The Sacred Ceremony of Relic Invocation

Introduction

The ceremony of relic invocation, known as "Hswa Ga Ta" in Buddhist tradition, is a sacred and profound ritual that holds great significance for devout Buddhists. It involves a series of rituals and acts of devotion that serve to deepen one's connection with the Buddha and his teachings. In this chapter, we will delve into the 10 Agenda for Taking Relics, a structured guide that outlines the key steps and practices involved in the relic invocation ceremony.

1. Paying Homage to the Panca Ananta Guna

The ceremony begins with deep reverence for the Panca Ananta Guna, the five objects of endless gratitude and veneration. This act of homage is a reflection of the profound respect and gratitude towards the Buddha and his teachings. Each of these objects holds a special place in the hearts of Buddhists, symbolizing the core principles of Buddhism.

2. Paying Homage to the 10 Great Friends

One of the fundamental aspects of the relic invocation ceremony is acknowledging and paying homage to the 10 Great Friends. These revered figures, including the Lord Buddha, Pyitsayka Buddha (individual enlightened one), and Arahat (saint monks), are held in the highest regard. This act of reverence serves as a reminder of the virtues and qualities one aspires to embody on their spiritual journey.

3. Invocation of the Deities

The ceremony involves invoking the blessings of deities. This spiritual invocation seeks divine assistance in ensuring the purity and sanctity of the ritual. By inviting these divine beings, participants seek their guidance and protection throughout the ceremony.

4. Remembering Silanussati and Making a Vow of Sila

Silanussati, the recollection of virtuous conduct and ethical principles, plays a central role in the relic invocation ceremony. Participants reflect on the importance of upholding the Five Precepts and making a vow to observe them. This vow of Sila signifies a commitment to virtuous living and moral conduct.

5. Offering Flowers, Water, and Light

The act of offering flowers, water, and light to the Buddha, Pyitsayka Buddha, and Arahat is a symbolic gesture of devotion and reverence. These offerings represent purity, clarity, and the illumination of wisdom. Participants express their respect and gratitude through these meaningful offerings.

6. Invocation of Relics

As the ceremony progresses, the relics are formally invoked. This step involves calling upon the sacred relics and inviting their presence. It marks the moment when participants establish a spiritual connection with the relics, acknowledging their significance in the Buddhist tradition.

7. Giving Relics

Participants have the privilege of receiving relics during the ceremony. This act of giving relics signifies the transfer of blessings and spiritual merit. It is a moment of profound significance, as individuals accept the relics with utmost reverence and devotion.

8. Sharing Merits

Sharing merits is an essential aspect of the ceremony. Participants dedicate the merits accumulated through the ritual to all sentient beings. This altruistic act embodies the spirit of compassion and selflessness, reflecting the core teachings of Buddhism.

9. Sending Loving-Kindness

The ceremony encourages the cultivation of loving-kindness (Metta) towards all living beings. Participants extend their heartfelt well-wishes and positive intentions to others, fostering a sense of interconnectedness and goodwill.

10. Accepting Loving-Kindness

In the final step, participants open their hearts to receive loving-kindness from others. This reciprocal act of receiving loving-kindness reinforces the sense of community and mutual support among practitioners.

In the following sections, we will explore each of these agenda items in greater detail, providing insights into their spiritual significance and the practices associated with them.

This chapter provides an overview of the 10 Agenda for Taking Relics, setting the stage for a deeper exploration of each agenda item in subsequent sections. It emphasizes the profound spiritual journey that participants undertake during the relic invocation ceremony.

Practices and Abstentions

Explanation of Practices and Activities that Hswagata Abstains From:

Commercial Exploitation:

Hswagata Buddha Tooth Relics Preservation Museum adamantly abstains from any form of commercial exploitation related to the sacred Buddha relics. This includes refraining from selling relics or any items associated with the relics for profit. The core belief is that these relics are not commodities but revered artifacts embodying the teachings of Lord Buddha. Engaging in commercial activities with the relics would be seen as a sacrilegious act, contradicting the principles of reverence and respect.

Unethical Exhibition: 

The museum maintains a strict policy against engaging in exhibition practices that could be perceived as unethical or disrespectful. It abstains from any form of sensationalism, inappropriate displays, or activities that might compromise the solemnity and dignity of the relics. Hswagata is committed to ensuring that the relics are presented in a manner that aligns with the highest standards of reverence and cultural sensitivity.

Unauthorized Replication:

Hswagata Museum unequivocally abstains from endorsing or participating in the replication or reproduction of the Buddha relics. Unauthorized replication can lead to confusion and misrepresentation, potentially diluting the authenticity and sanctity of the relics. The museum recognizes that any attempt at replication should only be undertaken with the utmost care, respect, and adherence to ethical guidelines.

Irresponsible Handling: 

The custodians at Hswagata Museum are rigorously trained to abstain from any form of irresponsible or careless handling of the Buddha relics. They follow meticulously prescribed protocols for the proper care, preservation, and safekeeping of the relics. Irresponsible handling is not only inconsistent with the reverence due to these sacred artifacts but also risks causing inadvertent damage or harm.

Conflict and Controversy: 

Hswagata Museum is committed to abstaining from any activities or practices that may incite conflict, controversy, or disrespect towards the Buddha relics or Buddhist teachings. This includes refraining from participating in debates or discussions that have the potential to lead to disharmony. The museum's primary goal is to maintain an atmosphere of reverence and tranquility, where visitors can engage with the relics in a spirit of peace and reflection.

The Reasons Behind These Abstentions:

The abstentions observed by Hswagata Museum are driven by profound reasons deeply rooted in Buddhist values and principles:

Preservation of Sacredness:

Abstaining from commercial exploitation, unethical exhibition, and unauthorized replication is essential for preserving the sacredness of the Buddha relics. These practices could compromise the profound reverence with which these relics are held within the Buddhist tradition and beyond.

