________________ _______________________________
4 _____________________________________ ___________________________ _________________________ ______________________________ _______________________________
5 _____________________________________ ___________________________ _________________________ ______________________________ _______________________________
6 _____________________________________ ___________________________ _________________________ ______________________________ _______________________________
7 _____________________________________ ___________________________ _________________________ ______________________________ _______________________________
8 _____________________________________ ___________________________ _________________________ ______________________________ _______________________________

(Attach extra rows if needed.)


SECTION 3 – TARGET GROUPS

3.1 Main Internal Target Groups

[ ] Board / senior leadership
[ ] Doctrinal Advisory Committee members
[ ] Relic custodians / guardians
[ ] Museum guides / front-line staff
[ ] Office / admin staff
[ ] Volunteers
[ ] Security and safety staff
[ ] Students / interns
[ ] Other: _________________________________________________

3.2 External or Mixed Target Groups (if any)

[ ] Monastic partners
[ ] Community leaders / donors
[ ] Local youth / schools
[ ] Other: _________________________________________________

3.3 Notes on Different Needs

(Short note on what different groups need from doctrinal training.)




SECTION 4 – MODULE DETAIL SHEET
(Photocopy this page for each module listed in Section 2.)

4.1 Module Reference

Module number (from Section 2): ______

Module title: _______________________________________________

4.2 Main Topic

[ ] Core Dhamma (Four Noble Truths, etc.)
[ ] Relics and dhātu-parinibbāna (Cluster A)
[ ] Non-human guardians / vocation (Cluster B)
[ ] Institution and policy (Cluster C)
[ ] Everyday faith and donations (Cluster D)
[ ] Science, testing, misinformation (Cluster E)
[ ] Conflict, HGT, and peace (Cluster F)
[ ] Neglect and conservation (Cluster G)
[ ] Normative models and policies (Cluster H)
[ ] Other: _________________________________________________

4.3 Target Group(s) for This Module


Group size (approx.): __________ persons

4.4 Learning Goals (3–5 simple points)

After this module, participants will:




  1. (optional) ______________________________________________

  2. (optional) ______________________________________________

4.5 Trainer(s)

Lead trainer name: _________________________________________
Trainer type:
[ ] Monastic teacher
[ ] Lay doctrinal expert
[ ] Internal staff trainer
[ ] Mixed team

Co-trainer(s) or assistants (if any):


4.6 Schedule & Format

Planned date(s): ___________________________________________

Total duration: ______ hours / ______ sessions

Format (tick):
[ ] One-time workshop
[ ] Short series (2–4 sessions)
[ ] Longer course
[ ] Online + in-person mix
[ ] Other: _________________________________________________

4.7 Key Content Points (outline, 4–8 bullets)





  • (optional) ________________________________________________

  • (optional) ________________________________________________


SECTION 5 – TRAINERS & RESOURCE MAP (YEAR)

5.1 Internal Trainers

No. Name Role / Unit Main Doctrinal Strengths (short) Modules Linked (no.)
1 ___________________________ ___________________________ __________________________________________ ____________________
2 ___________________________ ___________________________ __________________________________________ ____________________
3 ___________________________ ___________________________ __________________________________________ ____________________

5.2 External or Monastic Trainers

No. Name / Monastic Title Monastery / Institution Main Topic Area Modules Linked (no.)
1 ___________________________ ___________________________ __________________________________________ ____________________
2 ___________________________ ___________________________ __________________________________________ ____________________

5.3 Key Texts & Resources

(For the whole curriculum.)

Core texts used (Sutta, Vinaya, Abhidhamma, manuals):



Internal guidance and policy documents used:




SECTION 6 – YEARLY SCHEDULE OVERVIEW

6.1 Quarterly / Monthly Plan

Period Module(s) Planned (by number / title) Main Target Group(s) Notes (festivals, busy times, etc.)
Q1 / Months ____ _________________________________________________________ ______________________________ _________________________________________
Q2 / Months ____ _________________________________________________________ ______________________________ _________________________________________
Q3 / Months ____ _________________________________________________________ ______________________________ _________________________________________
Q4 / Months ____ _________________________________________________________ ______________________________ _________________________________________

6.2 Link to Ritual & Festival Calendar (T110)

[ ] Yes – some modules linked to rituals / festivals
[ ] No direct link

If yes, which modules and events?



SECTION 7 – EVALUATION PLAN (FOR WHOLE CURRICULUM)

7.1 Evaluation Methods

(Tick all that will be used across the year.)

[ ] Simple feedback forms after sessions
[ ] Short quizzes or knowledge checks
[ ] Observation of practice and behaviour
[ ] Follow-up interviews with staff / custodians
[ ] Review of visitor doctrinal questions (T109)
[ ] Review of doctrinal risks and incidents (T121)
[ ] Other: _________________________________________________

7.2 Evaluation Plan Table

Module No. / Title Main Evaluation Method(s) When? (immediate / 3–6 months) Who Reviews Results?
______________________________ ______________________________________ ______________________________ ___________________________
______________________________ ______________________________________ ______________________________ ___________________________
______________________________ ______________________________________ ______________________________ ___________________________

7.3 How Will We Use the Evaluation Results?

[ ] To change or improve modules
[ ] To plan next year’s curriculum
[ ] To update policies and SOPs
[ ] To plan individual staff development
[ ] Other: _________________________________________________

Short explanation (2–4 lines):




SECTION 8 – GAPS & PRIORITIES

8.1 Doctrinal Gaps This Year

(Where are we still weak? For example: Abhidhamma, science, HGT conflict.)



8.2 Priority Groups or Topics

Top 3 priorities for this year:

  1. Group / topic: __________________________________________
    Reason: _________________________________________________

  2. Group / topic: __________________________________________
    Reason: _________________________________________________

  3. Group / topic: __________________________________________
    Reason: _________________________________________________


SECTION 9 – APPROVAL & REVIEW

9.1 Doctrinal / Monastic Reviewer

Name: _______________________________________________________
Role / Position: ___________________________________________

Checklist (tick):
[ ] Curriculum supports right view and right practice
[ ] Balance between faith, wisdom, and ethics
[ ] Good coverage of relic-related doctrine
[ ] No module promotes fear, hate, or superstition

Comments:



Signature: ___________________________ Date: ____ / ____ / ______

9.2 Management / Board Approval

Name: _______________________________________________________
Role / Position: ___________________________________________

Decision:
[ ] Approved as yearly doctrinal curriculum map
[ ] Approved with changes (state): _________________________
[ ] Not approved – needs major revision

Comments:



Signature: ___________________________ Date: ____ / ____ / ______


SECTION 10 – ARCHIVE & UPDATE

10.1 Archive Code / Digital Folder Path


10.2 Linked Documents

[ ] Individual session plans (e.g. T103, T108, T115)
[ ] Doctrinal committee minutes (T112)
[ ] Risk register entries (T121)
[ ] Staff training records
[ ] Other: _________________________________________________

10.3 Mid-Year Review

Mid-year review date: ____ / ____ / ______

Notes from mid-year review (short):



10.4 End-of-Year Reflection

What went well in doctrinal training this year?



What needs change next year?



