ဝန္ဒာမိ

If you accept guardianship of a sacred object, you accept a duty of truthful record-keeping about its fate.

Total Pageviews

ဝန္ဒာမိ

Namo Buddhassa. Namo Dhammassa. Namo Sanghassa. Namo Matapitussa. Namo Acariyassa.

ဝန္ဒာမိ စေတိယံ

ဝန္ဒာမိ စေတိယံ သဗ္ဗံ၊ သဗ္ဗဋ္ဌာနေသု ပတိဋ္ဌိတံ။ ယေ စ ဒန္တာ အတီတာ စ၊ ယေ စ ဒန္တာ အနာဂတာ၊ ပစ္စုပ္ပန္နာ စ ယေ ဒန္တာ၊ သဗ္ဗေ ဝန္ဒာမိ တေ အဟံ။

Thursday, December 11, 2025

Template No.: T106 Template Title: RELIC CLASSIFICATION & TYPOLOGY FORM

 THE HSWAGATA BUDDHA TOOTH RELIC PRESERVATION MUSEUM

FOR INTERNAL USE ONLY

Template No.: T106

Template Title: RELIC CLASSIFICATION & TYPOLOGY FORM

Related Research Case IDs / Cluster: ___________________________

Linked Templates / Policies: _________________________________

Date of form: ____ / ____ / ______

Prepared by / Role: _________________________________________

Office / Unit: ______________________________________________

Country / Location: _________________________________________

Confidentiality Level (tick one):
[ ] Internal only [ ] Restricted [ ] Sacred-Restricted / Sensitive

Use of this form (tick):
[ ] New case / action [ ] Follow-up [ ] Annual review [ ] Archive only


SECTION 1 – BASIC RELIC IDENTIFICATION

1.1 Relic Code / ID


1.2 Name / Short Title of Relic
(e.g. “Main Buddha Tooth Relic”, “Crystal Sarīra from Stupa X”)


1.3 Current Location in HSWAGATA
[ ] Main shrine / tooth relic hall
[ ] Special relic room / cabinet
[ ] Storage / vault
[ ] On loan / travelling (give place): _____________________
[ ] Other: _________________________________________________

1.4 Source / How It Came to HSWAGATA
[ ] Donation / gift
[ ] Long-term loan
[ ] Short-term loan
[ ] Transfer from another temple / museum
[ ] Other: _________________________________________________

Short note:




SECTION 2 – MAIN RELIC CATEGORY & TYPOLOGY

2.1 Main Relic Category (tick one main type)

[ ] Sarīra dhātu
(Body relics – from the physical body of the Buddha or disciple)

[ ] Paribhoga dhātu
(Relics from things used by the Buddha, e.g. robe, bowl)

[ ] Uddesika dhātu
(Representative / symbolic relic or image, e.g. statue, stupa)

[ ] Other / Mixed type (explain):
_________________________________________________________

2.2 Sub-Type (tick all that apply)

Body-related
[ ] Tooth
[ ] Bone / ash / pearl-like bead
[ ] Hair
[ ] Nail
[ ] Blood / bodily fluid (record with care)
[ ] Other body-related: _________________________________

Object-related
[ ] Robe / cloth
[ ] Bowl / utensil
[ ] Seat / platform
[ ] Scripture / book
[ ] Other object: _______________________________________

Symbolic / Representative
[ ] Buddha image / statue
[ ] Stupa miniature
[ ] Relic casket / container
[ ] Other: _____________________________________________

2.3 Relic Function (Devotional / Educational)

[ ] Mainly devotional (for veneration)
[ ] Mainly educational (teaching about relics)
[ ] Both devotional and educational

Short note:


2.4 Authenticity / Testing Status (tick one)

[ ] Traditional / faith-based recognition only
[ ] Under study (tests or research ongoing)
[ ] Has been tested by lab(s) – see test file code: __________
[ ] No plan to test

Short note (if needed):