Respect for Authenticity: 

Refraining from unauthorized replication ensures that the authenticity of the relics remains unblemished. Authenticity is paramount in preserving the historical and spiritual significance of the relics, as any doubts about their genuineness could undermine their cultural and religious importance.

Ethical Custodianship: 

Abstaining from irresponsible handling is a testament to the ethical custodianship practiced at Hswagata Museum. It signifies a commitment to ensuring the safety, preservation, and responsible care of the relics in alignment with Buddhist principles of compassion and reverence.

Promotion of Harmony: 

Avoiding activities that may incite conflict or controversy is consistent with Buddhism's emphasis on peace and harmony. The museum's commitment to these abstentions contributes to maintaining a harmonious environment for visitors and the broader community, fostering an atmosphere of tranquility and respect.

Alignment with Buddhist Principles: 

These abstentions are an embodiment of core Buddhist principles such as compassion, non-violence, and ethical conduct. They serve as a living manifestation of the teachings of Lord Buddha, reinforcing the museum's role as a guardian of these values.The Hswagata Museum's practices and abstentions serve as a safeguard for the sanctity, authenticity, and cultural significance of the Buddha relics. 

They embody a profound commitment to upholding the reverence, ethics, and principles associated with Buddhism, ensuring that visitors and future generations can engage with these relics in an environment of deep respect and spiritual reflection.

An agenda for the 10 key activities involved in taking relics during the Hswa Ga Ta ceremony, along with the purpose of each agenda:

Agenda 1: Paying Homage to the Panca Ananta Guna

• Purpose: To express endless gratitude and veneration to fundamental aspects of Buddhism, fostering a deep sense of respect and reverence for the core teachings and principles of the faith.

Agenda 2: Paying Homage to the 10 Great Friends

• Purpose: To seek forgiveness for accumulated sins and errors while paying homage to 10 significant figures in Buddhism, reinforcing the importance of humility, forgiveness, and gratitude.

Agenda 3: Invocation of Deities

• Purpose: To invoke the presence and blessings of divine beings to bear witness to the ceremony and support the participants in their commitment to following the Buddha's teachings and upholding virtuous conduct.

Agenda 4: Remembering Silanussati and Making a Vow of Sila

• Purpose: To recall the principles of virtuous conduct (Sila) and to make a solemn vow to adhere to these precepts, promoting ethical living, and mindfulness in daily life.

Agenda 5: Offering Flowers, Water, and Light

• Purpose: To symbolize devotion and respect for the Buddha, Pyitsayka Buddha, and Araha, and to express the aspiration for purity, wisdom, and the illumination of one's own path toward enlightenment.

Agenda 6: Invocation of Relics

• Purpose: To formally invoke and welcome the relics into one's possession, recognizing their sacredness and the responsibility of safeguarding and venerating them.

Agenda 7: Giving Relics

• Purpose: To offer a portion of the relics, symbolizing generosity, and the willingness to share the blessings and merits accrued through this ceremony with others.

Agenda 8: Sharing Merits

• Purpose: To collectively dedicate the merits generated during the ceremony to benefit all sentient beings, fostering a sense of altruism and compassion.

Agenda 9: Sending Loving-Kindness

• Purpose: To cultivate loving-kindness (metta) and compassion (karuna) by directing well-wishes and positive intentions toward oneself and all beings, promoting inner peace and harmonious relationships.

•

Agenda 10: Accepting Loving-Kindness

• Purpose: To receive and acknowledge the loving-kindness and positive energy generated during the ceremony, promoting a sense of interconnectedness and gratitude within the community.

These agendas collectively serve to deepen one's connection to the Buddhist tradition, promote virtuous living, and create an atmosphere of spiritual growth, compassion, and inner peace within the individual and the community.

What Hswagata may request from practitioners before they take relics to their own place:

The 10 key activities involved in taking relics during the Hswa Ga Ta ceremony, along with the purpose of each agenda:

Agenda 1: Paying Homage to the Panca Ananta Guna

• Purpose: To express endless gratitude and veneration to fundamental aspects of Buddhism, fostering a deep sense of respect and reverence for the core teachings and principles of the faith.

Agenda 2: Paying Homage to the 10 Great Friends

• Purpose: To seek forgiveness for accumulated sins and errors while paying homage to 10 significant figures in Buddhism, reinforcing the importance of humility, forgiveness, and gratitude.

Agenda 3: Invocation of Deities

• Purpose: To invoke the presence and blessings of divine beings to bear witness to the ceremony and support the participants in their commitment to following the Buddha's teachings and upholding virtuous conduct.

Agenda 4: Remembering Silanussati and Making a Vow of Sila

• Purpose: To recall the principles of virtuous conduct (Sila) and to make a solemn vow to adhere to these precepts, promoting ethical living, and mindfulness in daily life.

Agenda 5: Offering Flowers, Water, and Light

• Purpose: To symbolize devotion and respect for the Buddha, Pyitsayka Buddha, and Araha, and to express the aspiration for purity, wisdom, and the illumination of one's own path toward enlightenment.

Agenda 6: Invocation of Relics

• Purpose: To formally invoke and welcome the relics into one's possession, recognizing their sacredness and the responsibility of safeguarding and venerating them.

Agenda 7: Giving Relics

• Purpose: To offer a portion of the relics, symbolizing generosity, and the willingness to share the blessings and merits accrued through this ceremony with others.

Agenda 8: Sharing Merits

• Purpose: To collectively dedicate the merits generated during the ceremony to benefit all sentient beings, fostering a sense of altruism and compassion.

Agenda 9: Sending Loving-Kindness

• Purpose: To cultivate loving-kindness (metta) and compassion (karuna) by directing well-wishes and positive intentions toward oneself and all beings, promoting inner peace and harmonious relationships.