END OF FORM – T122 DOCTRINAL TRAINING CURRICULUM MAP

Template No.: T121 Template Title: DOCTRINAL RISK REGISTER ENTRY FORM

 THE HSWAGATA BUDDHA TOOTH RELIC PRESERVATION MUSEUM

FOR INTERNAL USE ONLY

Template No.: T121

Template Title: DOCTRINAL RISK REGISTER ENTRY FORM

Related Research Case IDs / Cluster: ___________________________

Linked Templates / Policies: _________________________________

Date of form: ____ / ____ / ______

Prepared by / Role: _________________________________________

Office / Unit: ______________________________________________

Country / Location: _________________________________________

Confidentiality Level (tick one):
[ ] Internal only [ ] Restricted [ ] Sacred-Restricted / Sensitive

Use of this form (tick):
[ ] New case / action [ ] Follow-up [ ] Annual review [ ] Archive only


SECTION 1 – BASIC RISK INFORMATION

1.1 Risk Title

(Short name, e.g. “Misleading Relic Label”, “Over-claiming Miracles”.)


1.2 Risk ID (if used in main risk register)


1.3 Risk Owner (person / unit responsible)

Name: _______________________________________________________
Position / Unit: ___________________________________________


SECTION 2 – RISK DESCRIPTION & CAUSE

2.1 Risk Statement

(Use simple format: “There is a risk that… which could lead to…”)



2.2 Main Cause(s) of This Doctrinal Risk

(Tick all that apply and explain below.)

[ ] Weak understanding of Sutta / Vinaya / Abhidhamma
[ ] Confusing or wrong museum text / label
[ ] Poor training of guides / staff
[ ] Pressure from donors / visitors
[ ] Misuse of visions / “messages”
[ ] Misuse of relics (for power, money, status)
[ ] Poor control of social media / online content
[ ] Conflict between different teachers / lineages
[ ] Lack of doctrinal review process
[ ] Other: _________________________________________________

Short explanation of cause(s) (2–4 lines):




SECTION 3 – IMPACT ANALYSIS

3.1 Areas That Could Be Harmed

(Tick all that apply.)

[ ] Faith of visitors / community
[ ] Doctrinal integrity (Dhamma & Vinaya)
[ ] Respect and safety of relics
[ ] Peace and harmony between groups
[ ] Reputation of HSWAGATA
[ ] Relationship with other temples or religions
[ ] Relationship with scientific / academic partners
[ ] Legal / policy position of HSWAGATA
[ ] Internal staff / volunteer morale
[ ] Other: _________________________________________________

3.2 Describe Possible Impact if Risk Happens

(What might really happen? Use simple, clear words.)




3.3 Impact Level (choose one)

[ ] Low – small effect, easy to fix
[ ] Medium – some harm to faith or trust, needs work to fix
[ ] High – serious harm to faith, peace, or relic respect
[ ] Very high – deep damage to doctrine, major conflict risk


SECTION 4 – LIKELIHOOD & CURRENT CONTROLS

4.1 Likelihood (chance that this might happen)

[ ] Rare – very unlikely, but possible
[ ] Unlikely – could happen, but not often
[ ] Possible – could happen sometimes
[ ] Likely – will probably happen without action
[ ] Almost certain – already happening often

4.2 Current Controls Already in Place

(What do we already do to stop this risk?)

[ ] Doctrinal review of texts (T105, T114, etc.)
[ ] Training for guides / staff
[ ] Clear policies on relic use
[ ] Social media and media guidelines
[ ] Monastic advisory / doctrinal committee
[ ] Other: _________________________________________________

Short description:



4.3 Is Current Control Enough?

[ ] Yes – risk is already low
[ ] Partly – some extra action needed
[ ] No – risk is still high and worrying

Explain:



SECTION 5 – OVERALL RISK RATING

(Combine impact and likelihood to give simple rating.)

5.1 Overall Rating (tick one)

[ ] Low doctrinal risk
[ ] Medium doctrinal risk
[ ] High doctrinal risk
[ ] Critical doctrinal risk

Reason for rating (2–3 lines):




SECTION 6 – MITIGATION ACTIONS (WHAT WE WILL DO)

6.1 Planned Actions to Reduce This Risk

Action 1:


Responsible person / unit: _________________________________
Target date: ____ / ____ / ______

Action 2:


Responsible person / unit: _________________________________
Target date: ____ / ____ / ______

Action 3 (optional):


Responsible person / unit: _________________________________
Target date: ____ / ____ / ______

6.2 Type of Actions (tick all that apply)

[ ] Update or correct museum text / labels
[ ] Change or improve staff / guide training
[ ] New or updated doctrinal policy / SOP
[ ] Clearer rules for relic use and movement
[ ] Better scriptural support and footnotes
[ ] Stronger control of online / media messages
[ ] Use of multi-faith explanation note (T120)
[ ] Conflict-sensitive guidance for sensitive topics
[ ] Other: _________________________________________________

6.3 Residual Risk (After Actions Are Done)

Expected level after actions are complete:

[ ] Low
[ ] Medium
[ ] High

Short note:



SECTION 7 – MONITORING & REVIEW

7.1 How Will We Monitor This Risk?

[ ] Regular review of visitor questions (T109)
[ ] Feedback from monastics / doctrinal advisors
[ ] Staff and guide feedback
[ ] Social media / media monitoring
[ ] Community or donor feedback
[ ] Other: _________________________________________________

Short description:


7.2 Review Dates

Next review date for this risk: ____ / ____ / ______

Further reviews planned:
[ ] Every 6 months
[ ] Once a year
[ ] After big events / changes
[ ] Other: _________________________________________________


SECTION 8 – APPROVAL & ENTRY INTO MAIN REGISTER

8.1 Doctrinal Reviewer

Name: _______________________________________________________
Role / Position: ___________________________________________

Comments on this risk and actions (2–4 lines):



Signature: ___________________________ Date: ____ / ____ / ______

8.2 Risk Manager / Board or Committee Representative

Name: _______________________________________________________
Role / Position: ___________________________________________

Decision:

[ ] Accept and add this entry to HSWAGATA main risk register
[ ] Accept but ask for stronger actions
[ ] Send back for more work / clarification

Short note:



Signature: ___________________________ Date: ____ / ____ / ______


SECTION 9 – ARCHIVE & CROSS-REFERENCING

9.1 Main Risk Register Reference

(This risk is stored under ID / code:)


9.2 Linked Documents / Forms (write code or title)

[ ] T105 – Doctrinal Review Checklist for New Policies
[ ] T112 – Doctrinal Advisory Committee Minutes
[ ] T114 – Text Panel / Script Doctrinal Approval Form
[ ] T117 – Scriptural Citation Approval & Footnote Sheet
[ ] T118 – Translation Accuracy Check Form
[ ] Other related forms: _________________________________

9.3 Archive Code / Digital Folder Path


Notes for future reviewers of this doctrinal risk:



END OF FORM – T121 DOCTRINAL RISK REGISTER ENTRY FORM

Template No.: T120 Template Title: MULTI-FAITH EXPLANATION NOTE TEMPLATE

 THE HSWAGATA BUDDHA TOOTH RELIC PRESERVATION MUSEUM

FOR INTERNAL USE ONLY

Template No.: T120

Template Title: MULTI-FAITH EXPLANATION NOTE TEMPLATE

Related Research Case IDs / Cluster: ___________________________

Linked Templates / Policies: _________________________________

Date of form: ____ / ____ / ______

Prepared by / Role: _________________________________________

Office / Unit: ______________________________________________

Country / Location: _________________________________________

Confidentiality Level (tick one):
[ ] Internal only [ ] Restricted [ ] Sacred-Restricted / Sensitive

Use of this form (tick):
[ ] New case / action [ ] Follow-up [ ] Annual review [ ] Archive only


SECTION 1 – BASIC INFORMATION

1.1 Title of Explanation Note

(Example: “Short Introduction to Buddha Relics for Christian Partners”.)


