ဝန္ဒာမိ

If you accept guardianship of a sacred object, you accept a duty of truthful record-keeping about its fate.

Total Pageviews

ဝန္ဒာမိ

Namo Buddhassa. Namo Dhammassa. Namo Sanghassa. Namo Matapitussa. Namo Acariyassa.

ဝန္ဒာမိ စေတိယံ

ဝန္ဒာမိ စေတိယံ သဗ္ဗံ၊ သဗ္ဗဋ္ဌာနေသု ပတိဋ္ဌိတံ။ ယေ စ ဒန္တာ အတီတာ စ၊ ယေ စ ဒန္တာ အနာဂတာ၊ ပစ္စုပ္ပန္နာ စ ယေ ဒန္တာ၊ သဗ္ဗေ ဝန္ဒာမိ တေ အဟံ။

Sunday, December 07, 2025

Template T69 – Duty of Care & Well-Being of Custodians / Staff – Assessment & Support Plan

OFFICE OF SIRIDANTAMAHĀPĀLAKA / HSWAGATA BUDDHA TOOTH RELICS PRESERVATION MUSEUM – INTERNAL USE


Template No.: T69
Related Research Case IDs: F69 – Duty of Care & Well-Being Case
Linked Templates / Cases: [e.g. T66–T68, F66–F68, H96–H100, HR / dorm rules]
Cluster: F – HGT Conflicts (Cases 66–85)

Date of form: ____ / ____ / ______
Case file code (office): _____________________________________________

Completed by / Role: ________________________________________________
Office / Unit: ______________________________________________________
Country: ____________________________________________________________

Confidentiality Level:
[ ] Internal only [ ] Restricted (leadership / ethics / HR) [ ] Sacred-Restricted


1. BASIC CASE INFORMATION


1.1 Case title & type

Short case title:
(e.g. “Custodian X – Stress & Burnout After Relic Conflict”)



Case category (tick all that apply):

[ ] Stress / burnout of custodian / staff
[ ] Health crisis linked to relic / institutional work
[ ] Trauma / moral injury (conflict, betrayal, shame)
[ ] Overwork / boundary and workload problem
[ ] Bullying / pressure / intimidation experience
[ ] Accommodation / living-condition problem (dorm / office)
[ ] Other: _____________________________


1.2 Person(s) at the centre

Primary person needing support (use code if needed):

Name / code: ________________________ Role (monk / lay / staff / donor): __________

Main responsibilities (summary):


Other directly affected persons (family members, close co-workers):

Name / role: _________________________________________________________
Name / role: _________________________________________________________

Living / working setting (tick all that apply):

[ ] Resident at museum / temple
[ ] Daily commuter
[ ] Lives in institutional dormitory
[ ] Shared accommodation with other staff / volunteers
[ ] Other: ___________________________________________________________


1.3 Timeframe & status

Approximate start of well-being concern: ____ / ____ / ______

Key moments (e.g. conflict escalation, hospitalisation, resignation):


Current status:

[ ] Ongoing (active stress / health concern)
[ ] Partially stabilised (some support, still fragile)
[ ] Largely stabilised with follow-up needed
[ ] Case closed (for archival and learning only)

Short current-status note:




2. BACKGROUND – NEUTRAL SUMMARY OF CONTEXT


2.1 Context of the well-being concern

Describe in neutral language:

  • Main duties / pressures faced by the person;

  • Any linked cases (conflict, screenshots, ceremonies, media);

  • Signs of stress or health impact observed or reported;

  • Steps already taken (rest, hospital, change of role, counselling).

(10–20 lines max – no blaming language.)