Agenda 10: Accepting Loving-Kindness

• Purpose: To receive and acknowledge the loving-kindness and positive energy generated during the ceremony, promoting a sense of interconnectedness and gratitude within the community.

These agendas collectively serve to deepen one's connection to the Buddhist tradition, promote virtuous living, and create an atmosphere of spiritual growth, compassion, and inner peace within the individual and the community.

What Hswagata may request from practitioners before they take relics to their own place:

Virtuous Conduct and Ethical Guidelines

Emphasis on Moral Principles and Virtuous Conduct:

Buddhism, at its core, is a spiritual path that places great emphasis on ethical conduct. In the Buddhist tradition, virtuous behavior is not just a moral obligation; it is seen as an essential aspect of the path to enlightenment. Hswagata Buddha Tooth Relics Preservation Museum, as a custodian of sacred relics and a beacon of Buddhist teachings, fully embraces these moral principles and virtuous conduct.

Buddhist Ethical Foundations: 

Buddhism outlines a set of ethical guidelines known as the Five Precepts. These precepts are:

Refraining from harming living beings.

Abstaining from stealing.

Avoiding sexual misconduct.

Speaking truthfully and avoiding lying.

Not consuming intoxicants that cloud the mind.

These principles serve as the foundation of ethical conduct in Buddhism and provide a framework for leading a life of compassion, honesty, and mindfulness.

Hswagata's Commitment: 

The custodians and staff at Hswagata Museum are deeply committed to upholding these Buddhist ethical foundations. Their custodianship of the Buddha relics goes beyond mere preservation; it is a demonstration of reverence and responsibility guided by these moral principles.

Significance of Adhering to Ethical Guidelines:

Adhering to ethical guidelines is of paramount importance for Hswagata Museum and the broader Buddhist community:

Preservation of Sacredness: 

Ethical conduct is essential for preserving the sacredness and sanctity of the Buddha relics. It ensures that the relics are treated with the utmost respect, in accordance with Buddhist values.

Trust and Credibility: 

Adhering to ethical guidelines enhances trust and credibility within the Buddhist community and among visitors. When individuals see that the relics are cared for ethically, it strengthens their faith in the museum and its custodians.

Karmic Consequences: 

Buddhism teaches the concept of karma, where actions have consequences. Custodians understand that their actions have karmic implications, and virtuous conduct leads to positive karmic outcomes.

Community and Global Harmony: 

Ethical custodianship contributes to the broader goals of community and global harmony. By promoting virtuous conduct, the museum becomes a model of ethical living, inspiring visitors to incorporate these principles into their lives.

Educational Role:

Hswagata serves as an educational institution, and part of its mission is to impart Buddhist teachings. Adhering to ethical guidelines allows the museum to exemplify these teachings in practice, providing valuable lessons for visitors on the importance of virtuous conduct.

Ethical Guidelines in Practice:

The practical application of ethical guidelines at Hswagata Museum encompasses several key aspects:

Transparency:

Ethical custodianship involves complete transparency in all museum operations. This includes financial transparency, decision-making processes, and adherence to established protocols. Transparency is foundational in building trust and credibility.

Accountability: 

Custodians and staff are held accountable for their actions and decisions. This includes responsibility for the safety of the relics, ethical exhibition practices, and compliance with legal and cultural protocols.

Community Engagement: 

Ethical custodianship extends to engaging with the local Buddhist community and visitors. It involves actively seeking feedback, addressing concerns, and involving the community in decision-making processes. This inclusive approach ensures that the relics are not isolated but are shared with the community in a spirit of cooperation.

Conflict Resolution: 

Ethical guidelines encompass processes for resolving conflicts or disputes related to the relics or museum operations. These processes prioritize non-violence, mediation, and peaceful resolution, aligning with Buddhist principles of conflict resolution.

The virtuous conduct and adherence to ethical guidelines are foundational principles in Hswagata's mission and the broader context of Buddhism. 

These principles ensure the preservation of the sacredness of Buddha relics, foster trust and credibility, and contribute to community and global harmony. 

Ethical custodianship serves as a beacon of moral living and aligns closely with the educational role of the museum in imparting Buddhist teachings.

The Buddha Tooth Relics, including ashes, hairs, and bones, are indeed highly revered and considered sacred in Buddhism. These relics are believed to be tangible connections to the historical Buddha, Gautama Buddha. In the case of Sao Dhammasami and the Hswagata Buddha Tooth Relics Preservation Museum, their custodianship of these relics is a significant responsibility.

To ensure the safety and preservation of these precious relics, it is common for such artifacts to be stored in secure locations. Bank safe boxes are one of the secure options available for safeguarding valuable items like the Buddha Tooth Relics. These safe boxes provide protection against theft, damage, and environmental factors, which are crucial considerations when it comes to preserving relics of such historical and spiritual importance.

Custodians like Sao Dhammasami and institutions like the Hswagata Museum have a moral and ethical duty to protect these relics for future generations. This protection includes not only physical security but also ensuring that these relics are respected, revered, and treated with the utmost care in accordance with Buddhist principles.

By storing these relics in bank safe boxes or similar secure locations, they can be kept safe from potential harm while also allowing for controlled access when needed, such as for public viewings, religious ceremonies, or scholarly research. This careful preservation and reverence for the Buddha Tooth Relics help maintain their historical, cultural, and spiritual significance.

Ownership, Accountability, and Governance

This chapter delves into the intricate matters of ownership, accountability, and governance concerning the Buddha relics held by the Hswagata Buddha Tooth Relics Preservation Museum. It explores the responsibilities and implications associated with the custodianship of these sacred artifacts.

Ownership of Buddha Relics:

Ownership of Buddha relics is a profound and sacred responsibility. The relics held by Hswagata are revered as sacred artifacts attributed to Lord Buddha himself. The ownership of these relics is a complex matter, involving spiritual, cultural, and legal dimensions:

Spiritual Ownership: 

From a spiritual perspective, the ownership of Buddha relics is often viewed as a trusteeship rather than traditional ownership. Custodians are seen as stewards tasked with preserving and protecting these relics for future generations.

