ဝန္ဒာမိ

If you accept guardianship of a sacred object, you accept a duty of truthful record-keeping about its fate.

Total Pageviews

ဝန္ဒာမိ

Namo Buddhassa. Namo Dhammassa. Namo Sanghassa. Namo Matapitussa. Namo Acariyassa.

ဝန္ဒာမိ စေတိယံ

ဝန္ဒာမိ စေတိယံ သဗ္ဗံ၊ သဗ္ဗဋ္ဌာနေသု ပတိဋ္ဌိတံ။ ယေ စ ဒန္တာ အတီတာ စ၊ ယေ စ ဒန္တာ အနာဂတာ၊ ပစ္စုပ္ပန္နာ စ ယေ ဒန္တာ၊ သဗ္ဗေ ဝန္ဒာမိ တေ အဟံ။

Friday, December 12, 2025

Template No.: T126 Template Title: Custodian Vocation Application & Interview Form

THE HSWAGATA BUDDHA TOOTH RELIC PRESERVATION MUSEUM
FOR INTERNAL USE ONLY


Template No.: T126

Template Title: Custodian Vocation Application & Interview Form

Related Research Case IDs / Cluster: ___________________________
(e.g. Cluster B – Non-Human Guardians & Vocation, Cases 11–20)

Linked Templates / Policies: _________________________________
(e.g. T127–T130 Screening Forms; Institutional Policies for Relic Stewardship at HSWAGATA)

Date of form: ____ / ____ / ______

Prepared by / Role: _______________________

Office / Unit: ____________________________

Country / Location: _______________________

Confidentiality Level:

Internal only [ ] Restricted [ ] Sacred-Restricted / Sensitive [ ]

Use of this form (tick):

New case / action [ ] Follow-up [ ] Annual review [ ] Archive only [ ]


BODY OF TEMPLATE

SECTION 1 – APPLICANT DETAILS (to be filled by applicant)

1.1 Personal Information

  • Full name: __________________________________________

  • Monastic / Lay status (tick):
    [ ] Bhikkhu [ ] Bhikkhunī [ ] Sāmaṇera / Sāmaṇerī
    [ ] Layman [ ] Laywoman

  • Buddhist tradition / lineage (if any): ____________________

  • Main teacher(s): ______________________________________

  • Date of birth: ____ / ____ / ______

  • Nationality: ______________________

  • Contact address: _____________________________________


  • Phone / email: _______________________________________

1.2 Current Role

  • Present occupation or main work: ________________________

  • Present role (if any) in relics / heritage / temple work:


  • Primary language(s): ___________________________________

SECTION 2 – BACKGROUND

2.1 Family and Social Background
(Short description. 3–5 sentences.)

  • Please describe your family situation (marital status, main dependants, if any):



  • Important social or community roles you hold:


2.2 Education and Training

  • General education (school / university / technical, if any):


  • Religious education (monastic training, Dhamma courses, Pāli, etc.):



2.3 Experience in Relic or Heritage Work

  • Have you ever worked with relics, temples, museums or sacred sites?
    [ ] Yes [ ] No

If yes, please give details (place, dates, responsibilities):



SECTION 3 – MOTIVATION AND VOCATION

3.1 Basic Motivation Statement
(In simple words, 5–10 lines.)

  • Why do you wish to serve as a relic custodian (or assistant custodian) at HSWAGATA?




3.2 Sense of Vocation (Calling)
(Tick all that apply.)

When I think about this role, I feel:
[ ] A simple wish to serve the Buddha, Dhamma, and Saṅgha
[ ] A duty to repay my teacher(s) and benefactors
[ ] A special “inner calling” or voice of conscience
[ ] A strong wish to protect faith and culture
[ ] A wish to gain knowledge and experience
[ ] Other (please explain):
________________________________________________

3.3 Dreams, Visions, and “Guardian” Stories (if any)

Note: HSWAGATA respects personal spiritual stories. We see them mainly as symbolic and personal. We do not use them as proof of special powers or holiness. Please write simply and honestly.

  • Have you ever had any dream, vision, or strange event that you feel relates to relics, devas, yakkhas, or guardians?
    [ ] Yes [ ] No

If yes, please describe briefly:
What happened?



How did you feel?


What lesson did you learn for your life and service?