1.2 Type of Use (tick one)

[ ] For interfaith meeting / dialogue
[ ] For visit of other faith group to HSWAGATA
[ ] For written information pack (email / booklet)
[ ] For joint peace or charity project
[ ] Other: _________________________________________________

1.3 Prepared For (Event / Visit / Project Name)


Date of event / start of project: ____ / ____ / ______


SECTION 2 – AUDIENCE DETAILS

2.1 Faith / Worldview of Main Audience

[ ] Buddhist (other tradition)
[ ] Christian
[ ] Muslim
[ ] Hindu
[ ] Sikh
[ ] Jewish
[ ] Indigenous / local tradition
[ ] Mixed / “many faiths together”
[ ] Secular / non-religious
[ ] Other: _________________________________________________

2.2 Role of Audience

[ ] Religious leaders / clergy
[ ] Youth / students
[ ] Community leaders
[ ] NGO / peace workers
[ ] Government / officials
[ ] General visitors
[ ] Other: _________________________________________________

2.3 Expected Background Knowledge of Buddhism

[ ] Very little – first contact
[ ] Some basic ideas (e.g. “Buddha, karma”)
[ ] Medium – have studied a little
[ ] High – already know many teachings

2.4 Relationship with HSWAGATA

[ ] New partners / first time contact
[ ] Occasional contact
[ ] Long-term partners
[ ] Other: _________________________________________________

Short note on relationship:




SECTION 3 – MAIN MESSAGE (WHAT WE WANT TO SAY)

3.1 Main Aim of This Explanation Note

(Tick up to two.)

[ ] Explain who the Buddha is to us
[ ] Explain what relics mean in Buddhism
[ ] Explain why we keep and protect relics
[ ] Explain that we seek peace and friendship
[ ] Explain how we welcome other faiths respectfully
[ ] Other: _________________________________________________

3.2 Key Messages (3–5 short points, simple language)

After reading this note, the audience should understand that:




  1. (optional) ______________________________________________

  2. (optional) ______________________________________________

3.3 One-Sentence Summary (very simple, B1 level)

(Example: “For Buddhists, relics are a sign of respect and memory for the Buddha and his good qualities.”)



SECTION 4 – BACKGROUND & CONTEXT

4.1 Why Are We Sharing This Note Now?

[ ] Before a visit to HSWAGATA
[ ] Before sending relic on tour or to a joint event
[ ] As part of peace / interfaith project
[ ] To answer questions from another faith group
[ ] Other: _________________________________________________

Short explanation (2–4 lines):



4.2 Any Special Local / Political Sensitivity?

[ ] Past tension between religions in this place
[ ] Recent conflict or crisis
[ ] Sensitive national or ethnic issues
[ ] Media watching the event closely
[ ] None known

If any box is ticked, give short note:




SECTION 5 – SENSITIVE POINTS

5.1 Topics That Need Extra Care

[ ] Talk about “worship” vs “respect” of Buddha
[ ] Talk about relics (not “magic”, not “idols”)
[ ] Talk about heaven, hell, rebirth, or no creator god
[ ] Talk about miracles and visions
[ ] Talk about “truth” without attacking other faiths
[ ] Talk about donations and money
[ ] Talk about science and faith
[ ] Other: _________________________________________________

5.2 How to Speak Carefully About These Topics

(Short notes in simple language.)

Sensitive topic 1: _________________________________________
Careful wording:


Sensitive topic 2: _________________________________________
Careful wording:


Sensitive topic 3 (optional): ______________________________
Careful wording:



SECTION 6 – “DO & DON’T” LIST
(For HSWAGATA speakers and staff when meeting other faiths.)

6.1 DO – Good Practices (positive instructions)

DO:

  • Speak slowly, clearly, and kindly.

  • Use simple words to explain Buddhist ideas.

  • Say “for Buddhists, we understand that…” instead of “this is the only truth”.

  • Listen to their questions with respect and patience.

  • Show respect to their leaders and holy things.

  • Explain that relics help us remember goodness and practice more kindness.

  • Emphasise peace, compassion, and non-violence as shared values.

  • If you do not know an answer, say so and offer to check later.

Add more if needed:



6.2 DON’T – Things to Avoid

DON’T:

  • Don’t say other religions are wrong or bad.

  • Don’t say “Buddhism is better than your religion”.

  • Don’t use relics as “proof” to attack other beliefs.

  • Don’t promise miracles, healing, or luck in exchange for money.

  • Don’t force anyone to bow, chant, or make offerings.

  • Don’t share internal conflicts or gossip.

  • Don’t use hard technical terms without explaining them.

Add more if needed:




SECTION 7 – DRAFT EXPLANATION NOTE (FOR SHARING)

(Write the actual note you will send or read. B1-level English or target language.)

7.1 Language of the Note

[ ] English
[ ] Local language: ___________________________
[ ] Both (explain): ___________________________

7.2 Full Draft Text

(Use short paragraphs and kind tone. Attach extra pages if needed.)







7.3 Length Check

Approximate length:
[ ] Less than 1 page
[ ] 1–2 pages
[ ] More than 2 pages (consider making shorter version)


SECTION 8 – CHECK FOR CLARITY & RESPECT

8.1 Internal Clarity Check (by preparer)

[ ] Sentences are short and clear
[ ] Avoided heavy doctrinal words (or explained them)
[ ] Tone is warm, humble, and respectful
[ ] No negative comments about other religions

8.2 External Sensitivity Check (optional second reader)

Second reader name: ________________________________________
Role: _______________________________________________________

Comments on clarity and respect (2–4 lines):



Need to adjust text?
[ ] Yes [ ] No

If yes, short note on changes:



SECTION 9 – DOCTRINAL REVIEW & APPROVAL

9.1 Doctrinal Reviewer

Name: _______________________________________________________
Role / Position: ___________________________________________

9.2 Review Checklist (tick)

[ ] Explanation of Buddha and relics is doctrinally sound
[ ] No teaching in the note goes against basic Dhamma & Vinaya
[ ] Relics are not described as “idols” or simple “magic objects”
[ ] Note clearly shows non-violence and peace values
[ ] Language is gentle and does not attack other faiths

9.3 Reviewer Comments

(Short, simple comments – and any requested changes.)




9.4 Approval Decision

[ ] Approved as written
[ ] Approved with small wording changes (see comments)
[ ] Not yet approved – needs full revision

Signature: ___________________________ Date: ____ / ____ / ______


SECTION 10 – USE, FOLLOW-UP & ARCHIVE

10.1 How Will This Note Be Used?

[ ] Read aloud during meeting / visit
[ ] Given as printed handout
[ ] Sent by email before event
[ ] Posted on private webpage / link
[ ] Other: _________________________________________________

10.2 Follow-Up After Using This Note

[ ] Ask partners for feedback (“Was this clear?”)
[ ] Review if any part caused confusion
[ ] Adjust note for next time based on learning
[ ] Share learning with HSWAGATA staff

Short follow-up notes:



10.3 Archive Information

Archive code / digital folder path: _________________________

Linked documents:
[ ] Meeting agenda / minutes
[ ] MoU or cooperation document
[ ] Photos / report of visit or event
[ ] Other notes on interfaith contacts

Notes for future multi-faith explanation notes:



END OF FORM – T120 MULTI-FAITH EXPLANATION NOTE TEMPLATE

Template No.: T119 Template Title: THEOLOGICAL APPROVAL FOR RELIC LOANS / TOURS

 THE HSWAGATA BUDDHA TOOTH RELIC PRESERVATION MUSEUM

FOR INTERNAL USE ONLY

Template No.: T119

Template Title: THEOLOGICAL APPROVAL FOR RELIC LOANS / TOURS

Related Research Case IDs / Cluster: ___________________________

Linked Templates / Policies: _________________________________

Date of form: ____ / ____ / ______

Prepared by / Role: _________________________________________

Office / Unit: ______________________________________________

Country / Location: _________________________________________

Confidentiality Level (tick one):
[ ] Internal only [ ] Restricted [ ] Sacred-Restricted / Sensitive

Use of this form (tick):
[ ] New case / action [ ] Follow-up [ ] Annual review [ ] Archive only


SECTION 1 – BASIC RELIC & TOUR INFORMATION

1.1 Relic ID / Code


1.2 Relic Name / Short Description

(Example: “Main Buddha Tooth Relic”, “Crystal Sarīra from Stupa X”.)