Cultural Ownership: 

The relics also hold cultural significance, not just for the Buddhist community but for the nation and humanity as a whole. They are considered part of a nation's cultural heritage and are sometimes under the ownership of a particular institution or government body.

Legal Ownership: 

Legal frameworks and regulations may dictate ownership. In some cases, governments or institutions may have legal ownership, and custodial arrangements are made accordingly.

Adherence to Established Protocols:

The custodianship of Buddha relics comes with established protocols and guidelines that must be adhered to:

Spiritual Protocols: 

Custodians are expected to uphold the spiritual protocols associated with these relics. This includes conducting rituals, prayers, and ceremonies to honor and venerate the relics. Failure to do so may be seen as a breach of spiritual duty.

Cultural Protocols: 

Cultural protocols may involve the display, storage, and exhibition of the relics in a manner that respects their cultural and historical significance. These protocols often align with preserving the relics' integrity and sanctity.

Legal Protocols: 

Legal regulations may stipulate how these relics are owned, displayed, and transferred. Custodians must comply with these legal obligations to avoid legal repercussions.

Implications of Non-Compliance:

Non-compliance with established guidelines and regulations regarding Buddha relics can have profound implications:

Spiritual Implications:

Failing to adhere to spiritual protocols may be seen as a lack of reverence and respect for the relics. This can result in spiritual consequences and a loss of trust within the religious community.

Cultural Implications: 

Disregarding cultural protocols can lead to cultural insensitivity and damage the reputation of custodians. It may also lead to disputes and legal action.

Legal Implications: 

Non-compliance with legal regulations can result in legal action, including the confiscation or relocation of relics. Custodians may face fines, legal penalties, or the revocation of custodial responsibilities.

Governance and Accountability:

Governance and accountability play a crucial role in the custodianship of Buddha relics:

Institutional Governance: 

The museum is typically governed by a board or committee responsible for decision-making and ensuring compliance with all protocols and regulations.

Transparency and Accountability:

Transparency in operations and accountability for actions are essential. Custodians must maintain meticulous records, allowing for scrutiny and verification of their custodial responsibilities.

Community Involvement: 

Engaging with the local Buddhist community and relevant stakeholders can foster trust and accountability. Regular updates and consultations ensure that custodial decisions align with the values and expectations of the community.

The ownership, accountability, and governance of Buddha relics held by the Hswagata Buddha Tooth Relics Preservation Museum are complex and multifaceted. Custodians must navigate spiritual, cultural, and legal dimensions while adhering to established protocols. Non-compliance can have profound implications, underscoring the importance of responsible custodianship and adherence to established guidelines and regulations.

About kamma and sīla

"In conventional truth through viññāṇa-view, isn't it taught to believe in kammassaka-sammādiṭṭhi - wholesome and unwholesome kamma?

#Unwholesome_kamma leads to suffering in hell, animal, peta realms. #Wholesome_kamma leads to human and deva realms.

#One_who_truly_believes_in_kamma won't seek fortune tellers or spirit mediums. #They_won't_create_new_unwholesome_kamma.

#When_sīla_is_complete, doesn't health improve? The five precepts are crucial.

Even Sakka (king of devas) bows to those with pure sīla. #Sakka_pays_respect_to_those_with_pure_sīla who support their families and parents.

#How_can_those_without_sīla worship various deities? Consider how even Sakka bows to the virtuous!

Remember Janaka prince in the ocean? #Those_without_sīla became fish food, but he kept his precepts for seven days and was saved by the devi Manimekhala.

#Breaking_the_five_precepts is unwholesome kamma. #Maintaining_them is wholesome kamma."

"Is human birth from unwholesome or wholesome kamma? What wholesome actions lead to it? The five precepts. Through sīla-kusala we become humans or devas.

There's the story of #Guna_the_naked_ascetic who taught that kamma doesn't always give immediate results. The general Alāta supported this view, saying he was a cattle butcher in his previous life but now a high-ranking official.

But Princess Rujā (Ānanda's previous life) explained to King Aṅgati:
'The general sees only two lives, but I see seven. His current fortune is from past good kamma, but #when_that_cattle_killing_kamma_ripens, he'll fall to hell realms.'

Sakka had to intervene to explain the truth about kamma.

This teaches us:
- Unwholesome kamma leads to lower realms
- Wholesome kamma leads to human birth
- Kamma fruits may ripen at different times
- We must understand kamma's workings correctly"

This story illustrates the complexity of kamma and the importance of understanding its operation correctly, rather than drawing wrong conclusions from limited observation.

Sadhu! Together let us keep the Dharma wheel rolling.

the rarity of encountering the Buddha's teachings

"#Wisdom_only_comes_when_a_Buddha_appears. #Empty_kappas_are_more_common. This is Bhadda-kappa with five Buddhas - Kakusandha, Konāgamana, Kassapa, Gotama, and Metteyya yet to come.

How precious to be born human during a Buddha's dispensation! #We_must_make_this_rare_opportunity_worthwhile. Without breaking sakkāya-diṭṭhi, can we escape the lower realms?

Consider the Buddhas numerous as sand grains in the Ganges - have we met them? #We_were_in_hell_realms.

When Ānanda asked about wholesome and unwholesome deeds among beings, the Buddha compared wholesome deeds to dust on his fingernail and #unwholesome_deeds_to_all_earth_in_the_universe.

Compare lifespans:
- Human: 100 years
- Highest Brahma: 84,000 kappas
- Hell realm: When comparing Brahma lifespan to hell realm, #Brahma_life_is_like_one_toss_of_a_stone

#Human_life_is_extremely_brief. Don't take it lightly. This isn't my teaching - it's from #the_arahant_Mogok_Sayadaw."

