ဝန္ဒာမိ

If you accept guardianship of a sacred object, you accept a duty of truthful record-keeping about its fate.

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ဝန္ဒာမိ

Namo Buddhassa. Namo Dhammassa. Namo Sanghassa. Namo Matapitussa. Namo Acariyassa.

ဝန္ဒာမိ စေတိယံ

ဝန္ဒာမိ စေတိယံ သဗ္ဗံ၊ သဗ္ဗဋ္ဌာနေသု ပတိဋ္ဌိတံ။ ယေ စ ဒန္တာ အတီတာ စ၊ ယေ စ ဒန္တာ အနာဂတာ၊ ပစ္စုပ္ပန္နာ စ ယေ ဒန္တာ၊ သဗ္ဗေ ဝန္ဒာမိ တေ အဟံ။

Friday, December 12, 2025

Template No.: T125 Template Title: HERITAGE INTERPRETATION PEER REVIEW CHECKLIST

 THE HSWAGATA BUDDHA TOOTH RELIC PRESERVATION MUSEUM

FOR INTERNAL USE ONLY

Template No.: T125

Template Title: HERITAGE INTERPRETATION PEER REVIEW CHECKLIST

Related Research Case IDs / Cluster: ___________________________

Linked Templates / Policies: _________________________________

Date of form: ____ / ____ / ______

Prepared by / Role: _________________________________________

Office / Unit: ______________________________________________

Country / Location: _________________________________________

Confidentiality Level (tick one):
[ ] Internal only [ ] Restricted [ ] Sacred-Restricted / Sensitive

Use of this form (tick):
[ ] New case / action [ ] Follow-up [ ] Annual review [ ] Archive only


SECTION 1 – BASIC INFORMATION

1.1 Text Being Reviewed

Title / short name of text:


Type of text (tick):
[ ] Wall panel / label
[ ] Audio guide script
[ ] Guided tour script
[ ] Leaflet / brochure
[ ] Website / online text
[ ] Video narration
[ ] Other: _________________________________________________

Location / exhibit name:


1.2 Version Details

Draft version no.: _______________
Draft date: ____ / ____ / ______

Language(s): ________________________________________________

1.3 Reviewer Information

Reviewer name: _____________________________________________
Role / Position: ___________________________________________
Office / Unit (if any): ____________________________________


SECTION 2 – CLARITY CHECK

2.1 Language Level & Readability

[ ] Sentences are short and simple
[ ] Words are mostly B1 level or explained
[ ] Structure is easy to follow (clear start–middle–end)
[ ] Headings and sub-headings help understanding

2.2 Visitor Understanding

For general visitors, this text is:
[ ] Very clear
[ ] Mostly clear
[ ] Sometimes confusing
[ ] Often confusing

2.3 Clarity Issues Found

(Short notes – list 2–5 examples where clarity can improve.)




2.4 Suggested Clarity Changes

(Short, practical ideas – e.g. “Split this long sentence…”)




SECTION 3 – ACCURACY & DOCTRINAL SOUNDNESS

3.1 Factual Accuracy

[ ] Dates, places, and names seem correct
[ ] Relic type and history are correct (if included)
[ ] No clear historical mistakes found

3.2 Doctrinal Accuracy

[ ] Basic Buddhist ideas are correctly used
[ ] Relic meaning is described in line with Dhamma
[ ] No strong claim that goes against Sutta / Vinaya
[ ] No superstition or “magic claim” added as fact

3.3 Scriptural / Source Use

[ ] Scriptural quotes (if any) are used carefully
[ ] Sources are mentioned simply and clearly
[ ] No text is taken out of context in a harmful way

3.4 Accuracy Issues Found



3.5 Suggested Fixes for Accuracy




SECTION 4 – RESPECT & TONE

4.1 Respect for Buddha, Dhamma, Saṅgha & Relics

[ ] Tone is respectful and calm
[ ] Relics are treated as sacred trust, not as “show objects”
[ ] No jokes or light words about holy things
[ ] No feeling of selling or using relics for profit

4.2 Respect for People

[ ] No group (religion, ethnicity, gender, caste, class) is put down
[ ] Donors, local communities, and guardians are shown respect
[ ] Visitors are not made to feel ashamed or stupid