1.3 Type of Relic

[ ] Sarīra (body relic)
[ ] Paribhoga (used by Buddha / disciple)
[ ] Uddesika (symbolic / representative)
[ ] Other: _________________________________________________

1.4 Current Normal Location in HSWAGATA

[ ] Main tooth relic hall
[ ] Other relic room / gallery _____________________________
[ ] Storage / vault
[ ] Other: _________________________________________________


SECTION 2 – HOST & TOUR DETAILS

2.1 Host Organisation

Name of host temple / museum / institution:


Type of host:

[ ] Temple / monastery
[ ] Museum / gallery
[ ] University / school
[ ] Community centre
[ ] Other: _________________________________________________

Country / city: ____________________________________________

2.2 Contact Person at Host

Name: _______________________________________________________
Role / Position: ___________________________________________
Phone / email: _____________________________________________

2.3 Purpose of Loan / Tour

(Short, clear statement – why is the relic traveling?)

[ ] Public veneration and faith
[ ] Teaching and education
[ ] Peace and interfaith friendship
[ ] Fundraising for agreed Dhamma / charity purpose
[ ] Special anniversary / event
[ ] Other: _________________________________________________

Short description (2–4 lines):



2.4 Dates and Route

Planned start date: ____ / ____ / ______
Planned end date: ____ / ____ / ______

Countries / cities to be visited:




SECTION 3 – DOCTRINAL & ETHICAL CHECK

3.1 Main Theological Questions

(What doctrinal issues must we check for this loan / tour?)



3.2 Respect for Relic as Sacred Trust

Does this plan show that the relic is:

[ ] Treated as sacred trust (custodianship, not private property)
[ ] Protected from use as “magic object” for power or fear
[ ] Not turned into simple “show” or entertainment

Short note:


3.3 Link to Buddhist Values

This loan / tour supports:

[ ] Faith (saddhā) in Buddha, Dhamma, Saṅgha
[ ] Non-harming and peace (ahiṃsā)
[ ] Generosity and sharing (dāna)
[ ] Wisdom and understanding (paññā)
[ ] Other values: __________________________________________

Any doctrinal concerns? (short)



SECTION 4 – CONDITIONS FOR HOST (DOCTRINAL CONDITIONS)

4.1 Behaviour & Ritual Conditions

Host agrees that:

[ ] Relic will be placed on clean and respectful shrine
[ ] No actions against basic Buddhist ethics will happen nearby
[ ] No political use of the relic event
[ ] No pressure on people to donate money in exchange for “blessings”
[ ] No sale of “fake relics” or magic items at the event
[ ] Other conditions: ______________________________________

4.2 Teaching & Information Conditions

[ ] Host will use correct, simple doctrinal explanation
[ ] Host will not claim things that are against Dhamma or Vinaya
[ ] Any miracle or dream stories will be told calmly, without pressure
[ ] Written texts / posters must be shared with HSWAGATA for review
[ ] Other: _________________________________________________

4.3 Ritual & Chanting Conditions

[ ] Chanting will be in line with Buddhist tradition
[ ] Local ritual forms are allowed if they do not break basic ethics
[ ] No harmful or frightening ritual will be done
[ ] HSWAGATA reserves right to stop ritual if not suitable

4.4 Safeguards for Mixed or Interfaith Events

[ ] Clear, respectful explanation of Buddhist view
[ ] No attack on other religions
[ ] Shared values of peace and compassion highlighted
[ ] Other safeguards: _______________________________________


SECTION 5 – RELIC HANDLING & MOVEMENT NOTES

(Detailed security and logistics are in other forms; here we note theological concerns.)

5.1 Who May Handle the Relic?

[ ] Named HSWAGATA custodians only
[ ] Host monastics under HSWAGATA guidance
[ ] Mixed team (state names / roles in attached list)

Short note:


5.2 Movement & Public Showing

[ ] Relic remains in closed reliquary at all times
[ ] Relic may be shown open only for short ritual (state conditions):
_________________________________________________________

[ ] Number of events per day is limited to avoid misuse:
Max events per day: ______

5.3 Photography & Media (Doctrinal View)

[ ] Photos allowed with respect (no flash on relic)
[ ] Photos allowed of shrine, but not close-up of relic
[ ] Photos not allowed – host to display sign and explain
[ ] Media interviews must use agreed script / messages

Short doctrinal note on media use:



SECTION 6 – RISK & PEACE ASSESSMENT

6.1 Doctrinal Risks

[ ] Wrong teachings may spread
[ ] Superstition may increase
[ ] Relic may be used as “proof” against science
[ ] Other: _________________________________________________

Short explanation:


6.2 Peace & Conflict Risks

[ ] Tension between temples / groups
[ ] Political misuse of event
[ ] Inter-national or inter-ethnic sensitivity
[ ] None known

Notes:


6.3 Mitigation (How to Reduce Risks)




SECTION 7 – FINAL THEOLOGICAL ASSESSMENT

(To be filled by doctrinal reviewer / monastic advisor.)

7.1 Reviewer Details

Name: _______________________________________________________
Role / Position: ___________________________________________
Monastery / institution (if any): __________________________

7.2 Overall Doctrinal View

[ ] The purpose and plan of this loan / tour are in line with Dhamma
[ ] The plan shows proper respect for relics as sacred trust
[ ] The event supports faith, wisdom, and peace
[ ] With conditions, risks can be made low and acceptable
[ ] The plan has serious doctrinal problems (see comments)

7.3 Summary of Key Points (3–5 lines)




7.4 Required Doctrinal Conditions

(These must be accepted by host before loan / tour.)




  1. (optional) ______________________________________________

  2. (optional) ______________________________________________


SECTION 8 – FINAL DECISION

8.1 Decision Options (tick one)

[ ] Approved – no extra conditions
– All doctrinal and ethical checks are satisfied.

[ ] Approved with conditions
– Loan / tour may go ahead if conditions in Section 7.4 are accepted and written in the MoU / agreement.

[ ] Not approved at this time
– Plan is not in line with doctrine / ethics, or risks are too high.

8.2 Reasons for Decision

(Short, clear explanation for records.)