Sadhu! Together let us keep the Dharma wheel rolling.

Shahr-I-Bahlol

When this name is mentioned, many people may not recognize what it refers to. It is the name of a large monastic complex located in the Swat Valley of Pakistan. The site was explored and excavated starting in 1903 by Jean Philippe Vogel, a Dutch archaeologist and professor at the University of Amsterdam. He was an expert in Sanskrit and Indian Studies and was invited to serve as the director of archaeological excavations in the Northwestern Province.

He came to investigate and excavate this ancient Buddhist site and discovered numerous artifacts. The Buddhist art found here is in the Gandhara style, featuring Greek-style facial features. A total of 123 Buddha heads were unearthed, 51 of which were complete statues. The largest one, seen in the photograph, is over 3 meters tall and found in a reclining position.

The stupas at this site were carved with images of the Buddha surrounding them. Vogel instructed workers to saw off the carvings so they could be transported and preserved in a museum (as shown in the photograph), and the site was then declared a protected archaeological area.

However, after the region became part of the nation of Pakistan, the Buddhist site was neglected. Local villagers began constructing Muslim graves (kubur) within the area, and today, the site has become a large cemetery.

Governance and Operations of Hswagata Buddha Tooth Relics Preservation Museum , Myanmar.

6.1 Advisory Committee

The Advisory Committee of Hswagata plays a pivotal role in guiding the institution's strategic decisions and ensuring alignment with the upper Hswagata 15 principles and modern management practices. Comprising distinguished scholars, spiritual leaders, and experts in various fields, this committee provides valuable insights and recommendations to steer the institution towards its mission. Their collective wisdom and experience help maintain a delicate balance between preserving tradition and adapting to contemporary challenges.

6.2 Patrons

Hswagata is honored to have a diverse group of Patrons who are deeply committed to the museum's mission. These individuals, renowned for their philanthropic endeavors and dedication to the preservation of Buddhist relics, provide critical financial and moral support. They serve as ambassadors for Hswagata, spreading awareness of its work and values to a global audience. The Patrons ensure that the institution has the necessary resources to fulfill its mission while upholding the principles of transparency and accountability in their interactions.

6.3 Central Committee

The Central Committee is the governing body responsible for overseeing the day-to-day operations of Hswagata. Comprising dedicated individuals who are deeply aligned with the upper Hswagata 15 principles, the Central Committee ensures that the institution's activities adhere to its mission and values. They work diligently to maintain organizational transparency, ethical conduct, and financial responsibility. This committee's leadership is crucial in fostering an environment of trust and integrity.

6.4 Central Executive Committee (CEC)

The Central Executive Committee (CEC) is tasked with implementing the strategic vision and initiatives of Hswagata. Comprising individuals with expertise in various domains, including museum management, preservation, and education, the CEC ensures that the institution's programs are aligned with its mission. They utilize modern management practices to drive efficiency and innovation while upholding the upper Hswagata 15 principles. The CEC is responsible for setting clear objectives, monitoring progress, and adapting strategies to meet evolving challenges.

6.5 International Relationship Development Team

In an increasingly interconnected world, the International Relationship Development Team plays a crucial role in fostering partnerships and collaborations. Comprising professionals skilled in diplomacy and international relations, this team seeks to expand Hswagata's global reach and impact. They engage with individuals, organizations, and governments worldwide to promote interfaith understanding, exchange ideas, and work together towards common goals. By adhering to the upper Hswagata 15 principles, they ensure that these collaborations uphold the institution's core values of reverence, authenticity, compassion, and wisdom.

6.6 Hswagata Improvement Team

The Hswagata Improvement Team is dedicated to continuous improvement and innovation within the institution. Comprising individuals with diverse backgrounds and expertise, this team assesses current practices, identifies areas for enhancement, and implements necessary changes. They leverage modern management practices and data-driven decision-making to optimize processes, enhance visitor experiences, and streamline operations. The Improvement Team operates in alignment with the upper Hswagata 15 principles, ensuring that any changes uphold the institution's values and mission.

Good Governance Practices

Hswagata's governance framework is rooted in good governance practices, which are essential for effective and ethical management. These practices include:

Transparency: 

Hswagata maintains transparency in its operations, financial transactions, and decision-making processes, ensuring that stakeholders have access to relevant information.

Accountability: 

The institution is accountable to its stakeholders, including donors, visitors, and the public, by consistently adhering to its mission, principles, and ethical standards.

Responsibility: 

The governance structure emphasizes individual and collective responsibility in decision-making, ensuring that actions align with the institution's values.

Participation: 

Hswagata encourages active participation of all stakeholders in the decision-making process, fostering a sense of ownership and inclusivity.

Fairness: 

The institution upholds fairness in all its dealings, treating individuals and organizations equitably and without discrimination.

Efficiency: 

Modern management practices are employed to ensure efficient use of resources, streamlined processes, and the achievement of organizational goals.

Adaptability: 

Hswagata's governance framework recognizes the need to adapt to changing circumstances and challenges, enabling the institution to remain resilient and relevant.

6.7 Our Dedicated Team

At Hswagata Buddha Tooth Relics Preservation Museum, we are more than just an institution; we are a dedicated group of individuals who share a profound commitment to the preservation, promotion, and understanding of Buddhism. Our organization was founded by individuals and scholars who deeply value the teachings of Buddhism and are impassioned about sharing them with the world. Together, we form a cohesive team of experts hailing from diverse fields, including research, education, management, and peace-building. Our collective efforts are united by a common purpose: to safeguard the Buddha tooth Relics, advance Buddhist knowledge, and nurture a global community rooted in peace and understanding.