2.2 Person’s own perspective

Short notes from the person concerned (if available):

How they describe their situation, stress, or suffering:



What they say they need or wish (rest, clarity, fairness, apology, etc.):




3. WELL-BEING ASSESSMENT


3.1 Signs and symptoms

Tick what applies (based on observation or report):

Physical:

[ ] Exhaustion / fatigue
[ ] Sleep problems
[ ] Headache / body pain
[ ] Hospitalisation / medical treatment
[ ] Other: __________________________

Emotional / mental:

[ ] Anxiety / constant worry
[ ] Low mood / hopelessness
[ ] Anger / irritability
[ ] Loss of confidence
[ ] Intrusive memories / fear responses
[ ] Other: __________________________

Relational / work-related:

[ ] Withdrawal from community
[ ] Conflict with colleagues / leaders
[ ] Loss of trust in institution
[ ] Avoidance of relic-related duties
[ ] Desire to resign / leave

Short note:




3.2 Workload & boundaries

Tick and comment:

[ ] Long working hours without proper rest days.
Notes: ___________________________________________________________

[ ] Many roles combined in one person (custodian, organiser, driver, etc.).
Notes: ___________________________________________________________

[ ] No clear job description or expectations.
Notes: ___________________________________________________________

[ ] Difficulty saying “no” due to faith, fear, or loyalty.
Notes: ___________________________________________________________

[ ] Work tasks changed suddenly due to conflict / politics.
Notes: ___________________________________________________________


4. CONTEXT OF CONFLICT / STRUCTURAL PRESSURE


4.1 Linked cases / conflicts

Tick and list if relevant:

[ ] Linked to relic conflict (see T66).
[ ] Linked to misuse of documents (see T67).
[ ] Linked to suspicious chat / screenshot (see T68).
[ ] Linked to dorm / living conditions.
[ ] Linked to leadership or committee breakdown.

Linked case codes (T / F / H): _______________________________________

Short note on how these contexts increase pressure:




4.2 Structural and cultural factors

Tick if present:

[ ] Culture of overwork (“sacrifice everything for the cause”).
[ ] Fear of questioning authority (monastic / lay / state).
[ ] No confidential place to share worries.
[ ] Shaming of people who need rest or medical help.
[ ] Blurring of personal, spiritual, and institutional boundaries.

Notes:




5. BUDDHIST DOCTRINAL–ETHICAL LENS


5.1 Relevant teachings

Tick what applies:

[ ] mettā – loving-kindness towards self and others.
[ ] karuṇā – compassion, especially for those exhausted or ill.
[ ] upekkhā – balanced mind, not burning out in activism.
[ ] hiri-ottappa – wise conscience about overloading others.
[ ] anicca – accepting limits of body and mind.
[ ] anattā – work is not “me / mine”; we can share duties.
[ ] Dhammadāyāda – heir to the Dhamma, not to unhealthy burdens.
[ ] Right livelihood / right effort – sustainable, not self-destructive.
[ ] Other: _____________________________________________


5.2 Ethical self-check (institution & leaders)

Tick and comment:

[ ] Did we put too much responsibility on one person?
Notes: ___________________________________________________________

[ ] Did we ignore early signs of stress / burnout?
Notes: ___________________________________________________________

[ ] Did conflict, politics, or ego make their situation heavier?
Notes: ___________________________________________________________

[ ] Have we clearly shown kindness and support (not only “usefulness”)?
Notes: ___________________________________________________________

Short doctrinal reflection (3–6 sentences – focus on compassion and wisdom):





6. PEACE, HARM & DUTY OF CARE


6.1 Galtung’s triangle – well-being focus

Contradictions (C) – duties vs capacity, loyalty vs health, etc.:


Attitudes (A) – fear, shame, loyalty, guilt, anger, etc.:


Behaviours (B) – overwork, avoidance, collapse, withdrawal, etc.:


Short integrated note (3–6 sentences):




6.2 Types of violence / harm

Tick if present:

[ ] Structural violence (unfair workload, no rest, no support).
[ ] Cultural violence (glorifying burnout, blaming the weak).
[ ] Direct verbal / emotional harm (shouting, shaming, threats).
[ ] Self-directed harm risk (loss of hope, self-blame, collapse).