8.3 Signatures

Doctrinal reviewer / monastic advisor:
Name: _______________________________________________________
Signature: ___________________________ Date: ____ / ____ / ______

HSWAGATA authorised signatory (Board / Director):
Name: _______________________________________________________
Role / Position: ___________________________________________
Signature: ___________________________ Date: ____ / ____ / ______


SECTION 9 – COMMUNICATION WITH HOST

9.1 Conditions & Decision Shared With Host

Date sent to host: ____ / ____ / ______

Method:
[ ] Email
[ ] Letter
[ ] Meeting (in person / online)

9.2 Host Response

[ ] Host accepts all doctrinal conditions
[ ] Host accepts some conditions, asks to discuss others
[ ] Host does not accept conditions

Short note:




SECTION 10 – ARCHIVE & LINKS

10.1 Archive Code / Digital Folder Path


10.2 Linked Documents

[ ] Relic classification form (T106)
[ ] Loan / tour MoU or contract (code: ____________________)
[ ] Security / logistics forms
[ ] Media plan / communication notes
[ ] Risk assessment forms
[ ] Other: _________________________________________________

10.3 Review Date

This approval should be reviewed:

[ ] After this tour ends
[ ] Before any new loan of this relic
[ ] On: ____ / ____ / ______

Notes for future theological reviews of relic loans:



END OF FORM – T119 THEOLOGICAL APPROVAL FOR RELIC LOANS / TOURS

Template No.: T118 Template Title: TRANSLATION ACCURACY CHECK FORM (PĀLI – LOCAL)

 THE HSWAGATA BUDDHA TOOTH RELIC PRESERVATION MUSEUM

FOR INTERNAL USE ONLY

Template No.: T118

Template Title: TRANSLATION ACCURACY CHECK FORM (PĀLI – LOCAL)

Related Research Case IDs / Cluster: ___________________________

Linked Templates / Policies: _________________________________

Date of form: ____ / ____ / ______

Prepared by / Role: _________________________________________

Office / Unit: ______________________________________________

Country / Location: _________________________________________

Confidentiality Level (tick one):
[ ] Internal only [ ] Restricted [ ] Sacred-Restricted / Sensitive

Use of this form (tick):
[ ] New case / action [ ] Follow-up [ ] Annual review [ ] Archive only


SECTION 1 – BASIC INFORMATION

1.1 Project / Display / Document Name

(Example: “Main Relic Hall Intro Panel”, “Relic FAQ Leaflet”.)


1.2 Where Will This Text Be Used?

[ ] Museum label / wall panel
[ ] Audio guide script
[ ] Guided tour script
[ ] Leaflet / brochure
[ ] Website / online text
[ ] Internal policy / guidance
[ ] Other: _________________________________________________

1.3 Language Pair

From: [ ] Pāli [ ] Other: ____________

To (local / target language): ______________________________


SECTION 2 – TEXT TO BE CHECKED
(Use one form per short section, or attach many on extra pages.)

2.1 Pāli Original Text

(Write or paste exact Pāli line(s). If long, attach separate page and note “see attachment”.)




Source (sutta, Vinaya, etc.):


2.2 Current Local Translation (Draft Version)

(Write exactly as it appears in the draft display / document.)




2.3 Short Meaning in Simple English (Optional Helper)

(One or two lines in simple English to show core meaning.)




SECTION 3 – REVIEWER DETAILS

3.1 Reviewer Name


3.2 Reviewer Role / Background

[ ] Monastic Pāli specialist
[ ] Lay Pāli scholar
[ ] Translator (professional)
[ ] Museum text editor
[ ] Other: _________________________________________________

Short note on background (optional):



SECTION 4 – ACCURACY & CLARITY CHECK

4.1 Accuracy of Meaning

How well does the local translation match the Pāli meaning?

[ ] Very accurate – meaning is the same
[ ] Mostly accurate – small changes needed
[ ] Partly accurate – some important points missing or wrong
[ ] Not accurate – must be changed fully

Short explanation:



4.2 Clarity for General Visitors

Is the local translation easy for normal visitors to understand?

[ ] Very clear – simple words, easy to read
[ ] Clear – OK for most people
[ ] A bit difficult – some hard words or long sentence
[ ] Very difficult – needs to be simpler

Short explanation:



4.3 Tone and Respect

[ ] Tone is respectful and suitable for sacred text
[ ] Tone is too casual / joking
[ ] Tone is too heavy / frightening
[ ] Other concern: _________________________________________

Notes:



SECTION 5 – ISSUES FOUND

5.1 Main Types of Problems (tick all that apply)

[ ] Wrong meaning of key word(s)
[ ] Missing important part of the Pāli
[ ] Extra meaning added that is not in the Pāli
[ ] Grammar problem in local language
[ ] Difficult or very technical words
[ ] Cultural misunderstanding
[ ] Spelling / punctuation errors
[ ] Other: _________________________________________________

5.2 Details of Issues

Issue 1 – word / phrase:


Problem:


Suggested fix (short):


Issue 2 – word / phrase:


Problem:


Suggested fix (short):


Issue 3 (optional):



SECTION 6 – CORRECTED VERSION (APPROVED TEXT)

6.1 Corrected Local Translation (Final Suggested Text)

(Write the full corrected version as it should appear in the display / document.)





6.2 Notes for Layout / Shortening (if needed)

[ ] Full translation can be used as it is
[ ] Needs short form for small label
[ ] Needs “children’s version” in simpler words

If a shorter version is needed, write it here:

Short version:




SECTION 7 – FINAL REVIEW & APPROVAL

7.1 Reviewer Checklist (tick)

[ ] Pāli source has been checked
[ ] Local translation matches the meaning of the Pāli
[ ] Language is clear for general readers at B1 level
[ ] Tone is respectful and not misleading
[ ] Any doctrinally sensitive terms are handled with care

7.2 Reviewer Decision

[ ] Approved – use corrected version in Section 6
[ ] Approved with small layout / style edits only
[ ] Not approved – major work still needed

Comments:



Reviewer signature: __________________________

Date: ____ / ____ / ______


SECTION 8 – IMPLEMENTATION & ARCHIVE

8.1 Responsible Person to Update Display / Document

Name: _______________________________________________________
Role / Position: ___________________________________________

Target date to update text: ____ / ____ / ______

8.2 Archive Code / Digital Folder Path


8.3 Linked Files / Items

[ ] Original Pāli source file / scan
[ ] Draft display / document file
[ ] Final approved text file
[ ] Related T114 – Text Panel / Script Doctrinal Approval Form
[ ] Other: _________________________________________________

8.4 Notes for Future Updates

(For example: “Review again when new translation of this sutta is published.”)



END OF FORM – T118 TRANSLATION ACCURACY CHECK FORM (PĀLI – LOCAL)

Template No.: T117 Template Title: SCRIPTURAL CITATION APPROVAL & FOOTNOTE SHEET

 THE HSWAGATA BUDDHA TOOTH RELIC PRESERVATION MUSEUM

FOR INTERNAL USE ONLY

Template No.: T117

Template Title: SCRIPTURAL CITATION APPROVAL & FOOTNOTE SHEET

Related Research Case IDs / Cluster: ___________________________

Linked Templates / Policies: _________________________________

Date of form: ____ / ____ / ______

Prepared by / Role: _________________________________________

Office / Unit: ______________________________________________

Country / Location: _________________________________________

Confidentiality Level (tick one):
[ ] Internal only [ ] Restricted [ ] Sacred-Restricted / Sensitive

Use of this form (tick):
[ ] New case / action [ ] Follow-up [ ] Annual review [ ] Archive only


SECTION 1 – BASIC INFORMATION

1.1 Project / Document Title

(Example: “Main Gallery Labels 2026”, “Relic Testing FAQ Leaflet”.)