4.3 Tone Description

Overall tone feels:
[ ] Warm and welcoming
[ ] Neutral and factual
[ ] A bit cold or hard
[ ] Too emotional or pushy

Short note:


4.4 Respect Issues & Suggestions

Issues:



Suggestions:




SECTION 5 – PEACE, HARMONY & RISK CHECK

5.1 Peace Impact

Does this text:

[ ] Support peace and non-violence
[ ] Encourage kindness and understanding
[ ] Help reduce conflict around relics and heritage
[ ] Show care for many views inside Buddhism

5.2 Possible Risks

Does this text risk:

[ ] Creating fear (e.g. strong hell threats)
[ ] Creating conflict between temples or lineages
[ ] Creating conflict with other religions
[ ] Encouraging greed (for merit, blessings, money)
[ ] Encouraging hatred or blame

If any box is ticked, describe risk:



5.3 Suggested Changes to Support Peace

(Short, clear ideas to make the text more peace-supporting.)




SECTION 6 – HERITAGE INTERPRETATION QUALITY

6.1 Connection to Heritage & Place

[ ] Text explains the specific relic / site clearly
[ ] Local story and wider Buddhist story are balanced
[ ] Community role and history are honoured

6.2 Visitor Engagement

[ ] Text helps visitors to care about this heritage
[ ] Text links past, present, and future responsibility
[ ] Questions or reflections help visitors think deeply

6.3 Overall Interpretation Quality

[ ] Very strong – ready with small edits
[ ] Good – needs some changes
[ ] Mixed – needs big edit and support
[ ] Weak – should be rewritten

Short explanation:



SECTION 7 – SUMMARY & FINAL COMMENTS

7.1 Main Strengths of This Text

(2–5 short points.)




7.2 Main Areas to Improve

(2–5 short points.)




7.3 Overall Recommendation

[ ] Approve – use text with small corrections
[ ] Approve – after the suggested changes are made
[ ] Do not approve yet – major work needed

Short reason for recommendation:




SECTION 8 – FOLLOW-UP & APPROVAL

8.1 Actions Needed

Action 1: _________________________________________________
Responsible person: _______________________________________
Due date: ____ / ____ / ______

Action 2: _________________________________________________
Responsible person: _______________________________________
Due date: ____ / ____ / ______

8.2 Second-Level Doctrinal Check Needed?

[ ] No – peer review is enough
[ ] Yes – send to doctrinal advisor / committee

If yes, name of doctrinal reviewer / body:


8.3 Reviewer Signature

I confirm that I have read this text carefully and answered in good faith.

Signature: ___________________________

Date: ____ / ____ / ______


SECTION 9 – INTERNAL USE & ARCHIVE

9.1 Final Decision (by responsible manager / editor)

Name: _______________________________________________________
Role / Position: ___________________________________________

Decision:
[ ] Approved for use
[ ] Approved after edits (check again)
[ ] Not approved – return to writer

Signature: ___________________________ Date: ____ / ____ / ______

9.2 Archive Code / Digital Folder Path


Linked items:
[ ] Draft text file
[ ] Final approved text
[ ] T114 – Doctrinal Approval Form (if used)
[ ] Other: _________________________________________________

END OF FORM – T125 HERITAGE INTERPRETATION PEER REVIEW CHECKLIST

သာဓိကာရ ပဋိဝေဒနာ

သာဓိကာရ ပဋိဝေဒနာ © ၂၀၂၁ ဘိက္ခု ဓမ္မသမိ (ဣန္ဒသောမ) သိရိဒန္တမဟာပါလက-ကာယာလယ. သဗ္ဗေ အဓိကာရာ ရက္ခိတာ. ဣဒံ သာသနံ တဿ အတ္ထဉ္စ အာယသ္မတော ဓမ္မသာမိဿ ဉာဏသမ္ပတ္တိ ဟောန္တိ၊ ယေန ကေနစိ ပုဗ္ဗာနုညာတံ လိခိတ-အနုမတိံ ဝိနာ န ပုန-ပ္ပကာသေတဗ္ဗံ န ဝိတ္ထာရေတဗ္ဗံ ဝါ.

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