  • How do you understand this experience now?
    [ ] As a personal reminder to be honest and careful
    [ ] As encouragement to serve and protect relics
    [ ] As a warning against greed, anger, or pride
    [ ] I am not sure
    [ ] Other: _______________________________________

SECTION 4 – PRACTICE HISTORY (DHAMMA, VINAYA, MEDITATION)

4.1 Dhamma and Vinaya Practice

  • For how many years have you been practising as a Buddhist?
    ______ years

  • Please tick the practices you follow regularly:
    [ ] Five precepts
    [ ] Eight or ten precepts on observance days
    [ ] Full monastic discipline (Pātimokkha)
    [ ] Daily chanting / sutta reading
    [ ] Regular meditation (at home or in retreat)

  • Have you studied any of the following? (tick)
    [ ] Basic Dhamma (Four Noble Truths, Noble Eightfold Path)
    [ ] Vinaya or monastic rules (for monks/nuns)
    [ ] Abhidhamma or mental factors
    [ ] Other Buddhist texts: __________________________

4.2 Meditation and Inner Training

  • Main meditation method(s) you use (e.g. mindfulness of breathing, loving-kindness, insight):


  • How often do you meditate?
    [ ] Every day [ ] Several times per week
    [ ] Sometimes [ ] Rarely

  • Do you have a regular meditation teacher or guide?
    [ ] Yes [ ] No
    If yes, name: ________________________________

4.3 Ethics and Inner Guardians

In Buddhist teaching, hiri-ottappa (moral shame and moral fear) are like inner guardians that protect the mind from wrong actions.

  • When you make a mistake, how do you usually respond?
    [ ] I try to hide it
    [ ] I feel regret and try to correct it
    [ ] I blame others
    [ ] I seek guidance and make amends

  • Please give one example where you corrected yourself after seeing a fault:



SECTION 5 – SELF-REFLECTION ON MOTIVES AND RISKS

This section is based on screening questions used in Cluster B vocation cases (e.g. Hemavata “test” model). It helps us see if a person is ready to hold relics without greed, anger, or confusion.

5.1 Honest Questions

Please answer in your own words.

  1. Why do I want to handle or protect relics?



  2. If I am not chosen as custodian now, how will I respond?
    [ ] I will feel angry or hurt
    [ ] I will feel sad but accept the decision
    [ ] I will keep serving in other ways
    [ ] Other: ________________________________________

  3. Do I see any of these in my mind when I think of relics?

    • Greed for fame or power:
      [ ] Not present [ ] A little [ ] Strong

    • Jealousy of other custodians:
      [ ] Not present [ ] A little [ ] Strong

    • Desire for money or control of donations:
      [ ] Not present [ ] A little [ ] Strong

Please explain honestly:



5.2 Accountability and Transparency

  • Are you willing to:
    [ ] Report your actions to a committee or board
    [ ] Follow written rules about relic handling, keys, and money
    [ ] Accept regular reviews of your work
    [ ] Step down if serious faults are found

If you tick “No” to any, please explain why:


SECTION 6 – WELLBEING OF CUSTODIAN

HSWAGATA wants custodians to be healthy in body and mind so that they can serve for a long time.

6.1 Physical Health

  • Do you have any health conditions that may limit heavy work, travel, or long ceremonies?
    [ ] No [ ] Yes (please explain):


6.2 Mental and Emotional Health

  • In the last 12 months, have you experienced strong stress, burnout, depression, or anxiety?
    [ ] No [ ] Yes (brief notes, if you wish):


  • Who supports you when you feel stressed or tired?
    [ ] Teacher / preceptor
    [ ] Family
    [ ] Friends / community
    [ ] Counsellor / doctor
    [ ] Other: _______________________________________

6.3 Time and Boundaries

  • How many hours per week can you realistically give to relic work, without harming your health, family duties, or other vows?
    ______ hours per week

  • Are you able to rest and take days off when needed?
    [ ] Yes [ ] No [ ] Not sure

Comments:


SECTION 7 – REFEREE DETAILS (to be filled by referee, not applicant)

At least one referee is required for new applicants. A referee should know the applicant well for at least 3 years.

7.1 Referee Information

  • Full name: ________________________________________

  • Monastic / Lay status: ______________________________

  • Position / role: ____________________________________

  • Relationship to applicant: ___________________________

  • How long have you known the applicant? __________ years

7.2 Referee Statement

In your view, is this person suitable to work close to sacred relics?

Please comment on: honesty, humility, discipline, willingness to learn, and ability to work with others.