1.2 Type of Document (tick one)

[ ] Museum label / wall panel
[ ] Brochure / leaflet
[ ] Guide / tour script
[ ] Website / social media text
[ ] Policy / internal guidance
[ ] Academic / research output
[ ] Other: _________________________________________________

1.3 Short Description of Use

(Where will these quotations appear?)




SECTION 2 – CITATION SUMMARY TABLE
(Use one row per scriptural quote. Details in Section 3.)

No. Where Used (label / page / slide no.) Short start of Quote (first few words) Pāli Source Named? (Y/N) Translation Checked? (Y/N) Approved? (Y/N)
1 ______________________________________ ______________________________________ [ ] Y [ ] N [ ] Y [ ] N [ ] Y [ ] N
2 ______________________________________ ______________________________________ [ ] Y [ ] N [ ] Y [ ] N [ ] Y [ ] N
3 ______________________________________ ______________________________________ [ ] Y [ ] N [ ] Y [ ] N [ ] Y [ ] N
4 ______________________________________ ______________________________________ [ ] Y [ ] N [ ] Y [ ] N [ ] Y [ ] N
5 ______________________________________ ______________________________________ [ ] Y [ ] N [ ] Y [ ] N [ ] Y [ ] N
6 ______________________________________ ______________________________________ [ ] Y [ ] N [ ] Y [ ] N [ ] Y [ ] N
7 ______________________________________ ______________________________________ [ ] Y [ ] N [ ] Y [ ] N [ ] Y [ ] N
8 ______________________________________ ______________________________________ [ ] Y [ ] N [ ] Y [ ] N [ ] Y [ ] N
9 ______________________________________ ______________________________________ [ ] Y [ ] N [ ] Y [ ] N [ ] Y [ ] N
10 ______________________________________ ______________________________________ [ ] Y [ ] N [ ] Y [ ] N [ ] Y [ ] N

(Attach extra sheets if more citations are used.)


SECTION 3 – DETAILED ENTRY FOR EACH QUOTE
(Photocopy this page for each important citation.)

3.1 Quote Number (as in table): ______

3.2 Where Is This Quote Used?

Document / exhibit name: ____________________________________

Location (page / label / slide / scene): ____________________

3.3 Full Quote Text (in use language)

(Write exactly as it will appear to visitors / readers.)





Is this:
[ ] Word-for-word quote
[ ] Short paraphrase / summary

3.4 Pāli or Canonical Source Details

Collection (tick):
[ ] Sutta Pitaka
[ ] Vinaya Pitaka
[ ] Abhidhamma Pitaka
[ ] Commentary / sub-commentary
[ ] Other: _________________________________________________

Text name (Pāli and/or English):


Book / Nikāya / Section:


Chapter / Sutta / Rule number (if known):


3.5 Source of the Translation

[ ] HSWAGATA internal translator
[ ] Published translation (book / edition)
[ ] Trusted website / digital source
[ ] Other: _________________________________________________

If published:

  • Translator name: _________________________________________

  • Book / publication: ______________________________________

  • Year (if known): ______

3.6 Translation Check – Notes

Does the English (or local language) text match the meaning of the Pāli?

[ ] Yes – same meaning, only small language changes
[ ] Mostly – small changes needed for clarity
[ ] No – meaning is different; must be corrected

Short explanation:




SECTION 4 – CONTEXT & DOCTRINAL FIT

4.1 Original Context of the Quote

(What is happening in the sutta / Vinaya at that point?)



4.2 Use in HSWAGATA Context

[ ] Use is similar to original context
[ ] Use is more general, but still matches the spirit
[ ] Use is far from original context – needs clear note

Short explanation:



4.3 Risk of Misunderstanding

[ ] Very low – simple and clear text
[ ] Medium – some terms may confuse visitors
[ ] High – could be misunderstood or misused

If medium or high, write risk:



4.4 Extra Explanation Needed?

[ ] No – quote can stand alone
[ ] Yes – short explanation or footnote needed

If Yes, draft explanation or footnote text:




SECTION 5 – FOOTNOTE / REFERENCE FORMAT

5.1 Standard Footnote for This Quote

(How will we show the source to visitors / readers?)

Example format:
“DN 16, Mahāparinibbāna Sutta”
“Vinaya, Mahāvagga I.23”

Write chosen format here:


5.2 Extra Information (if needed)

[ ] Explain collection (e.g. “DN = Dīgha Nikāya”)
[ ] Keep short – use in internal list only
[ ] Other: _________________________________________________

Notes:



SECTION 6 – DOCTRINAL REVIEW & APPROVAL

6.1 Reviewer Details

Name: _______________________________________________________
Role / Position: ___________________________________________

6.2 Review Checklist (tick)

[ ] Quote matches core Buddhist teaching (Dhamma)
[ ] Translation is correct or corrected
[ ] Context is not changed in a wrong way
[ ] Footnote / reference is clear and simple
[ ] Quote is not used to push fear, greed, or hate
[ ] Length and language are suitable for target readers

6.3 Reviewer Comments

(Write any important notes for the team.)




6.4 Approval for This Quote

[ ] Approved as written
[ ] Approved with small wording changes (see comments)
[ ] Not approved – do not use this quote in this way

Signature of reviewer: _________________________________

Date: ____ / ____ / ______


SECTION 7 – OVERALL PROJECT CHECK (OPTIONAL – AFTER ALL QUOTES)

7.1 Number of Quotes in This Project

Total number: ______

7.2 General Evaluation

[ ] Quotes are balanced (not only one book or topic)
[ ] Quotes support key themes of HSWAGATA (faith, peace, ethics)
[ ] No quote is repeated too many times
[ ] Difficult quotes have enough explanation

Short summary:



7.3 Suggestions for Future Work




SECTION 8 – ARCHIVE & REFERENCE

8.1 Archive Code / Digital Folder Path


8.2 Linked Documents

[ ] Full script / text file
[ ] Translation files or notes
[ ] Sutta / Vinaya PDF or scans
[ ] Doctrinal notes for this project
[ ] Other: _________________________________________________

8.3 Next Review Date

This citation sheet should be reviewed:

[ ] When text or labels are updated
[ ] In 3 years
[ ] On this date: ____ / ____ / ______

Notes for next reviewer:



END OF FORM – T117 SCRIPTURAL CITATION APPROVAL & FOOTNOTE SHEET

Thursday, December 11, 2025

Template No.: T116 Template Title: DOCTRINAL DISAGREEMENT / CLARIFICATION RECORD

 THE HSWAGATA BUDDHA TOOTH RELIC PRESERVATION MUSEUM

FOR INTERNAL USE ONLY

Template No.: T116

Template Title: DOCTRINAL DISAGREEMENT / CLARIFICATION RECORD

Related Research Case IDs / Cluster: ___________________________

Linked Templates / Policies: _________________________________

Date of form: ____ / ____ / ______

Prepared by / Role: _________________________________________

Office / Unit: ______________________________________________

Country / Location: _________________________________________

Confidentiality Level (tick one):
[ ] Internal only [ ] Restricted [ ] Sacred-Restricted / Sensitive

Use of this form (tick):
[ ] New case / action [ ] Follow-up [ ] Annual review [ ] Archive only


SECTION 1 – BASIC INFORMATION

1.1 Title of Doctrinal Issue

(Short, clear title, e.g. “Use of relics in processions”, “Wording on main panel”.)