"A Commitment to the Vision: Mr. Pyae Toe Aung Joins the Hswagata's Journey"

In the tranquil folds of devotion and service, a significant chapter in the history of the Hswagata unfolds—a chapter that narrates the heartfelt commitment and fervent desire of Mr. Pyae Toe Aung to join Venerable Dhammasami's sacred mission. 

In a moment of profound dedication, Mr. Pyae Toe Aung pledged his allegiance to the Hswagata's core principles. With unwavering faith and deep respect for the Hswagata's policy, vision, missions, goals, and objectives, he declared his sincere intent to partake in the noble journey of Sao Dhammasami's Sasana Development Mission. His commitment, both personal and spiritual, resonated with the very essence of the Hswagata's mission. 

Recognizing the significance of his role in this spiritual endeavor, Mr. Pyae Toe Aung made a heartfelt request to be allowed to join the ranks of the Hswagata, eager to contribute to the preservation and propagation of the Buddha's sacred relics. His commitment extended to embracing and adhering to the terms and conditions set forth by the Hswagata, demonstrating not only his dedication but also his respect for the organization's principles. 

On the 10th of May 2022, Mr. Pyae Toe Aung submitted his membership application, a formal gesture of his intent. This application was accompanied by a comprehensive collection of documents, including his National ID card, educational background certificates, and a detailed curriculum vitae (CV). These attachments were not just records of his credentials but also symbols of his unwavering commitment and readiness to actively participate in the Hswagata's noble mission.

In this sacred chapter of commitment and dedication, Mr. Htin Kyaw Hlaing stood as a steadfast witness to Mr. Pyae Toe Aung's pledge to join the Hswagata's noble mission. Mr. Pyae Toe Aung's heartfelt request to participate in the Hswagata's journey was not a solitary endeavor. In the presence of Mr. Htin Kyaw Hlaing, a respected member of the Central Committee, the commitment was witnessed and made even more profound. Mr. Htin Kyaw Hlaing's signature on this significant document added an extra layer of validation, underscoring the sincerity and gravity of Mr. Pyae Toe Aung's decision. 

Together, they marked a moment of unity and shared purpose, affirming their collective trust and reverence for the Hswagata's mission. This document, witnessed and endorsed by Mr. Htin Kyaw Hlaing, served as a testament to their shared commitment to preserving the spiritual heritage of the Buddha and advancing the cause of the Hswagata. It became a pivotal part of the organization's history, symbolizing the collaborative dedication of those involved.

With this decision, Mr. Pyae Toe Aung cemented his role as a key contributor to the Hswagata's legacy, a testament to his deep reverence for the Buddha's teachings and a symbol of his dedication to the cause. His journey had begun, and it was marked by an unshakable faith and a resolute commitment to preserving and propagating the spiritual heritage of the Buddha.

Kamma and death-proximate consciousness

"The Mogok Sayadaw taught like a football analogy: #no_matter_how_good_the_play_without_scoring_a_goal_you_don't_succeed.

'Appamādena sampādetha' - #don't_forget_your_wholesome_deeds. Remember your dāna and sīla.

Even King Asoka, unmatched in generosity, #couldn't_remember his good deeds at death. Neither dāna nor sīla came to mind. With delusion leading consciousness, he became a python in the four woeful states.

But if wholesome mind states arise at death, remembering one's good deeds, #wouldn't_one_achieve_human_or_deva_birth?

#Āciṇṇaka_kamma_āsanna_kamma - habitual and death-proximate kamma are crucial.

#Just_before_consciousness_ceases, unwholesome kamma-nimitta appears like seeing all past unwholesome actions - killing, stealing, lying - #like_photographs_in_sequence.

For hell-bound beings, they see flames, black dogs, hell beings. #These_are_gati_nimitta. For petas, they see cliffs; for animals, forests.

For wholesome kamma-nimitta, one might recall keeping precepts, discussing Dhamma, offering alms, serving the Sangha. #This_is_kamma_nimitta.

For human rebirth, one sees reddish maternal fluids. For deva rebirth, celestial mansions and gardens appear. #Consciousness_ceases_with_gati_nimitta_for_deva_realm_birth. #When_kamma_nimitta_appears_gati_nimitta_follows."

The Hswagata Buddha Tooth Relics Preservation Museum: A Sacred Journey

In the quiet sanctum of Myanmar, where history and spirituality converge, lies a remarkable testament to the legacy of the Buddha. Sao Dhammasami, a devout custodian of ancient relics, embarked on a sacred mission that unfolded over several years, culminating in the creation of the Hswagata Buddha Tooth Relics Preservation Museum.

The journey began in 2016, a time when Sao Dhammasami fervently dedicated himself to the collection of Buddha relics from far-flung corners of the world. His unwavering commitment led to a profound revelation in 2021, prompting him to establish the museum that would safeguard these sacred treasures. Originally known as the Hswagata Buddha Relics Museum, it would later bear a name befitting its noble purpose: the Hswagata Buddha Tooth Relics Preservation Museum.

In the pages of history, October 18, 2022, holds a sacred significance. On this auspicious day, Venerable Indaka, Mr Thura Kyaw @ Myoe Min Khine and Mr. Htin Kyaw Hlaing, and three other dedicated colleagues embarked on a pilgrimage from Yangon to the Southern Shan State. Their purpose was profound – to create copies of the Buddha's real tooth relics, bestowing a sacred boon upon countless worshipers. In the heart of Southern Shan State, nestled within Hswagata branch No.1, a spiritual odyssey of unparalleled significance began.

On the dawn of October 20, 2022, the museum's hallowed halls echoed with the whisper of devotion. The team, guided by faith and reverence, embarked on a meticulous process. With skillful hands, they crafted an intricate mold from the original tooth relic, breathing life into an exquisite copy. This labor of love and devotion would ultimately yield 20 magnificent replicas, each carrying the spiritual essence of the Buddha's timeless wisdom and compassion.