SECTION 3 – PHYSICAL DESCRIPTION & CONDITION

3.1 Physical Description

Size (approx.):

  • Height / length: _________________________

  • Width / diameter: ________________________

Material (if known or suggested):


Colour(s):


Shape / notable features (e.g. round, tooth-shaped, crystal-like, marks):



3.2 Associated Container / Housing

Type of container:
[ ] Stupa
[ ] Casket / box
[ ] Glass / crystal case
[ ] Metal reliquary
[ ] Other: _________________________________________________

Container description:



3.3 Condition Assessment (tick one)

[ ] Very good – stable, no clear damage
[ ] Good – small marks or ageing, not serious
[ ] Fair – some damage or risk, needs watch
[ ] Poor – serious damage, needs urgent care

Short note on condition:



3.4 Photo Documentation

[ ] Photos taken and stored
File / folder code: ________________________________________

[ ] Photos not yet taken (plan date): ____ / ____ / ______


SECTION 4 – DOCTRINAL & HERITAGE NOTES

4.1 Short Doctrinal Note
(How is this relic understood in Dhamma terms? 3–5 lines.)




4.2 Scriptural / Traditional Links (if any)

Text or story name (sutta, chronicle, local story):


Short note:


4.3 Heritage & Historical Notes

  • Link to any known king, teacher, lineage, or event:



  • Link to any case study or cluster (A–H):


4.4 Sensitivity Notes

[ ] Linked to past conflict / HGT dispute
[ ] Linked to strong miracle stories
[ ] Linked to specific ethnic / national identity
[ ] Other sensitivity: _____________________________________

Short guidance on how to speak about it:




SECTION 5 – DISPLAY RULES & ACCESS LEVEL

5.1 Public Display Category (tick one)

[ ] Open public display
– visible daily to all visitors

[ ] Limited public display
– visible only on special days or times

[ ] Restricted display
– visible only to certain groups (e.g. monks, staff, researchers)

[ ] Not for display
– kept in storage / vault only

5.2 Access Rules

Who may physically handle the relic or open its container?

[ ] Only authorised custodians
[ ] Only monastics (with lay assistant present)
[ ] Trained museum staff under supervision
[ ] Other: _________________________________________________

Minimum number of persons present when handling relic:
[ ] 2 persons [ ] 3 persons [ ] Other: _________

5.3 Display Conditions

[ ] Must stay inside closed reliquary
[ ] Can be shown in open air only during ritual (explain below)
[ ] Must have low light
[ ] Must be kept away from direct sun / heat
[ ] Special environment (temperature / humidity) needed

Short description of display setup:



5.4 Visitor Interaction Rules

Photography:
[ ] Allowed freely
[ ] Allowed without flash
[ ] Only allowed with special permission
[ ] Not allowed

Touching:
[ ] No touching by visitors
[ ] Visitors may touch outside of case / railing only
[ ] Other: _________________________________________________

Offerings:
[ ] Flowers allowed
[ ] Candles / lamps allowed (with safety)
[ ] Food offerings allowed
[ ] Only symbolic / non-material offerings
[ ] Other: _________________________________________________

5.5 Movement Rules

[ ] Relic must not leave HSWAGATA
[ ] Relic may travel inside country with Board approval
[ ] Relic may travel abroad only under special conditions

If travel allowed, main conditions:




SECTION 6 – STORAGE & SECURITY NOTES

6.1 Storage Details (when not on display)

Room name / code: __________________________________________
Cabinet / shelf / safe number: _____________________________
Seal / lock number (if any): _______________________________

6.2 Environmental Needs

[ ] Normal room conditions are enough
[ ] Needs controlled temperature: °C
[ ] Needs controlled humidity: %
[ ] Special notes (materials, pests, etc.):



6.3 Security Measures

[ ] CCTV covers this relic location
[ ] Alarm or sensor connected
[ ] Restricted key access (link to key register)
[ ] Extra guard during big events

Short note:



SECTION 7 – REVIEW & CONFIRMATION

7.1 Classifier (Person Filling This Form)

Name: _______________________________________________________
Role / Position: ___________________________________________

I confirm that this classification is based on current knowledge and records.