1.2 Type of Question / Disagreement

[ ] Interpretation of Sutta
[ ] Interpretation of Vinaya rule
[ ] Use of Abhidhamma teaching
[ ] Relic practice / ritual
[ ] Museum text / explanation to visitors
[ ] Policy or rule for staff / custodians
[ ] Other: _________________________________________________

1.3 Area Affected

[ ] Relic care and rituals
[ ] Museum displays / labels / tours
[ ] Internal policy or SOP
[ ] Community / donor communication
[ ] Science and testing
[ ] Conflict / peace issues
[ ] Other: _________________________________________________


SECTION 2 – DESCRIPTION OF THE ISSUE

2.1 Short Description (What is the problem or question?)

(Use simple, neutral language. No blaming or strong words.)




2.2 Background

(How did this issue appear? Meeting, email, visitor question, etc.)



2.3 Date(s) When Issue Was Discussed

____ / ____ / ______ ____ / ____ / ______ (if more than one)


SECTION 3 – VIEWS EXPRESSED

Write the main views clearly and fairly. Do not use this form to attack people.

3.1 Person / Group A – View

Name or group (e.g. “Guide team”, “Monastic advisor A”):


Summary of View A (what they believe is correct):



Reasoning / main arguments:



3.2 Person / Group B – View

Name or group: _____________________________________________

Summary of View B:



Reasoning / main arguments:



3.3 Other Views (if any)

Name or group: _____________________________________________

Summary:



3.4 Tone of Discussion

[ ] Calm and respectful
[ ] Some tension but still respectful
[ ] Strong tension, needed careful facilitation

Short note (optional):



SECTION 4 – TEXTS, SOURCES & EVIDENCE

4.1 Scriptural Sources Mentioned

Text 1: _________________________________________________
Type: [ ] Sutta [ ] Vinaya [ ] Abhidhamma [ ] Commentary

Short note (how it is used):


Text 2: _________________________________________________
Type: [ ] Sutta [ ] Vinaya [ ] Abhidhamma [ ] Commentary

Short note:


Text 3 (optional): _______________________________________

4.2 Other Sources

[ ] Local tradition or story
[ ] Previous practice at HSWAGATA
[ ] Advice from senior teacher / lineage
[ ] Academic or research work
[ ] Legal or policy document

Short note for these sources:



4.3 Points Where Sources Agree

(What all sides can agree on.)



4.4 Points Where Sources Seem to Differ

(Where it is not so clear or there are different readings.)




SECTION 5 – ANALYSIS & CLARIFICATION

5.1 Shared Values in This Case

(What values do all sides share? e.g. respect for relics, non-harm, peace.)



5.2 Key Doctrinal Questions

(List main questions that must be answered.)




5.3 Provisional Clarification (If Any)

(Is there a simple explanation that already helps reduce confusion, even if not final?)




SECTION 6 – AGREED NEXT STEPS

6.1 Short-Term Steps (within 3 months)

Step 1:


Responsible person / unit: _________________________________
Target date: ____ / ____ / ______

Step 2:


Responsible person / unit: _________________________________
Target date: ____ / ____ / ______

6.2 Longer-Term Steps (if needed)

[ ] Further study of texts
[ ] Consult senior monastic council
[ ] Consult external scholar
[ ] Prepare doctrinal note or guidance
[ ] Trial a practice and review later
[ ] Other: _________________________________________________

Short description of agreed longer-term plan:



6.3 Temporary Guidance Until Final Decision

(What should staff do now while the issue is still open?)

[ ] Keep current practice without change
[ ] Pause practice / text until clarification
[ ] Use safer neutral wording (write below)
[ ] Other: _________________________________________________

Explain clearly for staff:




SECTION 7 – MEETING / DISCUSSION SUMMARY

7.1 Date and Place of Main Discussion

Date: ____ / ____ / ______
Place / platform: __________________________________________

7.2 Main People Involved in Discussion

Name 1: ___________________________ Role: _________________
Name 2: ___________________________ Role: _________________
Name 3: ___________________________ Role: _________________

7.3 Was a Formal Doctrinal Advisory Committee Meeting Used?

[ ] Yes – see minutes (code: _____________________________)
[ ] No – informal / small group discussion only


SECTION 8 – DOCTRINAL REVIEW & SIGN-OFF

8.1 Doctrinal Reviewer / Chair

Name: _______________________________________________________
Role / Position: ___________________________________________

8.2 Reviewer’s Short Assessment

[ ] Disagreement is minor – can be handled internally
[ ] Disagreement is serious – needs higher-level review
[ ] Texts support one view more strongly
[ ] Texts allow more than one possible practice

Short summary (3–5 lines):




8.3 Temporary or Final Clarification (tick one)

[ ] Temporary clarification (to be reviewed later)
[ ] Final clarification (no more action expected)

Clarification text (clear, simple words for internal use):




Signature of doctrinal reviewer / chair: __________________

Date: ____ / ____ / ______


SECTION 9 – FOLLOW-UP & REVIEW DATE

9.1 Follow-Up Needed?

[ ] No – issue is closed
[ ] Yes – follow-up plan in Section 6

9.2 Agreed Review Date for This Issue

[ ] In 6 months
[ ] In 1 year
[ ] On this date: ____ / ____ / ______

Person responsible to call review: __________________________


SECTION 10 – ARCHIVE & LINKS

10.1 Archive Code / Digital Folder Path


10.2 Linked Documents (write code or title)

[ ] Meeting minutes: _______________________________________
[ ] Email / letter trail: __________________________________
[ ] Related policy or SOP: _________________________________
[ ] Text panels / scripts involved: ________________________
[ ] Research or doctrinal notes: ___________________________
[ ] Other: _________________________________________________

10.3 Note for Future Readers

(Why is this disagreement important for HSWAGATA to remember?)



END OF FORM – T116 DOCTRINAL DISAGREEMENT / CLARIFICATION RECORD

Template No.: T115 Template Title: MEDITATION PROGRAMME OUTLINE SHEET

 THE HSWAGATA BUDDHA TOOTH RELIC PRESERVATION MUSEUM

FOR INTERNAL USE ONLY

Template No.: T115

Template Title: MEDITATION PROGRAMME OUTLINE SHEET

Related Research Case IDs / Cluster: ___________________________

Linked Templates / Policies: _________________________________

Date of form: ____ / ____ / ______

Prepared by / Role: _________________________________________

Office / Unit: ______________________________________________

Country / Location: _________________________________________

Confidentiality Level (tick one):
[ ] Internal only [ ] Restricted [ ] Sacred-Restricted / Sensitive

Use of this form (tick):
[ ] New case / action [ ] Follow-up [ ] Annual review [ ] Archive only


SECTION 1 – BASIC PROGRAMME INFORMATION

1.1 Programme Title

(Example: “Calm Mind Near the Relic”, “Weekend Mindfulness Retreat”.)


1.2 Type of Event

[ ] One-time meditation session
[ ] Short course (2–5 sessions)
[ ] Retreat (day / weekend / longer)
[ ] Regular weekly practice
[ ] Special event linked to festival / ritual
[ ] Other: _________________________________________________

1.3 Target Group

[ ] HSWAGATA staff
[ ] Custodians / guardians
[ ] Volunteers / guides
[ ] Monastics
[ ] General visitors / pilgrims
[ ] Youth / students
[ ] Mixed group
[ ] Other: _________________________________________________

1.4 Date(s) and Time

Date(s): ____________________________________________________

Time (start–end): ___________________________________________

1.5 Place

[ ] Main tooth relic hall
[ ] Meditation / training room _____________________________
[ ] Temple hall ____________________________________________
[ ] Outdoor area (courtyard / garden) ______________________
[ ] Online (Zoom / other): ________________________________
[ ] Other: _________________________________________________


SECTION 2 – OBJECTIVES OF THE MEDITATION PROGRAMME

2.1 Main Objectives (write 3–5 clear goals)

After this programme, participants will:




  1. (optional) ______________________________________________

  2. (optional) ______________________________________________

2.2 Link to Relics and HSWAGATA Mission

(How does this programme support good relic custodianship and peace?)