  • Do you see any risks (for example: pride, anger, money problems, serious conflicts)?
    [ ] No [ ] Yes (please explain):


Signature of referee: ____________________ Date: ____ / ____ / ______

SECTION 8 – INTERVIEW NOTES (to be completed by interview panel)

8.1 Interview Details

  • Date of interview: ____ / ____ / ______

  • Place: ____________________________________________

  • Panel members (names and roles):




8.2 Summary of Applicant

  • Key strengths (motivation, ethics, practice):



  • Concerns or risks (if any):



8.3 Panel Assessment (tick and/or score)

A. Motivation
[ ] Mainly service and faith
[ ] Mixed motives
[ ] Mainly status / benefit

B. Ethical clarity and humility in speech about spiritual topics
[ ] Speaks clearly, with humility and disclaimers
[ ] Needs guidance
[ ] Risk of self-promotion / sensational claims

C. Practice history (Dhamma, Vinaya, meditation)
[ ] Strong and stable
[ ] Moderate
[ ] Weak / unclear

D. Wellbeing and capacity for duty
[ ] Healthy and stable
[ ] Some stress / limits
[ ] Serious concern

Optional 1–5 scores:

  • Overall suitability (1 = low, 5 = high): 1 2 3 4 5

  • Need for further training before appointment (1 = low, 5 = high): 1 2 3 4 5

8.4 Recommended Relic Role (panel view)

[ ] Primary Relic Custodian
[ ] Assistant Custodian
[ ] Trainee Custodian (probation)
[ ] Support role only (e.g. guard, cleaner, guide)
[ ] Not suitable for relic-related roles at this time

Conditions or training required (if any):



SECTION 9 – DECISION AND FOLLOW-UP

(To be completed by the authorised body: Board / Office / Committee.)

9.1 Decision

[ ] Approved as: _________________________________
[ ] Approved with conditions (see below)
[ ] Deferred – review again on: ____ / ____ / ______
[ ] Not approved

9.2 Conditions and Training Plan

  • Required trainings (tick as needed):
    [ ] Ethics of relic custodianship
    [ ] Handling and security procedures
    [ ] Communication about visionary / guardian stories
    [ ] Stress management and wellbeing
    [ ] Other: _______________________________________

  • Mentor / supervisor assigned: ______________________

9.3 Signatures

Chair / authorised officer: ___________________________
Date: ____ / ____ / ______

Panel representative: _______________________________
Date: ____ / ____ / ______

File location / code: ________________________________


END OF TEMPLATE T126 – CUSTODIAN VOCATION APPLICATION & INTERVIEW FORM

သာဓိကာရ ပဋိဝေဒနာ

သာဓိကာရ ပဋိဝေဒနာ © ၂၀၂၁ ဘိက္ခု ဓမ္မသမိ (ဣန္ဒသောမ) သိရိဒန္တမဟာပါလက-ကာယာလယ. သဗ္ဗေ အဓိကာရာ ရက္ခိတာ. ဣဒံ သာသနံ တဿ အတ္ထဉ္စ အာယသ္မတော ဓမ္မသာမိဿ ဉာဏသမ္ပတ္တိ ဟောန္တိ၊ ယေန ကေနစိ ပုဗ္ဗာနုညာတံ လိခိတ-အနုမတိံ ဝိနာ န ပုန-ပ္ပကာသေတဗ္ဗံ န ဝိတ္ထာရေတဗ္ဗံ ဝါ.

Content Source Declaration

All content published on this website, www.siridantamahapalaka.com, including but not limited to articles, Dharma talks, research findings, and educational resources, is intended solely for the purpose of Dhamma dissemination, study, and public benefit. Some images and visual content used throughout this website are sourced from public domains, Google searches, and social media platforms. These are used in good faith for non-commercial and educational purposes. If any copyright holder has concerns regarding the usage of their content, please feel free to contact us for proper acknowledgment or removal. A portion of the Dharma talks, especially those categorized under "Dharma Talk" and "Dependent Origination – Questions and Answers", have been translated from the teachings of respected Venerable Sayadaws. Proper reverence is maintained in delivering these teachings with accuracy and sincerity for the benefit of Dhamma practitioners. We deeply respect the intellectual and spiritual contributions of all teachers and content creators. Our aim is to preserve, promote, and respectfully share the teachings of the Buddha.

©️ Copyright Notice

© 2021 Sao Dhammasami( Siridantamahapalaka) . All rights reserved. This articles and its contents are the intellectual property of Venerable Ashin Dhammasami and may not be reproduced or distributed without prior written permission.

🔸 Disclaimer on Translations and Content Accuracy

While great care has been taken in translating Dhamma talks and related materials, any errors, inaccuracies, or interpretative issues that may be found within this blog are solely the responsibility of the author. This website and its content are not affiliated with or officially represent any individual, group, institution, or monastery/temple or Musuem. All translations, interpretations, and editorial decisions have been made independently by the author with sincere intention for Dhamma sharing. We humbly request the understanding and forgiveness of readers and the venerable teachers, should any shortcomings or misinterpretations arise.