Concrete examples:




6.3 Peace & care opportunities

Opportunities in this case:

[ ] Adjust duties / workload to realistic level.
[ ] Offer rest, retreat, or time away.
[ ] Facilitate counselling / medical check-up.
[ ] Improve living conditions (dorm, food, privacy, safety).
[ ] Create safe spaces to speak honestly.
[ ] Use this case to redesign duty-of-care policies.

Short note:




7. GOVERNANCE, HR & SDG LENS


7.1 Governance / HR gaps revealed

Tick and comment:

[ ] No clear workload / role description.
Notes: ___________________________________________________________

[ ] No formal system for rest days and leave.
Notes: ___________________________________________________________

[ ] No written duty-of-care policy for custodians / staff / volunteers.
Notes: ___________________________________________________________

[ ] No confidential complaint / support / mentoring channel.
Notes: ___________________________________________________________

[ ] No orientation on mental health and spiritual well-being.
Notes: ___________________________________________________________


7.2 SDG links

SDG 11.4 – Heritage protection
(healthy custodians are essential for long-term relic protection)



SDG 16 – Peace, justice & strong institutions
(duty-of-care, fair workload, safe reporting channels)



SDG 17 – Partnerships
(linking with hospitals, counsellors, universities, NGOs)



Other SDGs (optional):
[ ] SDG 3 – Good health and well-being (explain):



8. CHRONOLOGY OF KEY WELL-BEING EVENTS


(Short, factual timeline – use additional sheets if needed.)

Date: ____ / ____ / ______
Event / sign (e.g. first signs of stress, major conflict, hospitalisation):


Date: ____ / ____ / ______
Event: _______________________________________________________________

Date: ____ / ____ / ______
Event: _______________________________________________________________

Date: ____ / ____ / ______
Event: _______________________________________________________________

Chronology attachment file code (if any): ____________________________


9. SUPPORT ACTIONS & RESOURCES INDEX


9.1 Support actions already taken

List key actions:

Code Date Type (rest / counselling / change of duty / financial help) By whom Outcome (so far)
 |      |                                                             |        |                   
 |      |                                                             |        |                   
 |      |                                                             |        |                   

9.2 External / internal resources

Tick what is involved or planned:

[ ] Medical doctor / hospital
[ ] Counsellor / therapist / psychologist
[ ] Senior monastic mentor / spiritual friend
[ ] HR / welfare / ethics officer
[ ] Family / trusted relatives
[ ] External NGO / support group

Short note:




10. PLAN – OPTIONS, DECISIONS & FOLLOW-UP


10.1 Options considered

Possible options (tick those discussed):

[ ] Temporary rest / sabbatical / change of role.
[ ] Permanent change of role or location.
[ ] Formal counselling or therapy.
[ ] Financial support (medical costs, travel).
[ ] Mediation with other parties involved in conflict.
[ ] Formal apology / acknowledgement from institution.
[ ] No major change – monitor only.
[ ] Other: _____________________________

Short description of main options and their pros/cons:





10.2 Decisions taken

Final or current decision(s):



Date(s) of decisions: ____ / ____ / ______ and ____ / ____ / ______

Who decided? (names or roles):




10.3 Follow-up actions

  1. Action: ___________________________________________________________
    Purpose: __________________________________________________________
    Responsible: __________________ Deadline: ____ / ____ / ______

  2. Action: ___________________________________________________________
    Purpose: __________________________________________________________
    Responsible: __________________ Deadline: ____ / ____ / ______

  3. Action: ___________________________________________________________
    Purpose: __________________________________________________________
    Responsible: __________________ Deadline: ____ / ____ / ______

  4. Action: ___________________________________________________________
    Purpose: __________________________________________________________
    Responsible: __________________ Deadline: ____ / ____ / ______


11. H96 REFLECTION & RISK RATING


H96 guiding question:

“If a peace-oriented H96 custodian studied how we treated this person, would they see compassionate trusteeship of human beings, or would they see neglect, overuse, and fear?”