SECTION 3 – SESSION PLAN (OUTLINE)

Use this for the whole programme. Add extra sheets if many sessions.

3.1 Overview Table

No. Date Time (start–end) Main Focus / Practice Type Link to Relic (short note) Lead Teacher / Facilitator
1 //____ ____________ _______________________________________ __________________________ __________________________
2 //____ ____________ _______________________________________ __________________________ __________________________
3 //____ ____________ _______________________________________ __________________________ __________________________
4 //____ ____________ _______________________________________ __________________________ __________________________
5 //____ ____________ _______________________________________ __________________________ __________________________

3.2 Practice Types Used (tick all that apply)

[ ] Mindfulness of breathing (ānāpānasati)
[ ] Body scan / awareness of body
[ ] Walking meditation
[ ] Loving-kindness (mettā)
[ ] Reflection on Buddha / qualities (Buddhānussati)
[ ] Reflection on impermanence (anicca)
[ ] Chanting with mindful listening
[ ] Silent sitting near relic (with guidance)
[ ] Other: _________________________________________________

3.3 Example Session Structure (for one session)

Opening (5–10 min):


Main practice (20–40 min):


Short break (if any):


Second practice / reflection (10–20 min):


Closing instructions and dedication of merit (5–10 min):



SECTION 4 – SAFETY & ETHICS NOTES

4.1 Group Size & Space

Maximum number of participants: __________

Room / area size suitable?
[ ] Yes [ ] No – adjustments needed: ______________________

4.2 Physical Safety

[ ] Sitting options explained (chair / cushion / bench)
[ ] People with health issues can adjust posture
[ ] Clear path to exits and toilets
[ ] First-aid kit available
[ ] Weather plan (if outdoors)

Safety notes:



4.3 Psychological Safety

[ ] Teacher explains that people may stop or rest if needed
[ ] No forced sharing of personal stories
[ ] Clear rule: participants can leave quietly if overwhelmed
[ ] Contact person for support named (after session)

Risk signs to watch (panic, strong emotion, trauma):


Plan if someone is distressed:


4.4 Ethics & Boundaries

[ ] No physical touch without clear consent
[ ] No special claims of “powers” from meditation near relics
[ ] No pressure to donate money during the practice
[ ] Clear dress and behaviour code explained with kindness
[ ] Separate sleeping / private areas for monastics and lay persons (if retreat)

Short ethics note for teacher and staff:




SECTION 5 – RELIC-RELATED GUIDANCE

5.1 Use of Relics in This Programme

[ ] Meditation is in sight of relic(s)
[ ] Meditation is near relic, but relic not visible
[ ] Relic is mentioned in teaching only
[ ] No direct link – general meditation

Short description:


5.2 Rules Around Relics During Meditation

[ ] No participant touches relics or reliquaries
[ ] No walking too close to sacred objects without guidance
[ ] Photography rules explained before session
[ ] Quiet entry and exit near relic area
[ ] Other: _________________________________________________

5.3 Doctrinal Points to Emphasise

[ ] Relics as support for faith and mindfulness
[ ] Relics not as “magic objects”
[ ] Connection between inner practice and outer respect
[ ] Impermanence and non-attachment
[ ] Other: _________________________________________________

Short doctrinal message (2–4 lines):




SECTION 6 – PARTICIPANT INFORMATION & CONSENT

6.1 Who May Join?

[ ] Open to general public
[ ] Staff / internal only
[ ] Adults only
[ ] Youth (age range: ______ to ______)
[ ] Mixed – with special rules: ____________________________

6.2 Information Given Before Programme

[ ] Basic outline of practices
[ ] Possible benefits and limits
[ ] Safety and ethics rules
[ ] Contact person for questions
[ ] Other: _________________________________________________

6.3 Registration Method

[ ] Sign-up sheet
[ ] Online form
[ ] Walk-in only
[ ] Other: _________________________________________________

Any consent or special forms? (e.g. for youth)



SECTION 7 – DEBRIEF & LEARNING PLAN

7.1 Debrief with Participants (After Each Session or Programme)

How will you close and review with them? (tick all that apply)

[ ] Short quiet reflection
[ ] Group sharing (voluntary)
[ ] Written reflection (1–2 questions)
[ ] Simple feedback form (happy / neutral / unhappy)
[ ] Teacher summary of key points

7.2 Debrief Questions (examples)

For participants (keep short and simple):

  • “What did you notice in your mind or body?”

  • “What was helpful?”

  • “Is there anything that felt difficult?”

Write final chosen questions here:




7.3 Internal Staff / Teacher Debrief

After the event, staff and teacher will meet (or send notes) to discuss:

[ ] What went well
[ ] What was difficult
[ ] Any safety or ethics issues
[ ] How relic connection was used
[ ] Ideas for next time

Short note space:



7.4 How Will Learning Be Used?

[ ] To improve next meditation programme
[ ] To adjust relic area use for practice
[ ] To update staff training
[ ] To build simple written guidance for visitors
[ ] Other: _________________________________________________

Details:



SECTION 8 – TEACHER / FACILITATOR DETAILS

8.1 Lead Teacher

Name: _______________________________________________________

Status:
[ ] Bhikkhu
[ ] Bhikkhunī
[ ] Other monastic
[ ] Lay teacher
[ ] Other: _________________________________________________

Background (short):


8.2 Assistant(s) / Support Staff

Name(s) and roles:



8.3 Doctrinal Approval (if needed)

Reviewer name: _____________________________________________
Role / Position: ___________________________________________

[ ] Content of meditation is in line with Dhamma and Vinaya
[ ] Use of relic area is respectful
[ ] Safety and ethics notes are suitable

Comments:



Signature: ___________________________ Date: ____ / ____ / ______


SECTION 9 – ADMIN & ARCHIVE

9.1 Budget / Resources (if relevant)

[ ] No special budget needed
[ ] Some costs (list main items):
_________________________________________________________

9.2 Archive Code / Digital Folder Path


9.3 Linked Documents

[ ] Detailed programme / timetable
[ ] Teacher profile or CV
[ ] Participant info / consent forms
[ ] Feedback summary or report
[ ] Other: _________________________________________________

Notes for future meditation programmes:



END OF FORM – T115 MEDITATION PROGRAMME OUTLINE SHEET

သာဓိကာရ ပဋိဝေဒနာ

သာဓိကာရ ပဋိဝေဒနာ © ၂၀၂၁ ဘိက္ခု ဓမ္မသမိ (ဣန္ဒသောမ) သိရိဒန္တမဟာပါလက-ကာယာလယ. သဗ္ဗေ အဓိကာရာ ရက္ခိတာ. ဣဒံ သာသနံ တဿ အတ္ထဉ္စ အာယသ္မတော ဓမ္မသာမိဿ ဉာဏသမ္ပတ္တိ ဟောန္တိ၊ ယေန ကေနစိ ပုဗ္ဗာနုညာတံ လိခိတ-အနုမတိံ ဝိနာ န ပုန-ပ္ပကာသေတဗ္ဗံ န ဝိတ္ထာရေတဗ္ဗံ ဝါ.

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