The Hswagata Buddha Tooth Relics Preservation Museum stands as a testament to Sao Dhammasami's unwavering dedication to preserving and sharing the sacred heritage of the Buddha. It is a place where history converges with spirituality, a sanctuary where seekers of enlightenment can immerse themselves in the profound wisdom of the Buddha. The museum's journey, from collection to preservation, mirrors the timeless journey of the Buddha himself, offering a sacred connection to those who seek solace and enlightenment in its hallowed halls.

Buddhism, Sacred Relics, and Preservation

Buddhism and Its Teachings

Buddhism is one of the world's major religions, founded by Siddhartha Gautama, known as the Buddha, in India over 2,500 years ago. It emphasizes the Four Noble Truths and the Eightfold Path as the guiding principles for achieving enlightenment and liberation from suffering (Gethin, 1998).

Central to Buddhism is the reverence for sacred relics, including bodily relics such as teeth, bones, and ashes of the Buddha himself (Trainor, 2004). These relics are believed to possess spiritual power and are enshrined in stupas and museums worldwide.

2. Significance of Sacred Relics in Buddhism

Buddhist relics are regarded as a tangible connection to the Buddha's life and teachings, fostering a sense of spiritual presence and inspiration among practitioners (Wangchuk, 2019).

The veneration of relics is a deeply ingrained practice in Buddhism, symbolizing the impermanence of life and the aspiration for enlightenment (Trainor, 2015).

3. Preservation and Authentication of Buddhist Relics

The preservation of Buddhist relics is of paramount importance to ensure their longevity and continued spiritual significance (Lokesh, 2000). This process involves proper storage, conservation, and protection against theft or damage.

Scientific methods, such as DNA and carbon-14 testing, have been employed to authenticate the origin and age of Buddhist relics (Bronk Ramsey et al., 2009). These methods have played a crucial role in verifying the authenticity of sacred relics.

4. Museums and Cultural Institutions

Museums and cultural institutions dedicated to Buddhism, such as the Hswagata Buddha Tooth Relics Preservation Museum, serve as custodians of sacred relics, providing a space for worship, education, and research (Barnett, 2018).

These institutions play a pivotal role in promoting Buddhist values, interfaith dialogue, and peace-building initiatives (Low, 2020).

5. Interfaith Dialogue and Peace

Buddhism's emphasis on compassion and non-violence has made it a key player in interfaith dialogue and efforts to promote peace (Watts, 1999). Dialogues between Buddhists and representatives of other religions have led to greater understanding and cooperation.

The promotion of mindfulness and meditation practices, rooted in Buddhism, has gained recognition as tools for fostering inner peace and global harmony (Kabat-Zinn, 2013).

6. Environmental Stewardship

The intersection of Buddhism, environmental stewardship, and sustainability has gained attention in recent years. Researchers have explored how Buddhist principles of interconnectedness and compassion for all living beings can inform environmental conservation efforts (Tucker, 2017; Grim, 2019). 

The Hswagata Museum's commitment to participating in environmental conservation aligns with these principles.

Buddhist principles of interconnectedness and compassion for all living beings have inspired environmental conservation and sustainable development initiatives (Loy, 2019). 

Buddhism encourages a harmonious relationship between humanity and nature, aligning with modern ecological concerns.

7. Cultural Exchange and Understanding

Buddhism's rich diversity of traditions and practices has led to cultural exchange and dialogue among different Buddhist lineages and with other religious and spiritual traditions (Queen, 2000). Cultural events and festivals celebrating Buddhist traditions promote global cultural appreciation and understanding.

8. Preservation of Sacred Relics:

Preserving sacred relics, particularly those attributed to Lord Buddha, is a central concern for Buddhist communities worldwide. Scholars have emphasized the historical and spiritual significance of these relics, highlighting the need for institutions like the Hswagata Buddha Tooth Relics Preservation Museum to safeguard and protect them (Hamilton, 2016; Dissanayake, 2018).

9. Authentication and Scientific Verification:

The authentication of Buddhist relics has been a subject of scholarly inquiry, especially concerning their historical accuracy and authenticity. The application of scientific methods, such as DNA and Carbon-14 testing, has become an essential aspect of verifying the legitimacy of sacred relics. The Hswagata Museum's collaboration with institutions like the Victoria and Albert Museum in conducting such tests is seen as a groundbreaking approach to confirming the relics' genuineness ( Letter from the king 2023) 

10. Interfaith Dialogue and Peace-Building:

The Hswagata Museum's commitment to interfaith dialogue and peace-building aligns with broader efforts to bridge religious and cultural divides. Existing literature emphasizes the role of Buddhist institutions in fostering dialogue among different faith traditions and promoting mutual respect, tolerance, and understanding (Gyatso, 2012; Shankar, 2017). 

The museum's dedication to these principles contributes to global harmony and peaceful coexistence.

11. Cultural Exchange and Education:

Cultural exchange and educational initiatives have emerged as crucial components of preserving and promoting Buddhist relics. The Hswagata Museum's involvement in organizing international conferences, workshops, and cultural events underscores the importance of such activities in fostering cultural appreciation, mutual learning, and the dissemination of Buddhist values (Bhattacharya, 2015; Hatcher, 2018).

12. Challenges and Sustainability:

Preserving sacred relics and promoting peace come with inherent challenges. Scholars have identified issues related to ethical tourism, resource management, and maintaining the sanctity of religious sites as significant concerns (Bailey, 2017; Smith, 2019). Understanding these challenges and developing strategies for sustainable museum management is crucial for institutions like Hswagata.

13. Outreach and Global Impact:

The impact of Buddhist institutions extends beyond their physical boundaries. Scholars have emphasized the importance of outreach programs, meditation practices, and peace education in promoting mindfulness and contributing to a more harmonious world (Nhat Hanh, 2012; Miller, 2016). The Hswagata Museum's dedication to these initiatives reflects its commitment to making a global impact.