11.1 Reflection notes

Wholesome elements (what was done with kindness / wisdom):



Risky elements (neglect, overload, humiliation, lack of listening):




11.2 Risk rating (current situation)

A. Well-being / mental health risk:
[ ] LOW [ ] MEDIUM [ ] HIGH
Notes: _______________________________________________________________

B. Peace / conflict risk (personal, household, institutional):
[ ] LOW [ ] MEDIUM [ ] HIGH
Notes: _______________________________________________________________

C. Heritage / work continuity risk:
[ ] LOW [ ] MEDIUM [ ] HIGH
Notes: _______________________________________________________________

D. Reputational risk (duty-of-care failures):
[ ] LOW [ ] MEDIUM [ ] HIGH
Notes: _______________________________________________________________


12. SIGN-OFF & ARCHIVE


12.1 Sign-off

Prepared by:

Name: _______________________________ Role: _________________________
Signature: __________________________ Date: ____ / ____ / ______

Reviewed / Approved by (abbot / chief custodian / HR / welfare / ethics):

Name: _______________________________ Role: _________________________
Signature: __________________________ Date: ____ / ____ / ______


12.2 Archive details

Case / file code: _________________________________________________

Physical location (cabinet / box / folder): _________________________

Digital location (drive / folder path): _____________________________

Access level:
[ ] General internal [ ] Restricted [ ] Sacred-Restricted

Notes for future custodians:
(What should future leaders remember about this duty-of-care case and how we tried to protect people, faith, relics, and peace?)






သာဓိကာရ ပဋိဝေဒနာ

သာဓိကာရ ပဋိဝေဒနာ © ၂၀၂၁ ဘိက္ခု ဓမ္မသမိ (ဣန္ဒသောမ) သိရိဒန္တမဟာပါလက-ကာယာလယ. သဗ္ဗေ အဓိကာရာ ရက္ခိတာ. ဣဒံ သာသနံ တဿ အတ္ထဉ္စ အာယသ္မတော ဓမ္မသာမိဿ ဉာဏသမ္ပတ္တိ ဟောန္တိ၊ ယေန ကေနစိ ပုဗ္ဗာနုညာတံ လိခိတ-အနုမတိံ ဝိနာ န ပုန-ပ္ပကာသေတဗ္ဗံ န ဝိတ္ထာရေတဗ္ဗံ ဝါ.

Content Source Declaration

All content published on this website, www.siridantamahapalaka.com, including but not limited to articles, Dharma talks, research findings, and educational resources, is intended solely for the purpose of Dhamma dissemination, study, and public benefit. Some images and visual content used throughout this website are sourced from public domains, Google searches, and social media platforms. These are used in good faith for non-commercial and educational purposes. If any copyright holder has concerns regarding the usage of their content, please feel free to contact us for proper acknowledgment or removal. A portion of the Dharma talks, especially those categorized under "Dharma Talk" and "Dependent Origination – Questions and Answers", have been translated from the teachings of respected Venerable Sayadaws. Proper reverence is maintained in delivering these teachings with accuracy and sincerity for the benefit of Dhamma practitioners. We deeply respect the intellectual and spiritual contributions of all teachers and content creators. Our aim is to preserve, promote, and respectfully share the teachings of the Buddha.

©️ Copyright Notice

© 2021 Sao Dhammasami( Siridantamahapalaka) . All rights reserved. This articles and its contents are the intellectual property of Venerable Ashin Dhammasami and may not be reproduced or distributed without prior written permission.

🔸 Disclaimer on Translations and Content Accuracy

While great care has been taken in translating Dhamma talks and related materials, any errors, inaccuracies, or interpretative issues that may be found within this blog are solely the responsibility of the author. This website and its content are not affiliated with or officially represent any individual, group, institution, or monastery/temple or Musuem. All translations, interpretations, and editorial decisions have been made independently by the author with sincere intention for Dhamma sharing. We humbly request the understanding and forgiveness of readers and the venerable teachers, should any shortcomings or misinterpretations arise.