Signature: ___________________________ Date: ____ / ____ / ______

7.2 Doctrinal / Heritage Reviewer

Name: _______________________________________________________
Role / Position: ___________________________________________

Checklist (tick):
[ ] Relic type (sarīra / paribhoga / uddesika) is correctly chosen
[ ] Doctrinal notes are in line with Buddhist teaching
[ ] Display rules respect the sacred nature of the relic
[ ] Any sensitive points are clearly marked

Comments:



Signature: ___________________________ Date: ____ / ____ / ______


SECTION 8 – ARCHIVE & LINKS

8.1 Archive Code / Digital Folder Path


8.2 Linked Forms and Documents

[ ] T102 – Relic Origin Summary Sheet (code: ______________)
[ ] Testing / lab reports (code: __________________________)
[ ] Loan or MoU documents (code: __________________________)
[ ] Photos / image sets (code: ____________________________)
[ ] Other: _________________________________________________

8.3 Next Review Date for Classification

[ ] 1 year from now
[ ] 3 years from now
[ ] On this specific date: ____ / ____ / ______

Notes for future review:



END OF FORM – T106 RELIC CLASSIFICATION & TYPOLOGY FORM

သာဓိကာရ ပဋိဝေဒနာ

သာဓိကာရ ပဋိဝေဒနာ © ၂၀၂၁ ဘိက္ခု ဓမ္မသမိ (ဣန္ဒသောမ) သိရိဒန္တမဟာပါလက-ကာယာလယ. သဗ္ဗေ အဓိကာရာ ရက္ခိတာ. ဣဒံ သာသနံ တဿ အတ္ထဉ္စ အာယသ္မတော ဓမ္မသာမိဿ ဉာဏသမ္ပတ္တိ ဟောန္တိ၊ ယေန ကေနစိ ပုဗ္ဗာနုညာတံ လိခိတ-အနုမတိံ ဝိနာ န ပုန-ပ္ပကာသေတဗ္ဗံ န ဝိတ္ထာရေတဗ္ဗံ ဝါ.

Content Source Declaration

All content published on this website, www.siridantamahapalaka.com, including but not limited to articles, Dharma talks, research findings, and educational resources, is intended solely for the purpose of Dhamma dissemination, study, and public benefit. Some images and visual content used throughout this website are sourced from public domains, Google searches, and social media platforms. These are used in good faith for non-commercial and educational purposes. If any copyright holder has concerns regarding the usage of their content, please feel free to contact us for proper acknowledgment or removal. A portion of the Dharma talks, especially those categorized under "Dharma Talk" and "Dependent Origination – Questions and Answers", have been translated from the teachings of respected Venerable Sayadaws. Proper reverence is maintained in delivering these teachings with accuracy and sincerity for the benefit of Dhamma practitioners. We deeply respect the intellectual and spiritual contributions of all teachers and content creators. Our aim is to preserve, promote, and respectfully share the teachings of the Buddha.

©️ Copyright Notice

© 2021 Sao Dhammasami( Siridantamahapalaka) . All rights reserved. This articles and its contents are the intellectual property of Venerable Ashin Dhammasami and may not be reproduced or distributed without prior written permission.

🔸 Disclaimer on Translations and Content Accuracy

While great care has been taken in translating Dhamma talks and related materials, any errors, inaccuracies, or interpretative issues that may be found within this blog are solely the responsibility of the author. This website and its content are not affiliated with or officially represent any individual, group, institution, or monastery/temple or Musuem. All translations, interpretations, and editorial decisions have been made independently by the author with sincere intention for Dhamma sharing. We humbly request the understanding and forgiveness of readers and the venerable teachers, should any shortcomings or misinterpretations arise.