This literature review provides a foundational understanding of the key themes related to Buddhism, sacred relics, their preservation, and their broader impact on interfaith dialogue, peace-building, environmental stewardship, and cultural exchange. It sets the stage for further exploration and research in these areas.

The literature underscores the significance of institutions like the Hswagata Buddha Tooth Relics Preservation Museum in preserving sacred relics, promoting cultural understanding, fostering peace, and contributing to the broader goals of Buddhism. It highlights the museum's innovative approach to authentication, interfaith dialogue, cultural exchange, and environmental stewardship, while acknowledging the challenges inherent in its mission. 

The research objectives of this study aim to provide a deeper understanding of the museum's multifaceted contributions and suggest recommendations for its continued success and impact.

Goals of Hswagata Buddha Tooth Relics Preservation Museum

Hswagata Buddha Tooth Relics Preservation Museum has outlined a visionary set of goals that underscore its commitment to the preservation of Buddhist heritage and the promotion of peace, education, and cultural understanding. These goals include:

State-of-the-Art Facility: 

To establish a state-of-the-art facility that ensures the proper preservation, storage, and display of the Buddha Tooth Relics.

Authenticity Validation:

To validate the authenticity of the bodily relics of Gautama the Buddha through extensive scientific testing and documentation.

Research and Training: 

To offer research and training programs for individuals interested in studying and understanding Buddhism, equipping them with knowledge and tools for personal and spiritual growth.

Education Collaboration:

To collaborate with educational institutions and governmental bodies to implement best practices in curriculum development and effective teaching methodologies that incorporate Buddhist values.

Peace-Building Initiatives: 

To actively engage in peace-building initiatives, promoting mindfulness and meditation practices for individuals and communities worldwide, fostering global harmony and understanding.

International Conferences: 

To organize and facilitate international conferences, retreats, and workshops that bring together Buddhist practitioners, scholars, and spiritual leaders for dialogue, collaboration, and the exchange of ideas.

Interfaith Dialogue: 

To promote interfaith dialogue, religious freedom, and tolerance, fostering mutual understanding and respect among different religious and spiritual traditions.

Support and Assistance: 

To provide support and assistance to Buddhist practitioners and communities globally, offering guidance, resources, and aid as needed.

Environmental Conservation: 

To actively participate in environmental conservation and sustainable development initiatives in alignment with Buddhist principles, promoting a harmonious relationship between humanity and nature.

Cultural Exchange: 

To serve as a platform for cultural exchange and understanding, organizing art, music, and cultural events that celebrate the diversity and richness of Buddhist traditions worldwide.

Uncertain Future of the Ashoka Rock Edict in Sasaram

Sasaram is a major town located midway between Bodh Gaya and Varanasi, in Kaimur District, Bihar. On top of a hill in this area lies a rock inscription of Emperor Ashoka, engraved on a stone slab in the Prakrit language using the Brahmi script. The inscription reads as follows:

Line 1: Devānaṃ piye hevaṃ āha ..... piyāni savacchālāni (saṃvaccharāni) aṃ upāsake sumi na cu bāḍhaṃ alakante
Line 2: Savacchale (saṃvacchare) sādhike aṃ .......... etena ca antalena jambudīpasi anmisandevā santa
Line 3: Munisā misandeva kaṭā pala... iyaṃ phale no ... yaṃ mahatala ca cakiye pāvatave khudakena pi phala-
Line 4: Kamanīne vipule pi suaga ... kiye ālā .... ve se etāye aṭhāye iyaṃ sāvaṇe khudakā ca udālā ca pa-
Line 5: Lakamantu antā pi ca jāṇantu cilaṭhitike (ciraṭhitike) ca palākame hotu iyaṃ ca aṭhe (aṭṭhe) vadisati vipulaṃ pi ca vaṭhisati
Line 6: Diyādiyaṃ avadhiyeṇa diyaḍiyaṃ vaṭhisati iyaṃ ca sāvaṇe vivuthena dhuvaṃ sapannā lāti-
Line 7: Satā vivuthā ti 200 40 ima ca aṭhaṃ (aṭṭhaṃ) pavatesu likhāpayāthā ya...vā a..
Line 8: Thi hetā silāṭhambhā tata pi likhāpayatha ti

Translation:

“I have declared myself an upāsaka (lay follower of the Buddha) for one year, but I have not exerted much effort. A year or more has passed... and during that time, the people of Jambudīpa (India) were not associated with the devas (divine beings). Now, I have brought about a connection between humans and the devas. This is the result of effort... Not only the high-born can attain heavenly realms; even the solitary and lowly can reach them if they strive earnestly.

Therefore, this declaration has been issued for this very purpose: to encourage both the lowly and the noble to exert effort, and to inform the people in my realm of this possibility. This diligence shall endure for a long time. I will push this initiative forward significantly—by at least one and a half times its current pace.

This decree was issued while I was on tour. At that time, I had spent 256 nights on tour. Let this message be inscribed on stone. And wherever there are stone pillars throughout my empire, this message shall be inscribed there as well.”

This inscription reveals Emperor Ashoka’s personal transition after embracing Buddhism. He admits to initially being a less diligent upāsaka but later developed a deeper understanding of the Dhamma. The inscription notes that in earlier times, the people of Jambudīpa had little connection with the devas, but under Ashoka’s influence, a spiritual bond was re-established. His aim was to spiritually uplift his people, irrespective of status.

In 1969 CE (2512 BE), some members of the Muslim community began building a mosque near the site of this inscription. Over time, the area was taken over, and the historic edict was completely covered with a green cloth. Tourists and visitors were no longer allowed to view the monument.

In 2015 CE (2558 BE), the Archaeological Survey of India (ASI) ordered the green cloth to be removed and declared the area a protected monument. However, the issue remains unresolved. Just last year, the official signage designating it as a government-protected site was taken down.